the Week of Proper 25 / Ordinary 30
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Tyndale New Testament
Acts 28:19
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- InternationalParallel Translations
But the Jews there did not want that. So I had to ask to come to Rome to have my trial before Caesar. That doesn't mean I am accusing my people of doing anything wrong.
But when the Jews objected, I was compelled to appeal to Caesar--though I had no charge to bring against my nation.
But when the Yehudim spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But the Jews objected and forced me to appeal to the emperor, even though I have no countercharge to bring against my own people.Acts 25:11;">[xr]
"But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
but the evil people there argued against that. So I had to ask to come to Rome to have my trial before Caesar. But I have no charge to bring against my own people.
But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had anything whereof to accuse my nation.
But when the Jews spoke against [it], I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.
But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews opposed it, I was constrained to appeal to Cesar; not that I had any thing to accuse my nation of.
But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.
But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
The Jewish leaders disagreed, so I asked to be tried by the Emperor. But I don't have anything to say against my own nation.
"But when the Jews objected [to my release], I was forced to appeal to Caesar (Emperor Nero), not because I had any charge to make against my nation.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught whereof to accuse my nation.
But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.
But when the Judeans objected, I was forced to appeal to the Emperor — not that I had any charge to make against my own people.
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.
And when the Jihudoyee had risen against me, I was constrained to call the appeal of Caesar; (yet) not as though I had in any thing to be the accuser of the sons of my people.
And, as the Jews withstood me, I was compelled to utter an appeal to Caesar; but not because I had any thing of which to accuse the people of my nation.
But when the Iewes spake against it, I was constrained to appeale vnto Cesar, not that I had ought to accuse my nation of.
But when the Jewish leaders protested the decision, I felt it necessary to appeal to Caesar, even though I had no desire to press charges against my own people.
But the Jews did not like this. So I had to ask to be sent to Caesar. It was not because I had anything against my people.
But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation.
But when the Iewes spake contrary, I was constrained to appeale vnto Cesar, not because I had ought to accuse my nation of.
But as the Jews stood against me I was obliged to appeal to Csar; not that I had anything of which to accuse my own people.
But, as the Jews spake against it, I was constrained to appeal unto Caesar, - not as though, against my nation, I had anything to bring by way of accusation.
But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of.
But when the Iewes spake contrary, I was constrayned to appeale vnto Caesar: not that I had ought to accuse my people of.
But when the Jews opposed this, I was forced to appeal to the Emperor, even though I had no accusation to make against my own people.
Because the Jews objected, I was compelled to appeal to Caesar; even though I had no charge to bring against my people.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But because the Jews objected, I was forced to appeal to Caesar (not as if I had any charge to bring against my own people).
But the Jews speaking against it , I was compelled to appeal to Caesar, not as having anything to accuse my nation.
and the Jews having spoken against [it], I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;
But wha ye Iewes spake ye cotrary, I was costrayned to appeale vnto ye Emperor: not as though I had ought to accuse my people of.
but the Jews opposing it, I was oblig'd to appeal to the emperor: not having however any design to accuse them.
But when the Jews objected, I was forced to appeal to Caesar—not that I had some charge to bring against my own people.
But when the Jews [fn] spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation.
But the Jews objected and kept up their pressure on the local Roman government. I was forced to appeal to Caesar. My hand was forced even though I never wanted to bring any charges against my own people.
"But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I was: Acts 25:10-12, Acts 25:21, Acts 25:25, Acts 26:32
not: Romans 12:19-21, 1 Peter 2:22, 1 Peter 2:23
Reciprocal: Jeremiah 37:20 - lest Acts 25:11 - I appeal
Gill's Notes on the Bible
But when the Jews spake against it,.... His being cleared and dismissed, and desired he might be sent back to Jerusalem, to be tried and judged there, to which Festus seemed inclined:
I was constrained to appeal to Caesar; to prevent the design of the Jews upon him, which was to way lay him and kill him, or by what ways they could, right or wrong, take away his life; and to provide for his own safety:
not that I had ought to accuse my nation of; meaning, that he had no ill design in this appeal against his country, to expose them, and bring them under reproach and censure, but to vindicate himself, defend his own innocence, and preserve his character and life; suggesting, that what he did was not of choice, but by constraint, and with reluctance; being no friend to Heathen tribunals, nor any enemy to the Jewish nation.
Barnes' Notes on the Bible
The Jews spake against it - Against my being set at liberty.
I was constrained - By a regard to my own safety and character.
To appeal unto Caesar - See the notes on Acts 25:11.
Not that I had aught ... - I did it for my own preservation and safety, not that I wished to accuse my countrymen. Paul had been unjustly accused and injured; yet, with the true spirit of the Christian religion, he here says that he cherished no unkind feelings toward those who had done him wrong.