the Week of Proper 26 / Ordinary 31
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Tyndale New Testament
Acts 26:32
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- InternationalParallel Translations
And Agrippa said to Festus, "We could let him go free, but he has asked to see Caesar."
And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."
Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
Agrippa told Festus, "This man could have been set free if he hadn't appealed to the emperor."Acts 25:11;">[xr]
And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."
And Agrippa said to Festus, "We could let this man go free, but he has asked Caesar to hear his case."
And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed to Caesar.
Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Cesar.
And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."
Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
And Agrippa said to Festus, This man might have been set at liberty, if he had not appealed unto Cesar.
And Agrippa said to Festus, "He might have been set at liberty, if he had not appealed to Caesar."
And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.
And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
And Agrippa said to Festus, "This man could have been released if he had not appealed to Caesar."
Agrippa told Festus, "Paul could have been set free, if he had not asked to be tried by the Roman Emperor."
And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar (Emperor Nero)."
And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
And Agrippa said to Festus, This man might have been made free, if he had not put his cause before Caesar.
And Agrippa said to Festus, "If he hadn't appealed to the Emperor, he could have been released."
And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.
And Agripos said to Festos, This man could have been dismissed, if he had not called the appeal of Caesar.
And Agrippa said to Festus: The man might be set at liberty, if he had not announced an appeal to Caesar.
Then said Agrippa vnto Festus, This man might haue bene set at libertie, if he had not appealed vnto Cesar.
And Agrippa said to Festus, "He could have been set free if he hadn't appealed to Caesar."
Agrippa told Festus, "This man could go free if he had not asked to be sent to Caesar."
Agrippa said to Festus, "This man could have been set free if he had not appealed to the emperor."
Then sayd Agrippa vnto Festus, This man might haue bene loosed, if hee had not appealed vnto Cesar.
Then Agrip''pa said to Festus, This man could have been released had he not appealed to Csar.
And, Agrippa, unto Festus, said - This man might have been released, if he had not appealed unto Caesar.
And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.
Then sayde Agrippa vnto Festus: This man myght haue ben let loose, yf he had not appealed vnto Caesar.
And Agrippa said to Festus, "This man could have been released if he had not appealed to the Emperor."
Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
And Agrippa said to Festus, "This man could have been released if he had not appealed to Caesar."
And Agrippa said to Festus, This man was able to have been let go, if he had not appealed to Caesar.
and Agrippa said to Festus, `This man might have been released if he had not appealed to Caesar.'
But Agrippa sayde vnto Festus: This man mighte haue bene lowsed, yf he had not appealed vnto the Emperoure.
nay, Agrippa said to Festus, "this man might have been discharg'd if he had not appeal'd to Cesar."
Agrippa told Festus, "He could be set free right now if he hadn't requested the hearing before Caesar."
Agrippa said to Festus, "This man could have been released if he had not appealed to Caesar."
Then Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
Then Agrippa shook his head and said to Festus, "He'd be a free man right now if he hadn't insisted on taking his case before Caesar."
And Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
And Agrippa said to Festus, "This man could have been set free if he had not appealed to Caesar."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
appealed: Acts 25:11, Acts 25:12, Acts 25:25, Acts 28:18
Reciprocal: Jeremiah 26:16 - General Matthew 10:18 - be Matthew 13:19 - and understandeth Mark 4:15 - these Mark 13:9 - take Luke 20:24 - Caesar's Acts 24:27 - Porcius Festus Acts 25:21 - had Acts 28:19 - I was
Cross-References
Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you.
Gill's Notes on the Bible
Then said Agrippa unto Festus,.... As declaring his sense, and by way of advice and counsel; but not as determining anything himself, for that lay in the breast of Festus, the Roman governor and judge:
this man might have been set at liberty; from his bonds and imprisonment; for ought that appears against him, or any law to the contrary:
if he had not appealed unto Caesar; wherefore an inferior judge could not release him; but so it was ordered in divine Providence, that he should appeal to Caesar, that he might go to Rome, and there bear a testimony for Christ; however, this declaration of Agrippa, and what he and the governor and the rest said among themselves, are a considerable proof of the innocence of the apostle.
Barnes' Notes on the Bible
Then said Agrippa unto Festus ... - This is a full declaration of the conviction of Agrippa, before whom the cause had been heard, that Paul was innocent. It is an instance, also, where boldness and fidelity will be attended with happy results. Paul had concealed nothing of the truth. He had made a bold and faithful appeal Acts 26:27 to Agrippa himself for the truth of what he was saying. By this appeal Agrippa had not been offended. It had only served to impress him more with the innocence of Paul. It is an instance which shows that religion may be so commended to the conscience and reason of princes, kings, and judges that they will see its truth. It is an instance which shows that the most bold and faithful appeals may be made by the ministers of religion to their hearers for the truth of what they are saying. And it is a full proof that the most faithful appeals, if respectful, may be made without offending people, and with the certainty that they will feel and admit their force. All preachers should be as faithful as Paul; and whatever may be the rank and character of their auditors, they should never doubt that they have truth and God on their side, and that their message, when most bold and faithful, will commend itself to the consciences of mankind.
Clarke's Notes on the Bible
Verse Acts 26:32. Then said Agrippa, c.] The king himself, who had participated in the strongest emotions on the occasion, feels himself prompted to wish the apostle's immediate liberation but this was now rendered impracticable, because he had appealed to Caesar; the appeal was no doubt registered, and the business must now proceed to a full hearing. Bp. Pearce conjectures, with great probability, that Agrippa, on his return to Rome, represented Paul's case so favourably to the emperor, or his ministers of state, that he was soon set at liberty there, as may be concluded from Acts 28:30, that he dwelt two whole years in his own hired place; and to the same cause it seems to have been owing that Julius, who had the care of Paul as a prisoner in the ship, treated him courteously; see Acts 27:3; Acts 27:43. And the same may be gathered from Acts 28:14; Acts 28:16. So that this defence of the apostle before Agrippa, Bernice, Festus, c., was ultimately serviceable to his important cause.
1. THE conversion of Saul was a wonderful work of the Spirit of God and, as we have already seen, a strong proof of the truth of Christianity; and the apostle himself frequently appeals to it as such.
2. His mission to the Gentiles was as extraordinary as the calling of the Gentiles itself. Every thing is supernatural in a work of grace; for, because nature cannot produce the effects, the grace of God, which implies the co-operation of his omniscience, omnipotence, and endless mercy, undertakes to perform the otherwise impossible task.
3. From the commission of St. Paul, we see the state in which the Gentile world was, previously to the preaching of the Gospel.
1. Their eyes are represented as closed; their understanding was darkened; and they had no right apprehension of spiritual or eternal things.
2. They were in a state of darkness; living without the knowledge of the true God, in a region where nothing but ignorance prevailed.
3. They were under the dominion and authority of Satan; they were his vassals, and he claimed them as his right.
4. They were in a state of guiltiness; living, in almost every respect, in opposition to the dictates even of nature itself.
5. They were polluted; not only irregular and abominable in their lives, but also impure and unholy in their hearts. Thus far their state.
Behold what the grace of the Gospel is to do for these Gentiles, in order to redeem them from this state:-
1. It opens their eyes; gives them an understanding, whereby they may discern the truth; and, without this illumination from above, the truth of God can never be properly apprehended.
2. It turns them from the darkness to the light; a fine metaphor, taken from the act of a blind man, who is continually turning his eyes towards the light, and rolling his eyes upwards towards the sun, and in all directions, that he may collect as many of the scattered rays as he can, in order to form distinct vision. In this way the Gentiles appeared to be, in vain, searching after the light, till the Gospel came, and turned their eyes to the Sun of righteousness.
3. They are brought from under the bondage and slavery of sin and Satan, to be put under the obedience of Jesus Christ. So that Christ and his grace as truly and as fully rule and govern them as sin and Satan did formerly. This is a proof that the change is not by might, nor by power, but by the Spirit of the Lord.
4. He pardons their sin, so that they are no longer liable to endless perdition.
5. He sanctifies their nature, so that they are capable of loving and serving him fervently with pure hearts; and are thus rendered fit for the enjoyment of the inheritance among the saints in light.
Such a salvation, from such a bondage, does the Gospel of Christ offer to the Gentiles-to a lost world. It is with extreme difficulty that any person can be persuaded that he needs a similar work of grace on his heart to that which was necessary for the conversion of the Gentiles. We may rest assured that no man is a Christian merely by birth or education. If Christianity implies the life of God in the soul of man -the remission of sins-the thorough purification of the heart, producing that holiness without which none can see the Lord, then it is evident that God alone can do this work, and that neither birth nor education can bestow it. By birth, every man is sinful; by practice, every man is a transgressor; for all have sinned. God alone, by faith in Christ Jesus, can save the sinner from his sins. Reader, has God saved thee from this state of wretchedness, and brought thee "into the glorious liberty of his children?" Let thy conscience answer for itself.
