the Week of Proper 22 / Ordinary 27
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New Living Translation
Revelation 1:8
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"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
"I am the Alpha and the Omega—I ride point and drag," says the Lord. "I am the one who was, is, and will always be. I am the Almighty."
I am the First and the Last, says the Lord God who is and was and is to come, the Ruler of all.
I am the Alpha and the Omega, saith [the] Lord God, he who is, and who was, and who is to come, the Almighty.
"I am the Alpha and the Omega, the Beginning and the End," says the Lord God, "who is and who was and who is to come, the Almighty."
Yea. Amen. I am the Alpha and the Omega, saith the Lord God, who is, and who was, and who cometh, the Almighty.
"I am the Alpha and the Omega," says the Lord God, "He who is and was and evermore will be--the Ruler of all."
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
I am the Alpha and the Omega, the Beginning and the Ending, says the Lord, the One who is, and who was, and who is coming, the Almighty.
I am Alpha and Omega, the begynninge and the endinge, sayteh ye LORDE almighty, which is and which was and which is to come.
I am Alpha and Omega, the beginning and the end, saith the Lord, who is, and who was, and who will be, the almighty.
The Master declares, "I'm A to Z. I'm The God Who Is, The God Who Was, and The God About to Arrive . I'm the Sovereign-Strong."
"I am the Alpha and the Omega [the Beginning and the End]," says the Lord God, "Who is [existing forever] and Who was [continually existing in the past] and Who is to come, the Almighty [the Omnipotent, the Ruler of all]."
I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.
"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Almighty.
I am Alpha and Omega the begynninge and the endinge sayth the Lorde almyghty which is and which was and which is to come.
I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come, the Almighty.
I am Alpha and Omega, the beginning and the ending, saith the Lord, who is, and who was, and who is to come, the Almighty.
`I am the Alpha and the Omega, beginning and end, saith the Lord, who is, and who was, and who is coming -- the Almighty.'
The Lord God says, "I am the Alpha and the Omega. I am the One who is and was and is coming. I am the Almighty."
"I am the Alpha and the Omega," says the Lord God—the one who is, and who was, and who is still to come—the All-Powerful!
"I am the Alpha and the Omega," says the Lord God, who is and was and is to come-the Almighty.
The Lord God says, "I am Alpha and Omega, the one who is and was and is coming. I am God All-Powerful!"
"I am the ‘A' and the ‘Z,'" says Adonai , God of heaven's armies , the One who is, who was and who is coming.
"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
I am Alpha and Omega, the beginning and the ending, saith the Lord, Which is, and Which was, and Which is to come, euen the Almightie.
I am Alpha and Omega, * the beginning and the ending says the LORD God, who is, and who was, and who is to come, the Almighty.
"I am the Alpha and the Omega," says the Lord God, "the One who is, who was, and who is coming, the Almighty."
"I am the Alef and the Tav," says the Lord God, "who is and who was and who is to come, Shaddai."
"I am the Alpha and the Omega," declares the Lord God, the one who is, who was, and who is coming, the Almighty.[xr]
8 I am Olaph and Thau, saith Aloha the Lord, who is, and who was, and who cometh, the Omnipotent. [fn]
I am Alpha, also Omega, saith the Lord God; who is, and was, and is to come, the omnipotent.
"I am the Alpha and the Omega, the Beginning and the End," [fn] says the Lord, [fn] "who is and who was and who is to come, the Almighty."
The Lord God says, "I am the First and the Last, the beginning and the end of all things. I am the All-powerful One Who was and Who is and Who is to come."
I am the Alpha and the Omega, saith the Lord God, which is and which was and which is to come, the Almighty.
"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Almighty.
I, am, the A, and, the Z, saith the Lord, - the, God who Is, and who Was, and who is Coming, The Almighty.
I am Alpha and Omega, the beginning and the end, saith the Lord God, who is and who was and who is to come, the Almighty.
I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
I am the Alpha and the Omega, says the Lord God, the one who is and the one who was and the one who is coming, the All-Powerful.
I am Alpha and Omega, the begynnyng and the endyng, sayth the Lorde almyghtie, which is, and which was, and which is to come.
The Lord God says, "I am the Alpha and the Omega. I am the one who is, who always was, and who is coming. I am the All-Powerful."
"I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty."
"I am the first and the last," says the Lord God Almighty, who is, who was, and who is to come.
Yhe, Amen! Y am alpha and oo, the bigynnyng and the ende, seith the Lord God, that is, and that was, and that is to comynge, almyyti.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Alpha: Revelation 1:11, Revelation 1:17, Revelation 2:8, Revelation 21:6, Revelation 22:13, Isaiah 41:4, Isaiah 43:10, Isaiah 44:6, Isaiah 48:12
which is: Revelation 1:4
the Almighty: Revelation 4:8, Revelation 11:17, Revelation 16:14, Revelation 19:15, Revelation 21:22, Genesis 17:1, Genesis 28:3, Genesis 35:11, Genesis 43:14, Genesis 48:3, Genesis 49:25, Exodus 6:3, Numbers 24:4, Isaiah 9:6, 2 Corinthians 6:18
Reciprocal: Genesis 2:4 - Lord Exodus 3:14 - I AM hath Exodus 23:21 - my name Ruth 1:20 - the Almighty Psalms 90:2 - even from Psalms 93:2 - thou Psalms 102:24 - thy years Psalms 102:27 - thou art Proverbs 18:10 - name Isaiah 43:13 - before Lamentations 5:19 - remainest Habakkuk 1:12 - thou not Zechariah 13:7 - the man Malachi 3:6 - I change not John 1:1 - the beginning John 8:58 - I am Romans 16:26 - everlasting 2 Corinthians 1:19 - was not Philippians 3:21 - the working Colossians 1:17 - he Colossians 1:18 - the beginning 1 Timothy 6:16 - only Hebrews 12:2 - the author Hebrews 13:8 - General 1 John 1:1 - That which Revelation 16:5 - which art
Cross-References
God called the light "day" and the darkness "night." And evening passed and morning came, marking the first day.
God called the dry ground "land" and the waters "seas." And God saw that it was good.
And evening passed and morning came, marking the third day.
And evening passed and morning came, marking the fourth day.
And evening passed and morning came, marking the fifth day.
Then God looked over all he had made, and he saw that it was very good! And evening passed and morning came, marking the sixth day.
He created them male and female, and he blessed them and called them "human."
Gill's Notes on the Bible
I am Alpha and Omega,.... These are the words of Christ himself, appearing at once, and confirming what John had said of him, concerning his person, offices, and future coming: Alpha is the first letter, and Omega the last in the Greek alphabet, and signifies that Christ is the first and the last, as it is interpreted in Revelation 1:11, and is a character often given to the divine Being in prophetic writings; see Isaiah 41:4; and is no small proof of the proper deity of Christ. Alpha is used by the Jews for the chief of persons or things;
"Macmas and Mezonicha (names of places) are אלפא לסלת, "Alpha for fine flour";''
that is, the best fine flour is there, they are the chief places for it: and again,
"Tekoah is אלפא לשמן, "Alpha for oil",''
or the chief place for oil; the best oil was to be had there s: so Christ, he is the Alpha, the chief as to his divine nature, being God over all, blessed for ever; and in his divine sonship, none, angels or men, are in such sense the Son of God as he is; and in all his offices, of prophet, priest, and King; he is the prophet, the great prophet of the church, never man spake like him, or taught as he did; he is the most excellent priest, that exceeds Aaron and all his sons, having an unchangeable priesthood; and he is the King of kings, and Lord of lords; he has the chief place in the church, he is the head of it, and has in all things the preeminence; he is the chief in honour and dignity, is at the right hand of God, and has a name above every name: he also in some sense may be said to be the Omega, the last and the lowest; as in his state of humiliation, he was not only made lower than the angels, but than man; he was despised and rejected of men, and scarcely reckoned a man, a worm, and no man; and he humbled himself, and became obedient to death, even the death of the cross. Moreover, these letters, Alpha and Omega, being the first and the last in the alphabet, may stand for the whole; and it seems to be a proverbial expression taken from the Jews, who use the phrase, from Aleph to Tau, for the whole of any thing, which two letters in the Hebrew alphabet stand in the same place as these; accordingly the Syriac version renders it Olaph and Tau; and the Arabic version Aleph and Ye. It is said in Ezekiel 9:6, "begin at my sanctuary";
"R. Joseph taught, do not read "my sanctuary", but "sanctified ones", these are the children of men who confirm "the whole law", מאלף ועד תיו, "from Aleph to Tau";''
the same as from Alpha to Omega, or from one end to the other: and a little after,
"says R. Levi, Tau is the end of the seal of the holy blessed God, for says R. Chanina, the seal of the holy blessed God is אמת, "truth": says R. Samuel bar Nachmani, these are the children of men who confirm the whole law "from Aleph to Tau" t.''
So Christ, he is the Alpha and Omega, the first and last, the chief, the whole of things; as of the covenant of grace, he is the first and last of it, he is the Mediator, surety, and messenger of it, and the ratifier and confirmer of it, he is the covenant itself, all its blessings and promises are in him; he is the sum and substance of the Scriptures, both of the law and of the Gospel; he is the fulfilling end of the law, and he is the subject matter of the Gospel; he stands in the first verse in Genesis, and in the last of the Revelation; he is the Alpha and Omega, the first and last, the whole and all in the business of salvation, in the affair of justification before God, in the sanctification of his people, in their adoption, and eternal glorification; he stands first and last in the book of God's purposes and decrees, in the book of the covenant, in the book of the creatures, or creation, being the first cause, and last end of all things, in the book of Providence, and in the book of the Scriptures: likewise, as these two letters include all the rest, this phrase may be expressive of the perfection of Christ, who as God has the fulness of the Godhead, all the perfections of the divine nature in him; and, as man, is in all things made like unto his brethren; and, as Mediator, has all fulness of power, wisdom, grace, and righteousness in him, in whom all the saints are complete; and this may also denote his eternity, he having none before him, nor any after him; and which also is signified by some other following expressions:
the beginning and the ending; the Alexandrian copy, the Complutensian edition, the Syriac and Ethiopic versions, leave out this; which seems to be explanative of the former clause, Alpha being the beginning of the alphabet, and Omega the ending of it; and properly belongs to Christ, who knows no beginning, nor will he have any end with respect to time, being from everlasting to everlasting; and agrees with him as the first cause of all things, both of the old and new creation, and the last end to which they are all referred, being made for his pleasure, honour, and glory: these things now
saith the Lord; that is, the Lord Jesus Christ; the Alexandrian copy, the Complutensian edition, and the Vulgate Latin, Syriac, and Arabic versions, read, "the Lord God"; and the Ethiopic version only God:
which is, and which was, and which is to come; who is God over all, "was" God from all eternity, and is to come as such; which he will show by: his omniscience and omnipotence, displayed in the judgment of the world: who "is" now a Saviour of all that come to God by him; "was" so under the Old Testament dispensation, being the Lamb slain from the foundation of the world; and "is to come", as such, and shall appear a second time unto salvation to them that look for him: particularly this phrase is expressive of the eternity of Christ, who is, was, and ever will be; and of his immutability, who is the same he was, and will be for ever the same he is, and was, unchangeable in his person, in his love, and in the virtue of his blood, righteousness, and sacrifice; he is the same today, yesterday, and for ever. This same phrase is used of God the Father in Revelation 1:4; and is a further proof of the deity of Christ; and which is still more confirmed by the following character,
the Almighty; as he appears to be, by creating all things but of nothing; by upholding all creatures in their beings; by the miracles he wrought on earth; by the resurrection of himself from the dead; by obtaining eternal redemption for his people; and by his having the care and government of them upon him, whom he keeps, upholds, bears, and carries to the end, through all their infirmities, afflictions, temptations, and trials.
s Misn. Menachot, c. 8. sect. 1. 3. & Bartenora in ib. So Alpha penulatorum, "the chief of beggars", in Martial, l. 50. 2. Ep. 57. t T. Bab. Sabbat, fol. 55. 1. & Avoda Zara, fol. 4. 1. Echa Rabbati, fol. 52. 1. Baal Hatturim in Deut. xxxiii. 21. & Raziel, fol. 9. & 12. & Yalkut Simeoni, par. 2. fol. 70. 1, 2.
Barnes' Notes on the Bible
I am Alpha and Omega - These are the first and the last letters of the Greek alphabet, and denote properly the first and the last. So in Revelation 22:13, where the two expressions are united, “I am Alpha and Omega, the beginning and the end, the first and the last.” So in Revelation 1:17, the speaker says of himself, “I am the first and the last.” Among the Jewish rabbis it was common to use the first and the last letters of the Hebrew alphabet to denote the whole of anything, from beginning to end. Thus, it is said, “Adam transgressed the whole law, from ‘Aleph (א) to Taw (תּ).” “Abraham kept the whole law, from ‘Aleph (א) to Taw (תּ).” The language here is what would properly denote “eternity” in the being to whom it is applied, and could be used in reference to no one but the true God. It means that he is the beginning and the end of all things; that he was at the commencement, and will be at the close; and it is thus equivalent to saying that he has always existed, and that he will always exist. Compare Isaiah 41:4, “I the Lord, the first, and with the last”; Isaiah 44:6, “I am the first, and I am the last; and beside me there is no God”; Isaiah 48:12, “I am he; I am the first, I also am the last.” There can be no doubt that the language here would be naturally understood as implying divinity, and it could be properly applied to no one but the true God. The obvious interpretation here would be to apply this to the Lord Jesus; for:
(a)It is he who is spoken of in the verses preceding, and
(b)There can be no doubt that the same language is applied to him in Revelation 1:11.
As there is, however, a difference of reading in this place in the Greek text, and as it can. not be absolutely certain that the writer meant to refer to the Lord Jesus specifically here, this cannot be adduced with propriety as a proof-text to demonstrate his divinity. Many mss., instead of “Lord,” κυρίος kurios, read “God,” Θεὸς Theos and this reading is adopted by Griesbach, Tittman, and Hahn, and is now regarded as the correct reading. There is no real incongruity in supposing, also, that the writer here meant to refer to God as such, since the introduction of a reference to him would not be inappropriate to his manifest design. Besides, a portion of the language used here, “which is, and was, and is to come,” is what would more naturally suggest a reference to God as such, than to the Lord Jesus Christ. See Revelation 1:4. The object for which this passage referring to the “first and the last - to him who was, and is, and is to come,” is introduced here evidently is, to show that as he was clothed with omnipotence, and would continue to exist through all ages to come as he had existed in all ages past, there could be no doubt about his ability to execute all which it is said he would execute.
Saith the Lord - Or, saith God, according to what is now regarded as the correct reading.
Which is, and which was, ... - See the notes on Revelation 1:4.
The Almighty - An appellation often applied to God, meaning that he has all power, and used here to denote that he is able to accomplish what is disclosed in this book.
Clarke's Notes on the Bible
Verse Revelation 1:8. I am Alpha and Omega — I am from eternity to eternity. This mode of speech is borrowed from the Jews, who express the whole compass of things by א aleph and ת tau, the first and last letters of the Hebrew alphabet; but as St. John was writing in Greek, he accommodates the whole to the Greek alphabet, of which Α alpha and Ω omega are the first and last letters. With the rabbins מא ועד ת meeleph vead tau, "from aleph to tau," expressed the whole of a matter, from the beginning to the end. So in Yalcut Rubeni, fol. 17, 4: Adam transgressed the whole law from aleph to tau; i.e., from the beginning to the end.
Ibid., fol. 48, 4: Abraham observed the law, from aleph to tau; i.e., he kept it entirely, from beginning to end.
Ibid., fol. 128, 3: When the holy blessed God pronounced a blessing on the Israelites, he did it from aleph to tau; i.e., he did it perfectly.
The beginning and the ending — That is, as aleph or alpha is the beginning of the alphabet, so am I the author and cause of all things; as tau or omega is the end or last letter of the alphabet, so am I the end of all thinks, the destroyer as well as the establisher of all things. This clause is wanting in almost every MS. and version of importance. It appears to have been added first as an explanatory note, and in process of time crept into the text. Griesbach has left it out of the text. It is worthy of remark, that as the union of א aleph and ת tau in Hebrew make את eth, which the rabbins interpret of the first matter out of which all things were formed, (Genesis 1:1;) so the union of Α alpha and Ω omega, in Greek, makes the verb αω, I breathe, and may very properly, in such a symbolical book, point out Him in whom we live, and move, and have our being; for, having formed man out of the dust of the earth, he breathed into his nostrils the breath of life, and he became a living soul; and it is by the inspiration or inbreathing of his Spirit that the souls of men are quickened, made alive from the dead, and fitted for life eternal. He adds also that he is the Almighty, the all-powerful framer of the universe, and the inspirer of men.
