Ἰωάννην 7:5

Greek Modern Translation

Διοτι ουδε οι αδελφοι αυτου επιστευον εις αυτον.

Parallel Translations

Byzantine/Majority Text
ουδε γας οι αδελφοι αυτου επιστευον εις αυτον

SBL Greek New Testament (2010)
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.

Tischendorf 8th Edition
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.

Textus Receptus (1550/1894)
ουδε γας οι αδελφοι αυτου επιστευον εις αυτον

Westcott/Hort UBS4 (1881)
ουδε γαρ οι αδελφοι αυτου επιστευον εις αυτον

Bible Verse Review
  from Treasury of Scripure Knowledge

John 1:11-13, Micah 7:5, Micah 7:6, Mark 3:21

Reciprocal: Numbers 12:1 - Miriam 2 Samuel 19:41 - Why have Psalms 69:8 - become Jeremiah 12:6 - thy brethren Matthew 12:46 - his John 7:3 - brethren

Gill's Notes on the Bible

For neither did his brethren believe in him. At first they might take to him, and embrace him as the Messiah, and expect he would set up a temporal kingdom; in which they might hope, on account of their relation to him, according to the flesh to enjoy great honours and privileges; but finding that he was not inclined to anything of that nature, and talked in a quite different way, they grew sick of him, and rejected him, as the Messiah; so, little regard is to be had, or confidence placed, in carnal descent from, or alliance to the best of men; as to Abraham, or any other true believer, if they have not the same grace, or the same faith as such have; and which comes not by blood, or natural generation, but by the free favour of God; for it matters not, if men have known Christ, or have been allied to him after the flesh, unless they are new creatures in him; they may be the one, and not the other; even the carnal brethren of Christ, and yet not believers in him; and it is only such who are so in a spiritual sense, that are regarded by him, Matthew 12:49.

Barnes' Notes on the Bible

For there is no man ... - The brethren of Jesus supposed that he was influenced as others are. As it is a common thing among men to seek popularity, so they supposed that he would also seek it; and as a great multitude would be assembled at Jerusalem at this feast, they supposed it would be a favorable time to make himself known. What follows shows that this was said, probably, not in sincerity, but in derision; and to the other sufferings of our Lord was to be added, what is so common to Christians, derision from his relatives and friends on account of his pretensions. If our Saviour was derided, we also may expect to be by our relatives; and, having his example, we should be content to bear it.

If thou do ... - It appears from this that they did not really believe that he performed miracles; or, if they did believe it, they did not suppose that he was the Christ. Yet it seems hardly credible that they could suppose that his miracles were real, and yet not admit that he was the Messiah. Besides, there is no evidence that these relatives had been present at any of his miracles, and all that they knew of them might have been from report. See the notes at Mark 3:21. On the word brethren in John 7:5, see the Matthew 13:55 note, and Galatians 1:19 note.

Clarke's Notes on the Bible

Verse John 7:5. Neither did his brethren believe in him. — They did not receive him as the promised Messiah; but, having seen so many of his miracles, they could not but consider him as an eminent prophet. They supposed that, if he were the Messiah, he would wish to manifest himself as such to the world; and, because he did not do so, they did not believe that he was the salvation of Israel.