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La Bible Ostervald

Romains 11:8

Selon qu'il est écrit: Dieu leur a donné un esprit d'étourdissement, des yeux pour ne point voir, et des oreilles pour ne point entendre, jusqu'à ce jour.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Predestination;   Quotations and Allusions;   Reprobacy;   Salvation;   Thompson Chain Reference - Sleep;   Sleep-Wakefulness;   The Topic Concordance - Gentiles/heathen;   Israel/jews;   Partaking;   Salvation;   Stumbling/slipping;   Understanding;   Torrey's Topical Textbook - Blindness, Spiritual;   Call of God, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Inspiration;   Quotations;   Charles Buck Theological Dictionary - Incomprehensibility of God;   Jews;   Merit;   Omniscience of God;   Holman Bible Dictionary - Old Testament Quotations in the New Testament;   Romans, Book of;   Hastings' Dictionary of the Bible - Paul the Apostle;   Hastings' Dictionary of the New Testament - Blindness;   Deaf and Dumb;   Demon;   Ear;   Eye;   Isaiah ;   Mystery ;   Quotations;   Spirit Spiritual ;   The Hawker's Poor Man's Concordance And Dictionary - Blindness;   Ear;   Hardness of heart;   Smith Bible Dictionary - Old Testament;   Wilson's Dictionary of Bible Types - Slumber;  

Encyclopedias:

- International Standard Bible Encyclopedia - Inspiration;   Spirit;  

Devotionals:

- Every Day Light - Devotion for February 16;  

Parallel Translations

La Bible David Martin (1744)
Ainsi qu'il est �crit : Dieu leur a donn� un esprit assoupi, [et] des yeux pour ne point voir, et des oreilles pour ne point ou�r, jusqu'au jour pr�sent.
Darby's French Translation
selon qu'il est �crit: "Dieu leur a donn� un esprit d'�tourdissement, des yeux pour ne point voir et des oreilles pour ne point entendre, jusqu'au jour d'aujourd'hui".
Louis Segond (1910)
selon qu'il est �crit: Dieu leur a donn� un esprit d'assoupissement, Des yeux pour ne point voir, Et des oreilles pour ne point entendre, Jusqu'� ce jour.

Bible Verse Review
  from Treasury of Scripure Knowledge

God: Isaiah 29:10

slumber: or, remorse

eyes: Deuteronomy 29:4, Isaiah 6:9, Jeremiah 5:21, Ezekiel 12:2, Mark 4:11, Mark 4:12, Luke 8:10, Acts 28:26

unto this day: 2 Kings 17:34, 2 Kings 17:41, 2 Corinthians 3:14, 2 Corinthians 3:15

Reciprocal: Exodus 4:21 - I will harden Exodus 14:4 - harden Leviticus 26:39 - and also Job 17:4 - General Psalms 69:22 - Let their table Isaiah 44:18 - for he hath Daniel 12:10 - but the wicked Matthew 11:25 - because Matthew 12:45 - Even Matthew 13:14 - the prophecy Mark 8:18 - see Luke 10:13 - for Luke 11:34 - but John 10:26 - because John 12:40 - hath Acts 13:27 - because Romans 3:10 - As it is Romans 9:18 - will he Romans 11:10 - their eyes Romans 11:25 - blindness 1 John 4:6 - and

Gill's Notes on the Bible

According as it is written,.... In Isaiah 29:10 which passages the apostle seems to refer to, though it is not exactly word for word as here, yet the sense is the same:

God hath given them the spirit of slumber; or of stupidity and insensibility, so that they were as persons in a deep sleep; their senses locked up, without any knowledge of, or concern about, the danger they were in; having no sense of sin, or of the need of a Saviour; or of their being upon the borders of eternal ruin and damnation, or of any ways and means to escape it; but careless and secure, as persons fast asleep in the midst of the sea, or upon the top of a mast, who, when stricken and beaten, feel it not; but if by jogging are awaked at all, immediately return to sleep again, and so sleep the sleep of eternal death:

eyes that they should not see; which being closed by the deep sleep and stupidity of mind they were judicially given up to, could see no beauty in Christ, wherefore they should desire him; none of the glories and excellencies of his person, blood, righteousness, and sacrifice; noticing amiable and agreeable in his Gospel, and the truths of it; nor had they any light in the prophets of the Old Testament, which were so remarkably fulfilled in him; their minds were blinded, a vail was upon their hearts, and which remains to this day:

and ears that they should not hear; for persons in a sleep, as their eyes are closed that they cannot see, so their ears are stopped that they cannot hear: and thus it was with these Jews, the awful judgment being upon them; they were uncircumcised in heart and ears; they were like the deaf adder, stopping their ears to the charming voice of Christ in the Gospel; and being given up in a judicial way, could neither understand his speech, nor hear his word: and this spirit of stupidity and insensibility, as it appeared in the times of Isaiah, so it continued

unto this day; the then present time, in which the apostle lived; and has continued ever since, at least in part, and will until the fulness of the Gentiles is brought in. These passages, with some others following, are produced by the apostle out of their own prophets, to take off their resentment against him; and lest, he should be thought to be severe upon them, when he said no more of them, but what had been prophesied long before concerning them. So Jarchi on Isaiah 29:10; says, that Isaiah prophesies על פושעי ישראל, "concerning the transgressors of Israel".

Barnes' Notes on the Bible

According as it is written - That is, they are blinded in accordance with what is written. The fact and the manner accord with the ancient declaration. This is recorded in Isaiah 29:10, and in Deuteronomy 29:4. The same sentiment is found also substantially in Isaiah 6:9-10. The principal place referred to here, however, is doubtless Isaiah 29:10, “For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes; the prophets and your rulers hath he covered.” The quotation is not however literally made either from the Hebrew or the Septuagint; but the sense is preserved. The phrase “according as” means upon the same principle, or in the same manner.

God hath given - Expressions like this are common in the Scriptures, where God is represented as having an agency in producing the wickedness and stupidity of sinners; see Romans 9:17-18; see the Matthew 13:15 note; Mark 4:11-12 note; see also 2 Thessalonians 2:11. This quotation is not made literally. The Hebrew in Isaiah is, God has poured upon them the spirit of slumber. The sense, however, is retained.

The spirit of slumber - The spirit of slumber is not different from slumber itself. The word “spirit” is often used thus. The word “slumber” here is a literal translation of the Hebrew. The Greek word, however κατανύξεως katanuxeōs, implies also the notion of compunction, and hence in the margin it is rendered “remorse.” It means any emotion, or any influence whatever, that shall benumb the faculties, and make them insensible. Hence, it here means simply insensibility.

Eyes that they should not see ... - This expression is not taken literally from any single place in the Old Testament; but expresses the general sense of several passages; Isaiah 6:10; Deuteronomy 29:4. It denotes a state of mind not different from a spirit of slumber. When we sleep, the eyes are insensible to surrounding objects, and the ear to sounds. Though in themselves the organs may be perfect, yet the mind is as though they were not; and we have eyes which then do not see, and ears which do not hear. Thus, with the Jews. Though they had all the proper faculties for understanding and receiving the gospel, yet they rejected it. They were stupid and insensible to its claims and its truths.

Unto this day - Until the day that Paul wrote. The characteristic of the Jews that existed in the time of Isaiah. existed also in the time of Paul. It was a trait of the people; and their insensibility to the demands of the gospel developed nothing new in them.

Clarke's Notes on the Bible

Verse Romans 11:8. God hath given them the spirit of slumber — As they had wilfully closed their eyes against the light, so God has, in judgment, given them up to the spirit of slumber. The very word and revelation of God, which should have awakened their consciences, and opened their eyes and ears, have had a very different effect; and because they did not receive the truth in the love thereof, that which would otherwise have been the savour of life unto life, has become the savour of death unto death; and this continues to the present day.


 
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