3 Mose 25:9

Lutherbibel

Da sollst du die Posaune lassen blasen durch all euer Land am zehnten Tage des siebenten Monats, eben am Tage der Versöhnung.

Parallel Translations

Schlachter Bibel (1951)
Da sollst du den Schall der Posaune ertönen lassen am zehnten Tage des siebenten Monats; am Tage der Versöhnung sollt ihr den Schall durch euer ganzes Land ergehen lassen.

Elberfelder Bibel (1905)
Und du sollst im siebten Monat, am Zehnten des Monats, den Posaunenschall ergehen lassen; an dem Vers�hnungstage sollt ihr die Posaune ergehen lassen durch euer ganzes Land.

Bible Verse Review
  from Treasury of Scripure Knowledge

jubilee: Leviticus 25:10-12, Leviticus 27:17, Leviticus 27:24, Numbers 36:4

of the jubilee to sound: Heb. loud of sound, Numbers 10:10, Psalms 89:15, Acts 13:38, Acts 13:39, Romans 10:18, Romans 15:19, 2 Corinthians 5:19-21, 1 Thessalonians 1:8

the day: Leviticus 16:20, Leviticus 16:30, Leviticus 23:24, Leviticus 23:27

Reciprocal: Joshua 6:4 - trumpets of rams' Judges 7:8 - trumpets Isaiah 27:13 - the great Isaiah 61:2 - the acceptable

Gill's Notes on the Bible

Then shall thou cause the trumpet of the jubilee to sound,.... At the end of forty nine years, or at the beginning of the fiftieth; or "the trumpet of a loud sound"; for here the word "jubilee" is not, which, according to some, was so called from the peculiar sound of the trumpet on this day, different from all others; though others, as Ben Melech, think, and the Jews commonly, that it had its name from the trumpet itself, which they suppose was made of a ram's horn, "jobel", in the Arabic language, signifying a ram; but the former reason is best; though perhaps it is best of all to derive it from הוביל, "to bring back, restore, return", because at this time men were returned to their liberty, estates, and families, as hereafter expressed:

on the tenth [day] of the seventh month; the month Tisri or September, the first day of which was the beginning of the year for "jubilees" s; for the computation of the jubilee year was made from the first day of the month, though the trumpet was not blown, and the rights of the year did not begin till the tenth, as Maimonides t observes:

in the day of atonement shall ye make the trumpet sound throughout all your land; which day of atonement was on the tenth day of the said month, and a very proper time it was to sound the trumpet, that after they had been afflicting themselves, then to have joy and comfort; and when atonement was made for all their sins, then to hear the joyful sound; and when it might be presumed they were in a good disposition to release their servants, and restore the poor to their possessions, when they themselves were favoured with the forgiveness of all their sins. This sounding was made throughout all the land of Israel; throughout all the highways, as Aben Ezra, that all might know the year of jubilee was come; and this was done by the order of the sanhedrim, as Maimonides u says, and who, also observes, that from the beginning of the year, to the day of atonement, servants were not released to their own houses, but did not serve their masters, nor were fields returned to their owners; but servants ate, and drank, and rejoiced, and wore garlands on their heads; and when the day of atonement came, the sanhedrim blew the trumpet, and the servants were dismissed to their houses, and fields returned to their owners.

s Misn. Roshhashanah, c. 1. sect. 1. t In Misn. ib. u Hilchot Shemitah Vejobel, c. 10. sect. 10, 14.

Barnes' Notes on the Bible

The land was to be divided by lot among the families of the Israelites when the possession of it was obtained. Numbers 26:52-56; Numbers 33:54, etc. At the end of every seventh sabbatical cycle of years, in the year of Jubilee, each field or estate that might have been alienated was to be restored to the family to which it had been originally allotted.

Leviticus 25:8

Seven sabbaths of years - seven weeks of years.

Leviticus 25:9

Cause the trumpet of the jubile to sound - Rather, cause the sound of the cornet to go through (the land). The word jubile does not occur in this verse in the Hebrew. The trumpet is the shofar שׁפר shôphār, i. e. the cornet (rendered “shawm” in the Prayer-Book version of Psalms 98:7), either the horn of some animal or a tube of metal shaped like one. As the sound of the cornet (see Leviticus 25:10 note) was the signal of the descent of Yahweh when He came down upon Sinai to take Israel into covenant with Himself Exodus 19:13, Exodus 19:16, Exodus 19:19; Exodus 20:18, so the same sound announced, at the close of the great day of atonement, after the Evening sacrifice, the year which restored each Israelite to the freedom and the blessings of the covenant.

Leviticus 25:10

The fiftieth year - The Jubilee probably coincided with each seventh sabbatical year, and was called the fiftieth, as being the last of a series of which the first was the preceding Jubilee.

A jubile - Commonly spelled jubilee. The original word first occurs in Exodus 19:13, where it is rendered “trumpet,” margin “cornet.” It most probably denotes the sound of the cornet, not the cornet itself, and is derived from a root, signifying to flow abundantly, which by a familiar metaphor might be applied to sound.