the Second Week after Easter
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New Living Translation
Acts 20:17
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Now from Miletus, he sent to Ephesus and summoned the elders of the church.
And from Miletus hee sent to Ephesus, and called the Elders of the Church.
And from Miletus he sent to Ephesus, and called the elders of the church.
Now from Miletus he sent to Ephesus and called the elders of the church to come to him.
From Miletus he sent word to Ephesus and called to himself the elders of the church.
Now from Miletus Paul sent to Ephesus and called for the elders of the church.
However, from Miletus he sent word to Ephesus and summoned the elders of the church [to meet him there].
From Miletus he sent to Ephesus and called to him the elders of the church.
Now from Miletus he sent to Ephesus and called to him the elders of the church.
From Miletus, Paul sent to Ephesus for the elders of the church.
From Miletus, Paul sent a message for the church leaders at Ephesus to come and meet with him.
But he did send from Miletus to Ephesus, summoning the elders of the Messianic community.
But from Miletus having sent to Ephesus, he called over [to him] the elders of the assembly.
In Miletus Paul sent a message back to Ephesus, telling the elders of the church in Ephesus to come to him.
Wherefore from Miletum, hee sent to Ephesus, and called the Elders of the Church.
And from Mi-le''tus he sent and called the elders of the church of Eph''e-sus.
From Miletus Paul sent a message to Ephesus, asking the elders of the church to meet him.
And from Miletus he sent word to Ephesus and summoned the elders of the church.
And sending to Ephesus from Miletus, he called for the elders of the assembly.
And from Miletus he sent to Ephesus, and called to him the elders of the church.
And from Miletus he sent to Ephesus for the rulers of the church.
From Miletus he sent to Ephesus, and called to himself the Zakenim of the assembly.
From Miletus he sent messengersmessengers">[fn] to Ephesus to ask the elders of the church to meet with him.
AND from Militos he sent to bring the presbyters of the church of Ephesos;
And from Miletum, he sent to Ephesus, and called the elders of the Church.
And from Miletus he sent to Ephesus, and called to him the elders of the church.
From Miletus he sent to Ephesus, and called to himself the elders of the assembly.
And sending to Ephesus from Miletus, he called thither the elders of the church.
From Miletus he sent to Ephesus for the Elders of the Church to come to him.
Fro Mylete he sente to Effesi, and clepide the grettest men of birthe of the chirche.
And from Miletus he sent to Ephesus, and called to him the elders of the church.
And from Miletus he sent to Ephesus, and called the elders of the church.
From Miletus he sent a message to Ephesus, telling the elders of the church to come to him.
From Miletus he sent to Ephesus and called for the elders of the church.
From Miletus he sent word to Ephesus. He asked the leaders of the church to come to him.
From Miletus he sent a message to Ephesus, asking the elders of the church to meet him.
But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.
And sending from Miletus to Ephesus, he called the ancients of the church.
And from Mile'tus he sent to Ephesus and called to him the elders of the church.
Wherfore from Myleton he sent to Ephesus and called the elders of the cogregacion.
And from Miletus, having sent to Ephesus, he called for the elders of the assembly,
But from Mileton he sent vnto Ephesus, and called for the Elders of the congregacion.
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him:
From Miletus he sent to Ephesus for the leaders of the congregation. When they arrived, he said, "You know that from day one of my arrival in Asia I was with you totally—laying my life on the line, serving the Master no matter what, putting up with no end of scheming by Jews who wanted to do me in. I didn't skimp or trim in any way. Every truth and encouragement that could have made a difference to you, you got. I taught you out in public and I taught you in your homes, urging Jews and Greeks alike to a radical life-change before God and an equally radical trust in our Master Jesus.
But while at Miletus, Paul sent a letter to the church leaders at Ephesus asking them to come talk to him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the elders: Acts 20:28, Acts 11:30, Acts 14:23, Acts 15:4, Acts 15:6, Acts 15:23, Acts 16:4, 1 Timothy 5:17, Titus 1:5, James 5:14, 1 Peter 5:1, 2 John 1:1, 3 John 1:1
Reciprocal: Exodus 3:16 - elders Joshua 23:2 - all Israel Acts 20:15 - Miletus Acts 21:18 - all 2 Timothy 4:12 - to 2 Timothy 4:20 - Miletum Revelation 1:11 - Ephesus
Cross-References
Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don't return her to him, you can be sure that you and all your people will die."
Then Abimelech called for Abraham. "What have you done to us?" he demanded. "What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done!
Whatever possessed you to do such a thing?"
Abraham replied, "I thought, ‘This is a godless place. They will want my wife and will kill me to get her.'
And she really is my sister, for we both have the same father, but different mothers. And I married her.
When the Lord saw that Leah was unloved, he enabled her to have children, but Rachel could not conceive.
Then they will be able to offer acceptable sacrifices to the God of heaven and pray for the welfare of the king and his sons.
The Lord detests the sacrifice of the wicked, but he delights in the prayers of the upright.
The Lord is far from the wicked, but he hears the prayers of the righteous.
This is what the Lord says— the Holy One of Israel and your Creator: "Do you question what I do for my children? Do you give me orders about the work of my hands?
Gill's Notes on the Bible
And from Miletus he sent to Ephesus,.... Which is said, by some, to be about four hundred furlongs from Miletus, and, by others, ten German miles.
And called the elders of the church; that is, at Ephesus; not the ancient members of the church, but the officers of it; the pastors, bishops, and overseers, as they are called, Acts 20:28 and are so styled from their office, and not their age. The twelve disciples the apostle found in this place, and the numerous converts made by him here, first composed this church, which doubtless was formed into Gospel order by himself; to which he afterwards wrote an epistle, when at a distance from them, called the Epistle to the Ephesians; and in the latter end of the first century, another epistle was sent from Jesus Christ himself, by the Apostle John, to this church, Revelation 2:1 and which had an angel, pastor, or bishop over it; but who he was, is not certain; Caius, who is reckoned among the seventy disciples, is said to be bishop of it; Revelation 2:1- :. Some say Timothy was the first bishop of this church, and after him Onesimus; but these accounts are uncertain, and not to be depended on: but certain it is, that the Apostle John dwelt here, and in the parts adjacent, unto his death, and was a superintendent and overseer in common of this church, and others near it; concerning whom Irenaeus g, a very ancient writer near his time, says, the church at Ephesus was founded by Paul; but John remained with them to the times of Trajan. In the "second" century Ignatius h wrote an epistle to this church, in which he speaks highly of it, saying, there was no heresy in it; and makes mention of Onesimus as bishop of it: in the "third" century there was a church in this place, and a very memorable affair happened here in the times of Decius; he having obliged all to sacrifice to the idols in the temple, seven persons, by name Maximianus, Malchus, Martinianus, Dionysius, Johannes, Serapion, and Constantine, were accused of Christianity, which they owned; but being soldiers, they had space given them to repent until the return of the emperor, who was going elsewhere: whilst he was gone they fled and hid themselves in the caves of Mount Caelius; upon the emperor's return they were inquired after, and found to be there; who, being provoked, ordered the mouth of the caverns to be shut up with stones, that they might be famished; and it is said, that what through fear and grief they fell asleep, and slept to a great age; some pretend to say to the times of Theodosius, and then awaked; and these are they that are called the seven sleepers: in the beginning of the "fourth" century there was a bishop of this church at the council of Nice: in the "fifth" century Ephesus was famous for a general synod, convened in it against Nestorius; and in this age we read of several bishops of this place: at the time of that synod, Memnon was bishop of it, and before him Antonius and Heraclides, and after him Basil, Bassianus, Stephen, and Paul: in the "sixth" century there was a bishop of this church present at the synod of Rome and Constantinople; and in the same age Ruffinus was bishop at Ephesus, who flourished under Mauritius the emperor: in the "seventh" century a bishop of this place assisted at the sixth council at Constantinople; in this century it was a metropolitan church, and Theodorus was archbishop of it: in the "eighth" century, one Theodosius presided over the church here; to which church the emperor Constantine gave a hundred pounds of gold i: so far down Christianity is to be traced in this place.
g Adv. Haeres. l. 3. c. 3. h Epist. p. 16, 17. i Magdeburg. Hist. Eccles. cent. 3. c. 2. p. 2. c. 12. p. 212. cent. 4. c. 2. p. 3. cent. 5. c. 2. p. 3. c. 10. p. 590. &c. cent. 6. c. 2. p. 4. c. 10. p. 342. cent. 7. c. 2. p. 3. c. 7. p. 111, 115. cent. 8. c. 2. p. 4.
Barnes' Notes on the Bible
He sent to Ephesus - Perhaps a distance of twenty or thirty miles.
The elders of the church - Who had been appointed while he was there to take charge of the church. See the notes on Acts 15:2.
Clarke's Notes on the Bible
Verse Acts 20:17. He sent to Ephesus, and called the elders of the Church. — These are called επισκοποι, bishops, Acts 20:28. By the πρεσβυτεροι, presbyters or elders, here, we are to understand all that were in authority in the Church, whether they were επισκοποι, bishops or overseers, or seniors in years, knowledge, and experience. The πρεσβυτεροι, or elders, were probably the first order in the Church; an order which was not so properly constituted, but which rose out of the state of things. From these presbuteroi the episcopoi, overseers or superintendents, were selected. Those who were eldest in years, Christian knowledge, and experience, would naturally be preferred to all others, as overseers of the Church of Christ. From the Greek word πρεσβυτερος, comes the Latin presbyterus, the English presbyter, the French prestre, and our own term priest; and all, when traced up to their original, signify merely an elderly or aged person; though it soon became the name of an office, rather than of a state of years. Now, as these elders are called επισκοποι, bishops, in Acts 20:28, we may take it for granted that they were the same order; or, rather, that these superintendents of the Church were indifferently called either presbyters or bishops.
As he had not time to call at Ephesus, he thought it best to have a general convocation of the heads of that Church, to meet him at Miletus, that he might give them the instructions mentioned in the succeeding parts of this chapter.
