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Darby's French Translation
Jean 19:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Pilate fit donc alors prendre J�sus, et le fit fouetter.
Pilate fit donc prendre J�sus, et le fit fouetter.
Alors Pilate prit J�sus, et le fit battre de verges.
Bible Verse Review
from Treasury of Scripure Knowledge
Pilate: Matthew 27:26-31, Mark 15:15-20, Luke 23:16, Luke 23:23
scourged: Psalms 129:3, Isaiah 50:6, Isaiah 53:5, Matthew 20:19, Matthew 23:34, Mark 10:33, Mark 10:34, Luke 18:33, Acts 16:22, Acts 16:23, Acts 22:24, Acts 22:25, 2 Corinthians 11:24, Hebrews 11:36, 1 Peter 2:24
Reciprocal: Luke 18:32 - mocked Luke 23:24 - Pilate John 19:31 - their Acts 4:27 - Pontius Pilate Acts 5:40 - beaten
Gill's Notes on the Bible
Then Pilate therefore took Jesus,.... Finding that the Jews would not agree to his release, but that Barabbas was the person they chose, and being very desirous, if possible, to save his life, thought of this method: he ordered Jesus to be taken by the proper officers,
and scourged him; that is, commanded him to be scourged by them; which was done by having him to a certain place, where being stripped naked, and fastened to a pillar, he was severely whipped: and this he did, hoping the Jews would be satisfied therewith, and agree to his release; but though he did this with such a view, yet it was a very unjust action in him to scourge a man that he himself could find no fault in: however, it was what was foretold by Christ himself, and was an emblem of those strokes and scourges of divine justice he endured, as the surety of his people, in his soul, in their stead; and his being scourged, though innocent, shows, that it was not for his own, but the sins of others; and expresses the vile nature of sin, the strictness of justice, and the grace, condescension, and patience of Christ: and this may teach us not to think it strange that any of the saints should endure scourgings, in a literal sense; and to bear patiently the scourgings and chastisements of our heavenly Father, and not to fear the overflowing scourge or wrath of God, since Christ has bore this in our room.
Barnes' Notes on the Bible
See the notes at Matthew 27:26-30.
Clarke's Notes on the Bible
CHAPTER XIX.
Jesus is scourged, crowned with thorns, and mocked by the
soldiers, 1-3.
He to brought forth by Pilate, wearing the purple robe; and the
Jews clamour for his death, 4-8.
Conversation between our Lord and Pilate, 9-11.
Pilate expostulates with the Jews on their barbarous demands;
but they become more inveterate, and he delivers Christ into
their hands, 12-16.
He, bearing his cross, is led to Golgotha, and crucified, 17-22.
The soldiers cast lots for his raiment, 23, 24.
Jesus commends his mother to the care of John, 25-27.
Jesus thirsts, receives vinegar, and dies, 28-30.
The Jews request that the legs of those who were crucified might
be broken; the soldiers break those of the two thieves, and
pierce the side of Christ; the Scriptures fulfilled in these
acts, 31-37.
Joseph of Arimathea begs the body of Christ; and Nicodemus
brings spices to embalm it, 38-40.
He is laid in a new sepulchre, 41, 42.
NOTES ON CHAP. XIX.
Verse John 19:1. Pilate took Jesus, and scourged him.] That is, caused him to be scourged: for we cannot with Bede suppose that he scourged him with his own hand.
As our Lord was scourged by order of Pilate, it is probable he was scourged in the Roman manner, which was much more severe than that of the Jews. The latter never gave more than thirty-nine blows; for the law had absolutely forbidden a man to be abused, or his flesh cut in this chastisement, Deuteronomy 25:3. The common method of whipping or flogging in some places, especially that of a military kind, is a disgrace to the nation where it is done, to the laws, and to humanity. See Matthew 27:26, and the note there. Though it was customary to scourge the person who was to be crucified, yet it appears that Pilate had another end in view by scourging our Lord. He hoped that this would have satisfied the Jews, and that he might then have dismissed Jesus. This appears from Luke 23:16.
