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Read the Bible

Lutherbibel

Jeremia 29:24

Und wider Semaja von Nehalam sollst du sagen:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Shemaiah;  

Dictionaries:

- American Tract Society Bible Dictionary - Shemaiah;   Easton Bible Dictionary - Nehelamite;   Shemaiah;   Fausset Bible Dictionary - Canon of the Old Testament;   Nehelamite;   Shemaiah;   Holman Bible Dictionary - Jeremiah;   Nehelam, Nehelamite;   Shemaiah;   Zephaniah;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Nehelamite;   Shemaiah;   Morrish Bible Dictionary - Nehelamite ;   Shemaiah ;   The Hawker's Poor Man's Concordance And Dictionary - Nehelamite;   Shemaiah;   Smith Bible Dictionary - Nehel'amite, the,;   Shemai'ah;  

Encyclopedias:

- International Standard Bible Encyclopedia - Nehelamite, the;   Shemaiah;  

Parallel Translations

Schlachter Bibel (1951)
Und zu Semaja, dem Nechelamiter, sollst du sagen:

Bible Verse Review
  from Treasury of Scripure Knowledge

Shemaiah: Jeremiah 29:31, Jeremiah 29:32

Nehelamite: or, dreamer, Jeremiah 29:8

Reciprocal: Deuteronomy 13:1 - a dreamer Acts 13:8 - withstood

Gill's Notes on the Bible

[Thus] shalt thou speak to Shemaiah the Nehelamite,.... Or, "the dreamer" h; because he pretended to have dreams from the Lord; or because what he delivered as prophecies were mere dreams; as that the captives should quickly return to their own land; so Kimchi: but Jarchi takes it to be the name of a place, from whence he was so called; perhaps the place of his birth, or habitation formerly; so the Targum, paraphrasing

"who was of Halem;''

he was, another of the false prophets in Babylon. This latter part of the chapter is of a later date than the former; and refers to what was done after the above letter of Jeremiah came to the captives in Babylon; and after, the return of the messengers from thence, who brought, account how it was received, and what umbrage it gave to the false prophets:

saying; as follows:

h הנחלמי "quasi" חולם "somniator somniorum", Kimchi and Ben Melech.

Barnes' Notes on the Bible

A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.

Jeremiah 29:24

To Shemaiah - Rather, concerning.

The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).

Jeremiah 29:26

Officers - Deputy high priests who had the oversight of the temple.

Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.

Prisons - Rather, the stocks Jeremiah 20:2.

The stocks - Rather, collar.

Jeremiah 29:28

This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.

Clarke's Notes on the Bible

Verse Jeremiah 29:24. Speak to Shemaiah — Zephaniah was the second priest, sagan, or chief priest's deputy, and Seraiah, high priest, when Jerusalem was taken. See Jeremiah 52:24. Shemaiah directs his letter to the former, and tells him that God had appointed him to supply the place of the high priest, who was probably then absent. His name was either Azariah or Seraiah his son, but called Jehoiada from the remarkable zeal and courage of that pontiff. See the passages in the margin. - Dodd. After the taking of Jerusalem, Zephaniah was put to death by Nebuchadnezzar at Riblah, see Jeremiah 37:3. The history of Jehoiada may be seen 2 Kings 11:3, &c.


 
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