the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Zechariah 3:4
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Then the angel said to the other angels standing near him, "Take those dirty clothes off Joshua." Then the angel spoke to Joshua. He said, "Now, I have taken away your guilt, and I am giving you a new change of clothes."
And he responded and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your guilt away from you and will clothe you with festive robes."
The angel said to those standing in front of him, "Take off those dirty clothes." Then the angel said to Joshua, "Look, I have taken away your sin from you, and I am giving you beautiful, fine clothes."
And he answered and spoke to those that stood before him, saying, Take the filthy garments from off him. And to him he said, Look, I have caused your iniquity to pass from you, and I will clothe you with rich apparel.
And he answered and spoke to those that stood before him, saying, Take away the filthy garments from him. And to him he said, Behold, I have caused thy iniquity to pass from thee, and I will clothe thee with change of raiment.
He spoke to those who stood before Him, saying, "Remove the filthy garments from him." And He said to Joshua, "See, I have caused your wickedness to be taken away from you, and I will clothe and beautify you with rich robes [of forgiveness]."
And the angel said to those who were standing before him, "Remove the filthy garments from him." And to him he said, "Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments."
He answered and spoke to those who stood before him, saying, "Take the filthy garments off of him." To him he said, "Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing."
Which answeride, and seide to hem that stoden bifor hym, and he seide, Do ye awei foule clothis fro him. And he seide to hym, Lo! Y haue don awei fro thee thi wickidnesse, and Y haue clothid thee with chaungynge clothis.
And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.
So the Angel of the LORD said to those standing before Him, "Take off his filthy clothes!" Then He said to Joshua, "See, I have removed your iniquity, and I will clothe you with splendid robes."
So the angel told some of the people to remove Joshua's filthy clothes. Then he said to Joshua, "This means you are forgiven. Now I will dress you in priestly clothes."
And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.
And he made answer and said to those who were there before him, Take the unclean robes off him, and let him be clothed in clean robes;
who said to those standing in front of him, "Take those filthy garments off of him." Then to him he said, "See, I am taking your guilt away. I will clothe you in fine robes."
And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
And he answered and spoke unto those that stood before him, saying: 'Take the filthy garments from off him.' And unto him he said: 'Behold, I cause thine iniquity to pass from thee, and I will clothe thee with robes.'
And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.
So the angel said to the others standing there, "Take off his filthy clothes." And turning to Jeshua he said, "See, I have taken away your sins, and now I am giving you these fine new clothes."
The angel said to those who were standing in front of him, "Take off his dirty clothes." And he said to him, "See, I have taken your sin away from you, and will dress you in beautiful clothes."
The angel said to those who were standing before him, "Take off his filthy clothes." And to him he said, "See, I have taken your guilt away from you, and I will clothe you with festal apparel."
And he answered and spake vnto those that stoode before him, saying, Take away the filthie garments from him. And vnto him hee saide, Behold, I haue caused thine iniquitie to depart from thee, & I wil clothe thee with change of raiment.
And the angel answered and spoke to those who stood before him, saying, Take away the filthy garments from him. And to him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with good raiment.
Who answered, and said to them that stood before him, saying: Take away the filthy garments from him. And he said to him: Behold I have taken away thy iniquity, and have clothed thee with change of garments.
And the angel said to those who were standing before him, "Remove the filthy garments from him." And to him he said, "Behold, I have taken your iniquity away from you, and I will clothe you with rich apparel."
And he aunswered & saide vnto those that stoode before him, Take away the foule clothes fro him. And vnto him he saide: Beholde, I haue taken away thy sinne from thee, and I wyll clothe thee with chaunge of rayment.
Now Jesus was clothed in filthy raiment, and stood before the angel.
The angel said to his heavenly attendants, "Take away the filthy clothes this man is wearing." Then he said to Joshua, "I have taken away your sin and will give you new clothes to wear."
So the angel of the Lord spoke to those standing before him, “Take off his filthy clothes!” Then he said to him, “See, I have removed your iniquity from you, and I will clothe you with festive robes.”
He answered and spoke to those who stood before him, saying, "Take the filthy garments off of him." To him he said, "Behold, I have caused your iniquity to pass from you, and I will clothe you with rich clothing."
And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
And he answered and said to the ones standing before him, saying, "Remove the filthy garments from him." And he said to him, "See, I have taken away your guilt from you, and will clothe you with rich garments."
And He answered and spoke to those who stood before Him, saying, Take away the filthy garments from him. And He said to him, Behold, I have caused your iniquity to pass from you, and I will clothe you with ceremonial robes.
And he answereth and speaketh unto those standing before him, saying: `Turn aside the filthy garments from off him.' And he saith unto him, `See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.'
which answered & sayde vnto those, yt stode before him: take awaye ye foule clothes from him. And vnto him he sayde: Beholde, I haue take awaye thy synne from the, & wil decke the with chaunge of raymet.
The angel spoke up to those standing all around, "Remove his filthy clothes." Then he said to Joshua, "I have freely forgiven your iniquity and will dress you in fine clothing."
Then He answered and spoke to those who stood before Him, saying, "Take away the filthy garments from him." And to him He said, "See, I have removed your iniquity from you, and I will clothe you with rich robes."
He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes."
And he answered and spoke to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have made your iniquity pass away from you and will clothe you with festal robes."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
those: Zechariah 3:1, Zechariah 3:7, 1 Kings 22:19, Isaiah 6:2, Isaiah 6:3, Luke 1:19, Revelation 5:11
Take: Isaiah 43:25, Ezekiel 36:25, Galatians 3:27, Galatians 3:28, Philippians 3:7-9, Revelation 7:14
I have: 2 Samuel 12:13, Psalms 32:1, Psalms 32:2, Psalms 51:9, Isaiah 6:5-7, John 1:29, Romans 6:23, Hebrews 8:12
and I will: Isaiah 61:3, Isaiah 61:10, Luke 15:22, Romans 3:22, 1 Corinthians 6:11, 2 Corinthians 5:21, Colossians 3:10, Revelation 19:7
Reciprocal: Exodus 19:10 - wash Exodus 28:2 - holy garments 2 Kings 25:29 - changed Ezra 9:15 - in our trespasses Isaiah 4:4 - washed away Jeremiah 13:7 - it was Jeremiah 52:33 - changed Ezekiel 42:14 - and shall put Hosea 14:2 - away Matthew 22:11 - which Romans 4:5 - ungodly James 2:2 - in vile Revelation 3:4 - walk
Cross-References
Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:
Wherefore, Thus, saith Yahweh, From the bed whereunto thou hast gone up, shalt thou not come down, for thou shalt, surely die. And Elijah departed.
And they said unto him - A man, came up to meet us, and said unto us - Go, return unto the king who sent you, and ye shall say unto him, Thus, saith Yahweh - Is it, because there is no God in Israel, that, thou, art sending to enquire of Baalzebub, god of Ekron? Therefore, from the bed whereunto thou hast gone up, shalt thou not come down, for thou shalt, surely die.
and said unto him - Thus, saith Yahweh - For that thou didst send messengers to enquire of Baalzebub, god of Ekron, was it because there was no God in Israel, for whose word thou couldst enquire? Therefore, from the bed whereunto thou hast gone up, shalt thou not come down, for thou shalt, surely die.
And Elisha said unto him, Go, say to him, Thou shalt, recover; And yet Yahweh hath shown me, that he will, die.
He hath said in his heart, GOD hath forgotten, - He hath veiled his face, Oh he hath never seen!
Lest we should be overreached by Satan, for, of his thoughts, we are not ignorant.
But I fear lest, by any means, as, the serpent, completely deceived Eve, in his craftiness, your minds should be corrupted from the singleness and the chastenesswhich are due unto the Christ.
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Gill's Notes on the Bible
And he answered, and spake,.... That is, the Angel of the Lord, before whom Joshua stood, answered to the accusations of Satan, and the entreaties of Joshua: and spake
unto those that stood before him; not the fellows that sat before Joshua, Zechariah 3:8 for the priests, who were Joshua's fellows, could not take away sin; nor indeed can ministers of the Gospel, only ministerially or declaratively, as instruments, in bringing the good news of pardon to the comfort of distressed minds; whom the ministering angels may here represent, that stood before Christ the Archangel, the Head of all principalities and powers, and who are ministering spirits to him; and so the Targum paraphrases it,
"and he said to them who ministered before him;''
who, though they can not expiate sin, or make atonement for it, may bring the tidings of pardon to a poor fallen believer:
saying, Take away the filthy garments from him; it may be observed, that the garments of the priests were to be new and fair, according to the Jewish canons i; and if they became filthy, they did not whiten them, nor wash them, but left them for threads (or wicks of candles), and put on new; and so orders are here given not to wash the filthy garments of Joshua, but to take them away: it is not, take him, Satan, the address is not to him; nor angels, who are spoken to, take away this filthy creature from me, I can not bear the sight of him; but take away his sins, not the being, power, or sense of them; nor does it signify making atonement for them, or removing them out of the sight of justice; but a taking them away out of Joshua's sight, and giving him a sense of pardon, a comfortable view of it, in which angels and ministers of the word may be assisting; see Isaiah 6:6 and is effectually done, when Christ, who has power to forgive sin, makes an application of forgiving grace himself, as follows:
and unto him he said; that is, the Angel of the Lord said to Joshua:
Behold, I have caused thine iniquity to pass from thee; which shows that he had sinned, and interprets the filthy garments he was clothed with: Christ took his iniquity upon himself, bore and made satisfaction for it, and removed it as far from him as the east from the west; and now caused the guilt of it to pass from his conscience, and gave him a comfortable view of the free and full pardon of it. The word "behold" is prefixed to this declaration of pardon, to ascertain the truth of it, to fix his attention to it, and raise his admiration at it:
and I will clothe thee with change of raiment; garments to put on and off; for, in those hot countries, they used to shift their garments often; and these do not design priestly garments, such as the high priest put on, on the day of atonement, when he put off his common garments, and, having done his work, shifted again, Leviticus 16:23 such change of garments the high priest, indeed, had; and so had the common priests; for they did not wear the same garments, when out of service, as when in it; Leviticus 16:23- : Leviticus 16:23- :; but priestly garments seem rather to be intended in the following verses, which were put on along with the mitre: change of raiment here rather signify such as used to be wore on festivals and holy days, rich, valuable, precious garments; such as men wore when they went abroad, and appeared in company, and upon return home put off again; and especially clean neat garments, as some render the word k, in opposition to filthy ones Joshua was clothed with: when arraigned persons put on sordid garments, they were said, "moutare vestem", to change their apparel; but here clean, instead of filthy garments, are called change of raiment with great propriety; and a happy exchange is this indeed! The word is in the plural number, and may point at more garments than one, different suits of apparel, with which changes might be frequently made, both for delight and refreshment; and may have regard to the several garments of believers in Christ, of all good men, partakers of the grace of God: they have the garment of an outward holy conversation, which they are to watch and keep, lest they walk naked; and which, as it is often spotted with sin, they wash and make white in the blood of the Lamb: and there is the integrity and faithfulness of the saints in the performance of their duty, in their several stations of life; and especially of those in public office, in the discharge of that; who, as Job, put on righteousness, and it clothes them, and judgment is as a robe and diadem to them, Job 29:14 and there is the garment of internal holiness, the new man, consisting of the various graces of the spirit, which is put on as a garment, and makes believers all glorious within; as well as their clothing is of wrought gold, the righteousness of Christ; the principal garment, called the robe of righteousness, and garments of salvation; the best robe, and wedding garment, fine linen, clean and white, which is the righteousness or righteousnesses of the saints, Revelation 19:8 and so the Targum renders the word here, "with righteousnesses": though, as one change of raiment, or suit of apparel, may be meant, so one sort of righteousness only may be pointed at, even the one obedience of Christ, or his justifying righteousness; which may be so called, to denote the excellency and fulness of it, being sufficient to clothe and justify all the elect of God; like raiment, this is not in the saints, but put upon them, and covers them, and keeps them warm; protects from injuries, and beautifies and adorns: this robe of righteousness Christ has wrought out for his people, and he clothes them with it; it is his gift unto them, and they receive it from him; by which they are freed from all sin and condemnation, and their persons and services are accepted with God.
i Maimon. Cele Hamikdash, c. 8. sect. 4, 5. k ×××צ×ת "vestibus aliis", i. e. "puris", Munster; "mundas et pretiosas", Vatablus; "vestes elegantiores et cultiores", Drusius; "vestibus mundioribus", Grotius; "vestibus mundis", Burkius; "significat in genere vestes decoras et pretiosas", ib.
Barnes' Notes on the Bible
And He spake to those who stood before Him - the ministering angels who had waited on the Angel of the Lord to do His bidding.
See, I have caused thine iniquity to pass from thee - The pardoning words of the Lord to David by Nathan, âThe Lord too hath put away thy sinâ 2 Samuel 12:13. âAnd clothe thee with change of raiment, that is, such as were taken off and reserved for great occasions. As the filthy garments were not necessarily other than the high priestâs vesture, symbolically defiled through the sins of the people, so neither need these be other than the priestly garments in their purity and freshness. The words imply the condition, not the nature of the vestment. (Cyril: âThe high priest having been thus taken to represent the whole people, the filthy garments would be no unclear symbol of the wickedness of the people. For clad, as it were, with their sins, with the ill-effaceable spot of ungodliness, they abode in captivity, subject to retribution, paying the penalty of their unholy deeds. But when God had pity on them, He bade them be freed from their defilements, and in a manner re-clad with justifying grace. He indicates to them the end of their toils. For where remission of sin is, there follows of necessity freedom from the evils brought through sin.â He adds that a clean mitre should be put upon his head, (Cyril), âthat so we might understand that the glory of the priesthood ever, in a sort, concurs with the condition of the people. For the boast of the priesthood is the purity of those in their charge. As then when the people was in sin, the raiment of the priest also was in a manner defiled, so if it were again well-approved, pure and bright is the fashion of the priesthood, and free its access to God. So the inspired Paul having ministered to the Gentiles the Gospel of Christ, seeing them advancing in graces, writes, âBy your boast, brethren, which I have in Christ Jesusâ 1 Corinthians 15:31, and, âmy joy and crownâ Philippians 4:1.
Clarke's Notes on the Bible
Verse Zechariah 3:4. Take away the filthy garments — The Jews wore sackcloth in times of public calamity; probably the filthy garments refer to this. Let their clothing be changed. I have turned again their captivity; I will fully restore them, and blot out all their iniquities.
