the Week of Proper 22 / Ordinary 27
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New Living Translation
Revelation 1:9
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I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
I, John, am your pard and brother in the suffering of the trail. I have been patient and endured for Jesus on the island of Patmos. I was banished for preaching the truth of Christ.
I, John, your brother, who have a part with you in the trouble and the kingdom and the quiet strength of Jesus, was in the island which is named Patmos, for the word of God and the witness of Jesus.
I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus.
I John, your brother and partaker with you in oppression and kingdom and perseverance which are in Jesus, was on the isle that is called Patmos because of God's Word and the testimony of Jesus Christ.
I John, your brother and companion in the affliction, and in the kingdom, and patience of Jesus, was in the island Patmos, for the word of God, and for the testimony of Jesus.
I John, your brother, and a sharer with you in the sorrows and Kingship and patient endurance of Jesus, found myself in the island of Patmos, on account of the Word of God and the truth told us by Jesus.
I Iohn, who also am your brother, and companion in tribulation, and in the kingdome and patience of Iesus Christ, was in the Isle that is called Patmos, for the word of God, and for the testimonie of Iesus Christ.
I, even your brother John, and co-sharer in the affliction, and in the kingdom and patience of Jesus Christ, came to be in the island being called Patmos because of the Word of God, and because of the witness of Jesus Christ.
I Ihon youre brother and copanyon in tribulacion, and in the kyngdome and paciece which is in Iesu Christe, was in the yle of Pathmos for the worde of God, and for ye witnessynge of Iesu Christe.
I JOHN, who am your brother, and partake in the tribulation, in the reign, and in the patience of Jesus Christ, was in the isle called Patmos, for the word of God, and for the testimony I gave of Jesus Christ.
I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God's Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: "Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea." I turned and saw the voice. I saw a gold menorah with seven branches, And in the center, the Son of Man, in a robe and gold breastplate, hair a blizzard of white, Eyes pouring fire-blaze, both feet furnace-fired bronze, His voice a cataract, right hand holding the Seven Stars, His mouth a sharp-biting sword, his face a perigee sun. I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me: "Don't fear: I am First, I am Last, I'm Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death's doors, they open and lock Hell's gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what's behind them? The Seven Stars are the Angels of the seven churches; the menorah's seven branches are the seven churches."
I, John, your brother and companion in the tribulation and kingdom and patient endurance which are in Jesus, was on the island called Patmos, [exiled there] because of [my preaching of] the word of God [regarding eternal salvation] and the testimony of Jesus Christ.
I John, your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus.
Ihon youre brother and companyon in tribulacion and in the kyngdom and pacience which is in Iesu Christe was in the yle of Pathmos for the worde of god and for ye witnessynge of Iesu Christe.
I John, your brother and partaker with you in the tribulation and kingdom and patience [which are] in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I, John, who also [am] your brother, and fellow-partner in the tribulation, and in the reign and endurance, of Jesus Christ, was in the isle that is called Patmos, because of the word of God, and because of the testimony of Jesus Christ;
I, John, am your brother. All of us share with Christ in suffering, in the kingdom, and in patience to continue. I was on the island of Patmos, because I had preached the word of God and the message about Jesus.
I, John, your brother and the one who shares with you in the persecution, kingdom, and endurance that are in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.
I am John, a follower together with all of you. We suffer because Jesus is our king, but he gives us the strength to endure. I was sent to Patmos Island, because I had preached God's message and had told about Jesus.
I, Yochanan, am a brother of yours and a fellow-sharer in the suffering, kingship and perseverance that come from being united with Yeshua. I had been exiled to the island called Patmos for having proclaimed the message of God and borne witness to Yeshua.
I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus.
I Iohn, euen your brother, and companion in tribulation, and in the kingdome and patience of Iesus Christ, was in the yle called Patmos, for the worde of God, & for the witnessing of Iesus Christ.
I, John, your brother, and companion in suffering, and in the hope of Jesus Christ, was in the island which is called Patmos, because of the word of God, and because of the testimony of Jesus Christ.
I, John, your brother and partner in the tribulation, kingdom, and endurance that are in Jesus, was on the island called Patmos because of God's word and the testimony about Jesus.
I Yochanan, your brother and partaker with you in oppression and kingdom and perseverance in Messiah Yeshua, was on the isle that is called Patmos because of God's Word and the testimony of Yeshua the Messiah.
I am John, your brother and partner in suffering, ruling, and enduring because of Jesus. I was on the island called Patmos because of the word of God and the testimony about Jesus.[xr]
I, Juhanon your brother, and your fellow-sharer in the affliction, and in the patience, which are in Jeshu Meshiha, was in the island which is called Pathamon, for the word of Aloha and for the testimony of Jeshu Meshiha.
I John, your brother, and partaker with you in the affliction and suffering that are in Jesus the Messiah, was in the island called Patmos, because of the word of God, and because of the testimony of Jesus the Messiah.
I, John, both [fn] your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.
I, John, am your Christian brother. I have shared with you in suffering because of Jesus Christ. I have also shared with you His holy nation and we have not given up. I was put on the island called Patmos because I preached the Word of God and told about Jesus Christ.
I John, your brother and partaker with you in the tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus.
I, John, your brother, and partaker with you in the tribulation and kingdom and endurance in Jesus, came to be in the isle that is called Patmos, because of the word of God, and the witness of Jesus.
I, John, your brother and your partner in tribulation and in the kingdom and patience in Christ Jesus, was in the island which is called Patmos, for the word of God and for the testimony of Jesus.
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I, John, your brother and co-sharer in the affliction and kingdom and steadfastness in Jesus, was on the island called Patmos because of the word of God and the testimony about Jesus.
I Iohn, your brother and companion in tribulation, and in the kingdome and patience of Iesus Christe, was in the Ile that is called Pathmos, for ye worde of God, and for the witnessyng of Iesus Christe.
I am John, your fellow believer. We are together in Jesus, and we share these things: suffering, the kingdom, and patient endurance. I was on the island of Patmos because I was faithful to God's message and to the truth of Jesus.
I, John, your brother and fellow participant in the tribulation and kingdom and perseverance in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.
I am John, your brother, and as a follower of Jesus I am your partner in patiently enduring the suffering that comes to those who belong to his Kingdom. I was put on the island of Patmos because I had proclaimed God's word and the truth that Jesus revealed.
I, Joon, youre brothir, and partener in tribulacioun, and kingdom, and pacience in Crist Jhesu, was in an ile, that is clepid Pathmos, for the word of God, and for the witnessyng of Jhesu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
John: Revelation 1:4
companion: Revelation 2:9, Revelation 2:10, Revelation 7:14, John 16:33, Acts 14:22, Romans 8:17, 1 Corinthians 4:9-13, Philippians 1:7, Philippians 4:14, 2 Timothy 1:8, 2 Timothy 2:3-12
in the: Revelation 3:10, Revelation 13:10, Revelation 14:12, Romans 2:7, Romans 2:8, Romans 5:3, Romans 5:4, Romans 8:25, 2 Thessalonians 1:4, 2 Thessalonians 1:5, 2 Thessalonians 3:5, Hebrews 10:36, James 5:7, James 5:8
for the word: Revelation 1:2, Revelation 6:9, Revelation 11:7, Revelation 12:11, Revelation 12:17, Revelation 19:10
Reciprocal: Daniel 11:33 - yet Matthew 10:2 - John Matthew 10:18 - for a Matthew 20:23 - Ye Matthew 23:8 - all Mark 10:39 - Ye Mark 13:9 - take Luke 21:19 - General John 15:27 - ye also Acts 9:16 - for Acts 16:23 - they cast Romans 10:17 - and hearing Romans 16:7 - kinsmen 1 Corinthians 1:6 - the 1 Corinthians 2:1 - the testimony 2 Corinthians 5:6 - we are always 2 Corinthians 6:4 - in much 2 Corinthians 10:1 - I Paul 1 Timothy 3:3 - patient 2 Timothy 2:12 - we suffer 2 Timothy 3:12 - shall Hebrews 12:1 - with patience Hebrews 13:7 - word 1 Peter 4:13 - ye are 1 Peter 5:1 - a partaker 1 Peter 5:9 - the same 2 Peter 1:6 - patience Revelation 1:1 - John Revelation 2:3 - hast patience Revelation 20:4 - the witness Revelation 21:2 - I
Cross-References
In the beginning God created the heavens and the earth.
The earth was formless and empty, and darkness covered the deep waters. And the Spirit of God was hovering over the surface of the waters.
God called the light "day" and the darkness "night." And evening passed and morning came, marking the first day.
Then God said, "Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth."
God called the space "sky." And evening passed and morning came, marking the second day.
Then God said, "Let the waters beneath the sky flow together into one place, so dry ground may appear." And that is what happened.
Then God said, "Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came." And that is what happened.
Then God blessed them and said, "Be fruitful and multiply. Fill the earth and govern it. Reign over the fish in the sea, the birds in the sky, and all the animals that scurry along the ground."
Then God said, "Look! I have given you every seed-bearing plant throughout the earth and all the fruit trees for your food.
God stretches the northern sky over empty space and hangs the earth on nothing.
Gill's Notes on the Bible
I, John, who also am your brother,.... Here begins the narrative of the visions and prophecies of this book, the former verses containing a general preface to the whole; and this, and the two following verses, are the introduction to the first vision, which John saw; who describes himself by his name, "I John", the evangelist and apostle, a servant of Christ, and a beloved disciple of his; one that was well known to the seven churches to whom he writes, and who had no reason to doubt of his fidelity in the account he gives them; and also by his relation to them as a "brother", not in a natural, but in a spiritual sense, they and he belonging to that family that is named of Christ, to the household of God, and of faith, and having one and the same Father, even God: thus, though he was an elder, an evangelist, yea, an apostle by office, yet he puts himself on a level with the several members of these churches, as he was a believer in Christ:
and companion in tribulation, and in the kingdom and patience of Jesus Christ; many are the afflictions and tribulations of the saints; these lie in the way to the kingdom; and they are companions and partners with one another in them, both by enduring the same, and by their sympathy and compassion with each other; and as they go sharers in the troubles of this life, so they do, and shall in the kingdom; in the kingdom of grace now, being all of them made kings and priests unto God, and in the kingdom of Christ on earth, where they will all reign with him a thousand years, and in the kingdom of glory, where they shall reign together to all eternity; and in the mean while, they join in the exercise of the grace of patience, of which Christ is the author, exemplar, and object; they are directed by the Spirit of God into a patient waiting for Christ, or a patient expectation of his coming, kingdom, and glory: the Alexandrian copy reads, "patience in Christ"; and the Complutensian edition, "patience in Christ Jesus": this same person John, who gives this account of himself,
was in the isle that is called Patmos; but now "Palmosa"; it is one of the islands of the Cyclades, in the Archipelago, or Icarian sea, and sometimes called the Aegean sea, and had its name from the turpentine trees in it; it is, as Pliny u says, about thirty miles in circumference; and it lay next to the churches on the continent, and is said to be about forty miles southwest of Ephesus, from whence John came thither, and to which church he writes first; how he came here he does not say, concealing, through modesty, his sufferings; he did not come here of his own accord; Ignatius says w, John εφυγαδευετο, "was banished to Patmos": by Domitian emperor of Rome, as Irenaeus says x, at the latter end of his reign, about the year 95 or 96; and, as Tertullian y after he had been cast into a vessel of flaming oil, where he got no hurt: and this banishment was not for any immorality, and capital sin he had committed, but
for the word of God; for believing in Christ, the essential Word of God, and for professing and bearing record of him, both in preaching and writing:
and for the testimony of Jesus; for the Gospel of Christ, see Revelation 1:2; for embracing it, adhering to it, and publishing it: it is generally thought that John wrote his Revelation in this isle, though some think it is not to be concluded from these words, but the contrary that he had been here, but now was not, but at Ephesus, where he wrote what he had a vision of there.
u Nat. Hist. l. 4. c. 12. w Epist. ad Tarsenses, p. 76. x Irenaeus adv. Haeres. l. 5. c. 30. y De Praescript. Haeret. c. 36.
Barnes' Notes on the Bible
I John, who also am your brother - Your Christian brother; who am a fellow-Christian with you. The reference here is doubtless to the members of the seven churches in Asia, to whom the epistles in the following chapters were addressed, and to whom the whole book seems to have been sent. In the previous verse, the writer had closed the salutation, and he here commences a description of the circumstances under which the vision appeared to him. He was in a lonely island, to which he had been banished on account of his attachment to religion; he was in a state of high spiritual enjoyment on the day devoted to the sacred remembrance of the Redeemer; he suddenly heard a voice behind him, and turning saw the Son of man himself, in glorious form, in the midst of seven golden lamps, and fell at his feet as dead.
And companion in tribulation - Your partner in affliction. That is, he and they were suffering substantially the same kind of trials on account of their religion. It is evident from this that some form of persecution was then raging, in which they were also sufferers, though in their case it did not lead to banishment. The leader, the apostle, the aged and influential preacher, was banished; but there were many other forms of trial which they might be called to endure who remained at home. What they were we have not the means of knowing with certainty.
And in the kingdom and patience of Jesus Christ - The meaning of this passage is, that he, and those whom he addressed, were not only companions in affliction, but were fellow-partners in the kingdom of the Redeemer; that is, they shared the honor and the privileges pertaining to that kingdom; and that they were fellow-partners in the “patience” of Jesus Christ, that is, in enduring with patience whatever might follow from their being his friends and followers. The general idea is, that alike in privileges and sufferings they were united. They shared alike in the results of their attachment to the Saviour.
Was in the isle that is called Patmos - Patmos is one of the cluster of islands in the Aegean Sea anciently called the “Sporades.” It lies between the island of Icaria and the promontory of Miletus. It is merely mentioned by the ancient geographers (Plin. Hist. Nat., iv., 23; Strabo, x., 488). It is now called Patino or Patmoso. It is some six or eight miles in length, and not more than a mile in breadth, being about fifteen miles in circumference. It has neither trees nor rivers, nor has it any land for cultivation, except some little nooks among the ledges of rocks. On approaching the island, the coast is high, and consists of a succession of capes, which form so many ports, some of which are excellent. The only one in use, however, is a deep bay, sheltered by High mountains on every side but one, where it is protected by a projecting cape. The town attached to this port is situated upon a high rocky mountain, rising immediately from the sea, and this, with the Scala below upon the shore, consisting of some ships and houses, forms the only inhabited site of the island.
Though Patmos is deficient in trees, it abounds in flowery plants and shrubs. Walnuts and other fruit trees are raised in the orchards, and the wine of Patmos is the strongest and the best flavored in the Greek islands. Maize and barley are cultivated, but not in a quantity sufficient for the use of the inhabitants and for a supply of their own vessels, and others which often put into their good harbor for provisions. The inhabitants now do not exceed four or five thousand; many of whom are emigrants from the neighboring continent. About halfway up the mountain there is shown a natural grotto in a rock, where John is said to have seen his visions and to have written this book. Near this is a small church, connected with which is a school or college, where the Greek language is taught; and on the top of the hill, and in the center of the island, is a monastery, which, from its situation, has a very majestic appearance (Kitto’s Cyclopoedia of Bib. Literally). The annexed engraving is supposed to give a good representation of the appearance of the island,
It is commonly supposed that John was banished to this island by Domitian, about 94 a.d. No place could have been selected for banishment which would accord better with such a design than this. Lonely, desolate, barren, uninhabited, seldom visited, it had all the requisites which could be desired for a place of punishment; and banishment to that place would accomplish all that a persecutor could wish in silencing an apostle, without putting him to death. It was no uncommon thing, in ancient times, to banish people from their country; either sending them forth at large, or specifying some particular place to which they were to go. The whole narrative leads us to suppose that this place was designated as that to which John was to be sent. Banishment to an island was a common mode of punishment; and there was a distinction made by this act in favor of those who were thus banished. The more base, low, and vile of criminals were commonly condemned to work in the mines; the more decent and respectable were banished to some lonely island. See the authorities quoted in Wetstein, “in loco.”
For the word of God - On account of the word of God; that is, for holding and preaching the gospel. See the notes on Revelation 1:2. It cannot mean that he was sent there with a view to his “preaching” the Word of God; for it is inconceivable that he should have been sent from Ephesus to preach in such a little, lonely, desolate place, where indeed there is no evidence that there were any inhabitants; nor can it mean that he was sent there by the Spirit of God to receive and record this revelation, for it is clear that the revelation could have been made elsewhere, and such a place afforded no special advantages for this. The fair interpretation is, in accordance with all the testimony of antiquity, that he was sent there in a time of persecution, as a punishment for preaching the gospel.
And for the testimony of Jesus Christ - See the notes on Revelation 1:2. He did not go there to bear testimony to Jesus Christ on that island, either by preaching or recording the visions in this book, but he went because he had preached the doctrines which testified of Christ.
Clarke's Notes on the Bible
Verse Revelation 1:9. Your brother — A Christian, begotten of God, and incorporated in the heavenly family.
Companion in tribulation — Suffering under the persecution in which you also suffer.
In the kingdom — For we are a kingdom of priests unto God.
And patience of Jesus — Meekly bearing all indignities, privations, and sufferings, for the sake and after the example of our Lord and Master.
The isle that is called Patmos — This island is one of the Sporades, and lies in the AEgean Sea, between the island of Icaria, and the promontory of Miletus. It is now called Pactino, Patmol, or Palmosa. It has derived all its celebrity from being the place to which St. John was banished by one of the Roman emperors; whether Domitian, Claudius, or Nero, is not agreed on, but it was most probably the latter. The island has a convent on a well fortified hill, dedicated to John the apostle; the inhabitants are said to amount to about three hundred men, and about twenty women to one man. It is very barren, producing very little grain, but abounding in partridges, quails, turtles, pigeons, snipes, and rabbits. It has many good harbours, and is much infested by pirates. Patmos, its capital and chief harbour, lies in east LONG. 26° 24', north LAT. 37° 24'. The whole island is about thirty miles in circumference.
For the testimony of Jesus Christ. — For preaching Christianity, and converting heathens to the Lord Jesus.
