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J.B. Rotherham Emphasized Bible
Deuteronomy 21:23
Bible Study Resources
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- CondensedParallel Translations
you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.
his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don't defile your land which the LORD your God gives you for an inheritance.
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
his dead body shall not hang on the tree, but certainly you shall bury him on that day, for cursed by God is one that is being hung; so you shall not defile your land that Yahweh your God is giving to you as an inheritance."
his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the Lord your God is giving you for an inheritance.
But don't leave his body hanging on the tree overnight; be sure to bury him that same day, because anyone whose body is displayed on a tree is cursed by God. You must not ruin the land the Lord your God is giving you as your own.
his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land which the Lord your God is giving you as an inheritance.
his body shall not hang all night on the tree, but you shall most certainly bury him on the same day (for he who is hanged is cursed by God), so that you do not defile your land which the LORD your God gives you as an inheritance.
his body is not to be left overnight on the tree, but you shall certainly bury him on the same day (for he who is hanged is cursed of God), so that you do not defile your land which the LORD your God is giving you as an inheritance.
His body shal not remaine all night vpon the tree, but thou shalt bury him the same day: for the curse of God is on him that is hanged. Defile not therfore thy land which the Lord thy God giueth thee to inherite.
his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (because cursed of God is he who is hanged), so that you do not make unclean your land which Yahweh your God gives you as an inheritance.
you must not let it hang there overnight. Bury it the same day, because the dead body of a criminal will bring God's curse on the land. The Lord your God is giving this land to you, so don't make it unclean by leaving the bodies of executed criminals on display.
his body is not to remain all night on the tree, but you must bury him the same day, because a person who has been hanged has been cursed by God — so that you will not defile your land, which Adonai your God is giving you to inherit.
his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.
You must not let that body stay on the tree overnight. You must be sure to bury this man on the same day, because the one who hangs on a tree is cursed by God, and you must not let the land that the Lord your God is giving you become unclean.
His body shall not remain all night upon the tree, but you shall bury him the same day (for he who shall revile God shall be crucified), and you shall not defile your land, which the LORD your God gives you for an inheritance.
it is not to remain there overnight. It must be buried the same day, because a dead body hanging on a post brings God's curse on the land. Bury the body, so that you will not defile the land that the Lord your God is giving you.
his body shall not remain all night on the tree; but burying you shall bury him the same day. For he that is hanged is a reproach to God. And you shall not defile your land which Jehovah your God is giving to you as an inheritance.
then shal not his body remayne all night on tre, but thou shalt burye him the same daye ( For cursed is he of God that is hanged) that thou defyle not thy londe, which the LORDE thy God geueth the to enheritaunce.
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.
Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.
His body shall not remayne all nyght vpon the tree, but thou shalt bury hym the same day, for the curse of God is on hym that is hanged: Defile not thou thy lande which the Lorde thy God geueth thee to inherite.
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is a reproach unto God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
His body shall not remaine all night vpon the tree, but thou shalt in any wise bury him that day: for he that is hanged, is accursed of God: that thy land be not defiled, which the Lord thy God giueth thee for an inheritance.
his body shall not remain all night upon the tree, but ye shall by all means bury it in that day; for every one that is hanged on a tree is cursed of God; and ye shall by no means defile the land which the Lord thy God gives thee for an inheritance.
his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which the LORD thy God giveth thee for an inheritance.
you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God's curse. You must not defile the land the LORD your God is giving you as an inheritance.
his careyn schal not dwelle in the tre, but it schal be biried in the same dai; for he that hangith in the cros is cursid of God, and thou schalt not defoule thi lond which thi Lord God yaf thee in to possessioun.
his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God [is] the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.
his body shall not remain all night on the tree, but you shall surely bury him the same day; for he that is hanged is accursed of God; that you do not defile your land which Yahweh your God gives you for an inheritance.
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged [is] accursed of God;) that thy land may not be defiled, which the LORD thy God giveth thee [for] an inheritance.
his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don't defile your land which Yahweh your God gives you for an inheritance.
his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you as an inheritance; for he who is hanged is accursed of God.
the body must not remain hanging from the tree overnight. You must bury the body that same day, for anyone who is hung is cursed in the sight of God. In this way, you will prevent the defilement of the land the Lord your God is giving you as your special possession.
his body must not hang all night on the tree. You should be sure to bury him on the same day (for he who hangs is cursed by God). So do not make your land unclean which the Lord your God is giving you.
his corpse must not remain all night upon the tree; you shall bury him that same day, for anyone hung on a tree is under God's curse. You must not defile the land that the Lord your God is giving you for possession.
His body shall not remain upon the tree, but shall be buried the same day: for he is accursed of God that hangeth on a tree: and thou shalt not defile thy land, which the Lord thy God shall give thee in possession.
his body shall not remain all night upon the tree, but you shall bury him the same day, for a hanged man is accursed by God; you shall not defile your land which the LORD your God gives you for an inheritance.
his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the LORD your God gives you as an inheritance.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he that is hanged is accursed of God: Heb. the curse of God, That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried - and that by the particular care of the Jews, with an eye to this law, John 19:31, in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made. Deuteronomy 7:26, Numbers 25:4, Joshua 7:12, 2 Samuel 21:6, Romans 9:3, Galatians 3:13, 1 Corinthians 16:22, 2 Corinthians 5:21
thy land: Leviticus 18:25, Numbers 35:33, Numbers 35:34
Reciprocal: Genesis 40:19 - hang thee Joshua 8:29 - the king Joshua 10:26 - hanged Joshua 10:27 - they took Judges 19:29 - with her bones 2 Samuel 4:12 - hanged 2 Samuel 18:9 - taken up 2 Kings 10:8 - until the morning Esther 2:23 - hanged Esther 9:13 - let Haman's ten sons be hanged Jeremiah 2:7 - ye defiled Ezekiel 39:12 - cleanse Mark 15:24 - crucified Luke 23:33 - they crucified John 12:32 - if John 18:32 - what Acts 5:6 - General 1 Corinthians 12:3 - accursed Philippians 2:8 - the death 1 Peter 2:24 - the tree
Cross-References
Then took Abimelech sheep and oxen and men - servants and maid-servants, and gave to Abraham, - and restored to him Sarah his wife.
And he dwelt in the desert of Paran, - and his mother took him a wife out of the land of Egypt.
And it came to pass at that time, that Abimelech, with Phicol chieftain of his host, spake unto Abraham, saying, - God, is with thee in all that, thou art doing.
Now, therefore, swear to me by God, here, that thou wilt not deal falsely by me, nor by mine offspring, nor by my descendants, - according to the lovingkindness wherewith I have dealt with thee, shalt thou deal with me, and with the land wherein thou hast sojourned.
that I may put thee on oath, by Yahweh God of the heavens and God of the earth - That thou wilt not take a wife for my son, from among the daughters of the Canaanites in the midst of whom, I, am dwelling:
And they said: We, saw plainly, that Yahweh was with thee, so we said, Let there be we pray thee an oath betwixt us both, betwixt us and thee, - and let us solemnise a covenant with thee: -
Now, therefore, come on! Let us solemnise a covenant, I and thou, - So shall it be a witness betwixt me and thee.
The Gods of Abraham and the Gods of Nahor judge betwixt us - the Gods of their fathers. And Jacob sware by the Dread of his father Isaac:
Yahweh thy God, shalt thou revere And him, shalt thou serve, - And by his name, shalt thou swear.
Now, therefore I pray you, swear unto me by Yahweh, since I have dealt with you in lovingkindness, that, ye also, will deal with the house of my father in lovingkindness, and will give me a token of faithfulness,
Gill's Notes on the Bible
His body shall not remain all night upon the tree,.... Which is to be understood of any and everyone that was hanged, and not of the rebellious son only; of whom Josephus l says, that he was to be stoned by the multitude without the city, and having remained a whole day for a spectacle unto all, was to be buried at night; and indeed such a person was not to remain hanging on the tree any part of the night, but to be taken down at sun setting; so the Targum of Jonathan,
"ye shall bury him at sun setting;''
so says Maimonides m, they hang a man near the setting of the sun and loose him immediately, and if he continues they transgress a negative precept, "his body shall not remain", c. yea, according to him and to the Misnah n, and which agrees with the practice of the Jews to this day, not only those that were put to death by the sanhedrim, but whoever suffered his dead to remain unburied a night transgressed a negative command, unless he kept him for his honour, to get for him a coffin and shroud:
but thou shalt in any wise bury him in that day: by all means, if possible malefactors were not buried in the sepulchre of their fathers, but there were two burying places provided by the sanhedrim, one for those that were stoned and burnt, and another for those that were killed with the sword and strangled o; and even the instruments of their death were to be buried also, as Maimonides p relates, the tree on which he is hanged is buried with him, that there may be no remembrance of the evil, and they say, this is the tree on which such an one was hanged; and so the stone with which he is stoned, and the sword with which he is killed, and the napkin with which he is strangled, all are buried in the place where he is put to death, but not in the grave itself:
for he that is hanged is accursed of God: plainly appears to be so, having committed some foul sin which has brought the curse of God upon him, and which being hanged on a tree was a plain proof and declaration of; and therefore having hereby suffered the rigour of the law, the curse of it, his body was ordered to be taken down; for the words are not a reason of his being hanged, but a reason why being hanged, and so openly accursed, he should not remain hanging, but be taken down and buried: the meaning is not, as Onkelos gives it, that
"because he sinned before the Lord he is hanged,''
and particularly was guilty of blasphemy; which is given as the reason of his being hanged, and as the sense of this passage; on the mention of which it is said q,
"it is as if he should say, wherefore is he hanged? because he cursed God, and the name of God was found profaned:''
but though this, or any other capital crime, may be allowed to be the reason of the man's being hanged, and so apparently accursed; yet this is not the reason of his being loosed from thence, but his having bore the curse and satisfied the law: and hence this is applied to Christ by the apostle, in Galatians 3:13 showing, that his hanging on the tree was an indication and proof of his being made sin and a curse for his people, or that he bore the curse of the law for their sins, and that the taking of him down from the tree, and burying him, signified the removing the curse from him and his people for whom he suffered; or that thereby he redeemed them from the curse of the law, as the apostle expresses it:
that thy land be not defiled, which the Lord thy God giveth thee for an inheritance: which is another reason for taking down the body from the tree and burying it, lest the land of Canaan, which the Lord had given them for an inheritance, and which was typical of the undefiled inheritance, 1 Peter 1:4 should be polluted, both in a natural sense, through the putrefaction and corruption, and the disagreeable smell of a dead body, and in a ceremonial sense, as every carcass was defiling, if a person but entered where it was; and therefore a dead body was not to be left hanging openly in the air, and rotting there.
l Antiqu. l. 4. c. 8. sect. 24. m Hilchot Sanhedrin, c. 15. sect. 7. n Sanhedrin, c. 6. sect. 5. o Sanhedrin, c. 6. sect. 5. p Ut supra, (Hilchot Sanhedrin, c. 15.) sect. 9. q Misn. Sanhedrin, c. 6. sect. 4.
Barnes' Notes on the Bible
He that is hanged is accursed of God - i. e. âBury him that is hanged out of the way before evening: his hanging body defiles the land; for Godâs curse rests on it.â The curse of God is probably regarded as lying on the malefactor because, from the fact of his being hanged, be must have been guilty of a especially atrocious breach of Godâs covenant. Such an offender could not remain on the face of the earth without defiling it (compare Leviticus 18:25, Leviticus 18:28; Numbers 35:34). Therefore after the penalty of his crime had been inflicted, and he had hung for a time as a public example, the holy land was to be at once and entirely delivered from his presence. See Galatians 3:13 for Paulâs quotation of this text and his application of it.
Clarke's Notes on the Bible
Verse Deuteronomy 21:23. His body shall not remain all night upon the tree — Its exposure for the space of one day was judged sufficient. The law which required this answered all the ends of public justice, exposed the shame and infamy of the conduct, but did not put to torture the feelings of humanity by requiring a perpetual exhibition of a human being, a slow prey to the most loathsome process of putrefaction. Did ever the spiking of the heads of state criminals prevent high treason? or the gibbeting of a thief or a murderer, prevent either murder or robbery? These questions may be safely answered in the negative; and the remains of the ancient barbarism which requires these disgusting and abominable exhibitions, and which are deplored by every feeling heart, should be banished with all possible speed. In the case given in the text, God considers the land as defiled while the body of the executed criminal lay exposed, hence it was enjoined, Thou shalt in any wise bury him that day.
For he that is hanged is accursed of God — That is, he has forfeited his life to the law; for it is written, Cursed is every one who continueth not in all things that are written in the book of the law to do them; and on his body, in the execution of the sentence of the law, the curse was considered as alighting; hence the necessity of removing the accursed thing out of sight. How excellent are all these laws! How wondrously well calculated to repress crimes by showing the enormity of sin! It is worthy of remark that in the infliction of punishment prescribed by the Mosaic law, we ever find that Mercy walks hand in hand with Judgment.
