the Week of Proper 28 / Ordinary 33
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New Living Translation
Zechariah 3:5
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Then I said, "Put a clean turban on his head." So they put the clean turban on him and also put clean clothes on him while the Lord 's angel stood there.
Then I said, "Have them put a clean headband on his head." So they put the clean headband on his head and clothed him with garments, while the angel of the LORD was standing by.
Then I said, "Put a clean turban on his head." So they put a clean turban on his head and dressed him while the Lord 's angel stood there.
And I said, Let them set a clean turban on his head. So they set a clean turban on his head, and clothed him with garments; and the angel of Yahweh was standing by.
And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments. And the angel of the LORD stood by.
And I (Zechariah) said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the LORD stood by.
And I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments. And the angel of the Lord was standing by.
I said, "Let them set a clean turban on his head." So they set a clean turban on his head, and clothed him; and the angel of Yahweh was standing by.
And he seide, Putte ye a clene mytre on his heed. And thei puttiden a cleene mytre on his heed, and clothide him with clothis. And the aungel of the Lord stood,
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments; and the angel of the LORD stood by.
Then I said, "Let them put a clean turban on his head." So a clean turban was placed on his head, and they clothed him, as the Angel of the LORD stood by.
I spoke up and said, "Also put a clean priestly turban on his head." Then they dressed him in priestly clothes and put the turban on him, while the Lord 's angel stood there watching.
And I said, Let them set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.
And let them put a clean head-dress on his head. So they put a clean head-dress on his head, clothing him with clean robes: and to him he said, See, I have taken your sin away from you.
I said, "They should put a clean turban on his head." So they put a clean turban on his head and gave him fine robes to wear, while the angel of Adonai stood by.
And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
And I said: 'Let them set a fair mitre upon his head.' So they set a fair mitre upon his head, and clothed him with garments; and the angel of the LORD stood by.
And I said, Let them set a faire mitre vpon his head. So they set a faire mitre vpon his head, and clothed him with garments, and the Angel of the Lord stood by.
Then I said, "Let them put a clean covering on his head." So they put a clean covering on his head and dressed him in clothes, while the angel of the Lord was standing by.
And I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with the apparel; and the angel of the Lord was standing by.
And I saide, Let them set a faire diademe vpon his head. So they set a faire diademe vpon his head, and clothed him with garments, and the Angel of the Lord stoode by.
And he said, Let them put a clean mitre on his head and clothe him with good garments. And the angel of the LORD stood by.
Then said I, Let them put a clean turban upon his head, - So they put the clean turban upon his head, and clothed him with garments, and, the messenger of Yahweh, was standing up.
And he said: Put a clean mitre upon his head: and they put a clean mitre upon his head, and clothed him with garments, and the angel of the Lord stood.
And I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments; and the angel of the LORD was standing by.
And I saide, Let them set a fayre miter vpon his head: So they set a fayre miter vpon his head, & put on clothes vpon him, and the angell of the Lorde stoode there.
And the Lord answered and spoke to those who stood before him, saying, Take away the filthy raiment from him: and he said to him, Behold, I have taken away thine iniquities: and clothe ye him with a long robe,
He commanded the attendants to put a clean turban on Joshua's head. They did so, and then they put the new clothes on him while the angel of the Lord stood there.
Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him in garments while the angel of the Lord was standing nearby.
I said, "Let them set a clean turban on his head." So they set a clean turban on his head, and clothed him; and the angel of the LORD was standing by.
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.
And I said, "Let them put a clean headband on his head." And they put a clean headband on his head, and they clothed him with garments. And the angel of Yahweh was standing by.
And I said, Let them set a clean turban on his head. And they set a clean turban on his head and clothed him with clothing. And the Angel of Jehovah stood by.
He also said, `Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing,
He sayde morouer: set a fayre myter vpon his heade. So they set a fayre myter vpon his heade, & put on clothes vpon him, and the angel of ye LORDE stode there.
I spoke up and said, "How about a clean new turban for his head also?" And they did it—put a clean new turban on his head. Then they finished dressing him, with God 's Angel looking on.
Then I spoke up, "Let a clean turban be put on his head." So they put a clean turban on his head and clothed him, while the angel of the Lord stood nearby.
And I said, "Let them put a clean turban on his head." So they put a clean turban on his head, and they put the clothes on him. And the Angel of the LORD stood by.
Then I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments, while the angel of the LORD was standing by.
Then I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments, while the angel of Yahweh was standing by.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
fair: Zechariah 6:11, Exodus 28:2-4, Exodus 29:6, Leviticus 8:6-9, Hebrews 2:8, Hebrews 2:9, Revelation 4:4, Revelation 4:10, Revelation 5:8-14
Reciprocal: Exodus 28:37 - the mitre it Leviticus 8:9 - General Isaiah 61:3 - the garment Ezekiel 42:14 - and shall put
Cross-References
except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die."
"Of course we may eat fruit from the trees in the garden," the woman replied.
"It's only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die.'"
The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.
At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
He replied, "I heard you walking in the garden, so I hid. I was afraid because I was naked."
Then the Lord God asked the woman, "What have you done?" "The serpent deceived me," she replied. "That's why I ate it."
Then the Lord God said to the serpent, "Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, groveling in the dust as long as you live.
And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel."
Then the Lord God said, "Look, the human beings have become like us, knowing both good and evil. What if they reach out, take fruit from the tree of life, and eat it? Then they will live forever!"
Gill's Notes on the Bible
And I said, Let them set a fair mitre upon his head,.... These are either the words of Jehovah the Father, who has all the angels at his command, and can order them to do what he pleases; always regards the intercession of Christ; is ever well pleased with his righteousness, and with his people, as clothed with it; and, where he gives grace, he gives more grace: a man clothed with Christ's righteousness is upon rising ground; he is in the way to great honour and glory: or, as some think, they are the words of the Angel of the Lord, the Messiah, continued, who willed, ordered, and commanded his ministering servants to do this, that Joshua might appear agreeably to the dignity of his office, and look great, as well as clean and neat: or rather they are the words of Zechariah the prophet; and design either the inward thoughts and secret wishes of his mind; or were an humble request of his, and was regarded; who, seeing something wanting to make Joshua a complete high priest, intercedes for it: so one saint rejoices in the restoration of another; and is so far from envying the gifts and graces of the greatest, that he wishes him more:
so they set a fair mitre upon his head; such as the high priest wore; on which was a plate of gold, and on it written "Holiness to the Lord"; and was an emblem of Christ being made sanctification to his people; see Exodus 28:4. The mitre was a garment of the high priest, a sort of covering for the head, a cap or turban: it was made of linen, and is called the linen mitre, Leviticus 16:4 and that which Joshua might have wore before, being stained and foul, it is requested that a "fair" or "clean" l one might be set upon his head. It consisted, as the Jewish writers say m, of sixteen cubits or ells, which were rolled up in the form of a Turkish turban; and has its name in Hebrew from its being thus rolled up. The account Josephus n gives of it is, that it was
"a cap or bonnet wore on the head, not rising up in a point, nor encompassing the whole head, but put on little more than the middle of it; and is called "masnaempthes" (it should be "mitznephet"); and is formed in such a manner, as to look like a crown, made of a linen web, like a swath or roller; for it is many times rolled about and sewed;''
and with which Jerom's account of it agrees; who says o,
"the fourth sort of garment is a round cap or bonnet, such as we see painted on Ulysses, like a globe, circle, or sphere, divided in the middle, and one part set on the head: this we and the Greeks call a "tiara"; the Hebrews, "mitznephet": it has no point at top, nor does it cover the whole head to the hair, but leaves a third part of the forehead uncovered; and so bound with a lace at the back of the head, that it cannot easily fall from it: it is made of fine linen; and is so well covered with a linen cloth, (and which also Josephus takes notice of in the above place), that no traces of the needle appear without.''
It hid the seams, and the deformity of them: both the high priest and the common priests wore mitres, as appears from Exodus 28:4 and the difference between them, according to the Jewish writers p, seems chiefly to lie in the manner of rolling and wrapping them: the mitre of the high priest was wrapped about his head, as you roll a broken limb, roll upon roll, and did not rise up to a point, but was flat on his head; but that of the common priests consisted of various folds and rolls; which gradually rose up to a point, as a nightcap, or high crowned hat. Josephus q contrary to all other writers, makes the high priest to have two mitres; for he says, he had a cap like to the former, such as all the rest of the priests had, upon which another was sewed, variegated with blue, or a violet colour; which Braunius r thinks is a mistake of his, arising from the blue lace, with which the plate of gold, that had engraven on it Holiness to the Lord, was fastened to the mitre; or else that the place is corrupted, or has been interpolated by some other hand; since this would make the high priest to have nine garments, and not eight only; but Fortunatus Scacchus s takes the passage to be genuine, and argues from it for another mitre or cap, more worthy of the high priest; and which was peculiar to him, and was very curiously wrought, and on which the celestial globe was figured; and so Josephus says t, that the cap being made of blue or hyacinth, seemed to signify heaven; for otherwise the name of God would not have been put upon it. The son of Sirach, Ecclesiasticus 45:12 speaks very highly of this covering of the high priest's head, calling it
"a crown of gold upon the mitre, wherein was engraved Holiness, an ornament of honour, a costly work, the desires of the eyes, goodly and beautiful;''
as here a fair mitre:
and clothed him with garments; priestly ones, suitable to his office, which were in all eight; which were the linen breeches; the coat of linen; an embroidered girdle; a robe of blue; an ephod of gold; a breastplate curiously wrought, in which were the Urim and Thummim; a mitre of fine linen, and a plate of pure gold on it, Leviticus 8:7 and on the day of atonement he wore the four following extraordinary garments, breeches, coat, girdle, and mitre all of linen, Leviticus 16:4 u; all which were typical of the clothing of believers by Christ, by whom they are made priests unto God: "and clothed him with garments"; priestly robes, suitable to his office:
and the Angel of the Lord stood by; to see all done according to his order; and not as a mere spectator, for he was concerned in clothing him himself; and he still stood to denote his constant care of Joshua, and his regard to him, and as having something more to say to him, as follows:
l ×¦× ××£ ×××ר κιδαÏιν καθαÏαν, Sept.; "cidarim mundam", V. L. Pagninus, Montanus, &c. ××××, Targum. m Maimon. Cele Hamikdash, c. 8. sect. 19. n Antiqu. l. 3. c. 7. sect. 3. o De Vestitu Sacerdotum ad Fabiolam, fol. 19. I. p Maimon. Cele Hamikdash, c. 8. sect. 2. Aben Ezra in Exod. xxviii. 36. q Ut supra, (Antiqu. l. 3. c. 7.) sect. 6. r De Vestitu Sacerdot. Hebr. l. 2. c. 21. p. 795. s Sacr. Elaeochrism. Myroth. l. 3. c. 39. p. 995. Vid. Solerium de Pileo, sect. 12. p. 257. t Ut supra, (Antiqu. l. 3. c. 7.) sect 7. u Maimon Cele Hamikdash, c. 8. sect. 1, 2, 3.
Barnes' Notes on the Bible
And I said, let them set a fair mitre on his head - This seems to have been purposely omitted, in order to leave something, and that, the completion of all, to be done at the intercession of the prophet. The glory and complement of the high priestâs sacrificial attire was the mitre with the âholy crown upon it and the plate of prate gold, on which was graven, Holiness to the Lordâ Exodus 28:36-38; Exodus 29:6; which was to âbe uponâ the high priestâs âforehead, that he may bear the iniquity of the holy things which the children of Israel shall hallow in all their holy gifts; which was always to be upon his forehead, that they may be accepted before the Lord.â The renewed gift of this was reserved for the intercession of man co-working with God.
And the angel of the Lord standing by - Seeing that all was done aright, and, now that the acquittal was complete, standing to give the charge.
Clarke's Notes on the Bible
Verse Zechariah 3:5. A fair mitre upon his head — To signify that he had renewed to him the office of the high priesthood, which had been defiled and profaned before. The mitre was the bonnet which the high priest put on his head when he entered into the sanctuary, Exodus 28:4, c.
Clothed him with garments — Referring to the vestments of the high priest. The true high priest, who is over the house of God, will establish his office among them, when they shall acknowledge him as their Messiah, and seek redemption in the blood of the sacrifice which he has offered for their sins and not for theirs only, but for the sins of the whole world.
