the Week of Christ the King / Proper 29 / Ordinary 34
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New King James Version
Romans 15:1
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Some of us have no problem with these things. So we should be patient with those who are not so strong and have doubts. We should not do what pleases us
We who are strong ought to bear with the failings of the weak, and not to please ourselves;
We which are stronge ought to beare the fraylnes of them which are weake and not to stonde in oure awne cosaytes.
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Now we who are strong ought to be patient with the weaknesses of those who are not strong and must stop pleasing ourselves.Romans 14:1; Galatians 6:1;">[xr]
Now we who are strong ought to bear the weaknesses of those without strength, and not just please ourselves.
We who are strong in faith should help the weak with their weaknesses, and not please only ourselves.
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.
Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
Therefore we who are strong ought to bear the infirmities of the weak, and not to please ourselves.
As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.
But we saddere men owen to susteyne the feblenesses of sijke men, and not plese to vs silf.
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.
If our faith is strong, we should be patient with the Lord's followers whose faith is weak. We should try to please them instead of ourselves.
Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.
Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
We who are strong have to be a support to the feeble, and not give pleasure to ourselves.
So we who are strong have a duty to bear the weaknesses of those who are not strong, rather than please ourselves.
But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
WE then, the strong, are obligated to bear up the infirmities of the weak, and not ourselves to please.
We then who are strong, ought to bear the infirmity of the weak, and not to please ourselves.
Wee then that are strong, ought to beare the infirmities of the weake, and not to please our selues.
We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves.
We who have strong faith should help those who are weak. We should not live to please ourselves.
We who are strong ought to put up with the failings of the weak, and not to please ourselves.
We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
WE then who are strong ought to bear the weaknesses of the weak, and not seek to please ourselves.
We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.
Now, we that are stronger ought to bear the infirmities of the weak and not to please ourselves.
We whiche are stronge, ought to beare ye fraylnes of the weake, & not to stande in our owne conceiptes.
We who are strong in the faith ought to help the weak to carry their burdens. We should not please ourselves.
Now we who are strong have an obligation to bear the weaknesses of those without strength, and not to please ourselves.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
But we, the strong ones, ought to bear the weaknesses of those not strong, and not to please ourselves.
And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
We that are stronge ought to beare ye fraylnesse of them which are weake, and not to stonde in oure awne consaytes.
I add, we that are better inform'd ought to bear the infirmities of the weak, and not study our own pleasure.
Those of us who are strong and able in the faith need to step in and lend a hand to those who falter, and not just do what is most convenient for us. Strength is for service, not status. Each one of us needs to look after the good of the people around us, asking ourselves, "How can I help?"
But we who are strong ought to bear with the failings of the weak, and not just please ourselves.
Top hands must be considerate to beginners in things such as these. Life ain't about just riding for yourself, but take others into consideration as well.
Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.
Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
strong: Romans 4:20, 1 Corinthians 4:10, 2 Corinthians 12:10, Ephesians 6:10, 2 Timothy 2:1, 1 John 2:14
ought: Romans 14:1, 1 Corinthians 9:22, 1 Corinthians 12:22-24, Galatians 6:1, Galatians 6:2, 1 Thessalonians 5:14
please: Romans 15:3
Reciprocal: Genesis 33:14 - be able Exodus 26:26 - bars of shittim wood Leviticus 11:22 - General Deuteronomy 22:4 - thou shalt surely 2 Samuel 10:11 - General 2 Chronicles 28:15 - carried Matthew 17:27 - lest Matthew 18:6 - offend Matthew 18:10 - heed Matthew 26:39 - not Mark 8:34 - Whosoever John 13:14 - ye also John 21:15 - lambs Acts 20:35 - how that Romans 6:19 - because Romans 8:26 - infirmities Romans 14:21 - good 1 Corinthians 8:9 - weak 1 Corinthians 8:11 - shall 1 Corinthians 10:23 - edify 1 Corinthians 13:5 - seeketh 1 Corinthians 13:7 - Beareth 2 Corinthians 4:5 - and 2 Corinthians 11:29 - is weak Galatians 1:10 - for if Galatians 5:13 - but Ephesians 4:2 - forbearing Philippians 2:4 - General Philippians 3:15 - as Colossians 3:13 - Forbearing 2 Timothy 3:2 - lovers Hebrews 10:24 - consider
Cross-References
Hebrews 11:8-10">[xr] After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram. I am your shield, your exceedingly great reward."
But Abram said, "Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus?"
Then Abram said, "Look, You have given me no offspring; indeed one born in my house is my heir!"
And behold, the word of the LORD came to him, saying, "This one shall not be your heir, but one who will come from your own body shall be your heir."
Then He brought him outside and said, "Look now toward heaven, and count the stars if you are able to number them." And He said to him, "So shall your descendants be."
And he believed in the LORD, and He accounted it to him for righteousness.
Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two.
And also the nation whom they serve I will judge; afterward they shall come out with great possessions.
But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete."
And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces.
Gill's Notes on the Bible
We then that are strong,.... Meaning not only ministers of the Gospel, who are men of strong parts, great abilities, mighty in the Scriptures, valiant for the truth on earth, and pillars in God's house; for though the apostle includes himself, yet not merely as such, but as expressing it to be his duty in common with other Christians; and the rather he does this, to engage them to the practice of it: but the stronger and more knowing part of private Christians are here intended; the Apostle John's young men, who are strong, in distinction from little children, or new born babes, that are at present weaklings; and from fathers who are on the decline of life, and just going off the stage; see 1 John 2:12; when these young men are in the bloom and flower of a profession, in the prime of their judgment, and exercise of grace; who are strong in Christ, and not in themselves, in the grace that is in him, out of which they continually receive; who are strong in the grace of faith, and are established and settled in the doctrine of it; and have a large and extensive knowledge of the several truths of the Gospel; and, among the rest, of that of Christian liberty:
ought to bear the infirmities of the weak; of them that are weak in faith and knowledge, particularly in the knowledge of their freedom from Mosaical observances: their "infirmities" are partly their ignorance, mistakes, and errors, about things indifferent; which they consider and insist on, and would impose upon others, as necessary and obliging; and partly the peevishness and moroseness which they show, the hard words they give, and the rash judgment and rigid censures they pass on their brethren, that differ from them: such persons and their infirmities are to be borne with; they are not to be despised for their weakness; and if in the church, are not to be excluded for their mistakes; and if not members, are not to be refused on account of them; since they arise from weakness, and are not subversive of the fundamental doctrines of the Gospel: they are not to be treated as wicked men, but as weak brethren; and their peevish tempers, morose dispositions and conduct, their hard speeches and censorious expressions, are patiently to be endured; they should be considered as from whence they arise, not from malice and ill will, from a malignant spirit, but from weakness and misguided zeal, for what they take to be in force, when it is abolished: moreover, they are to be complied with in cases not sinful, as the apostle did in circumcising Timothy, Acts 16:3, and purifying himself according to the law, Acts 21:26; and so to the weak he became weak, to gain some, 1 Corinthians 9:22, and therefore could urge this exhortation by his own example with greater force; and which he represents, not only as what would be honourable, and a point of good nature, and as doing a kind action, but as what "ought" to be; what the law of love obliges to, and what the grace of love, which "bears all things", 1 Corinthians 13:7, constrains unto; and which indeed if not done, they that are strong do not answer one end of their having that spiritual strength they have; and it is but complying with the golden rule of Christ, to do as we would be done by, Matthew 7:12:
and not please ourselves: either entertain pleasing thoughts of, and make pleasing reflections on their stronger faith, greater degree of knowledge, superior light and understanding; which being indulged, are apt to excite and encourage spiritual pride and vanity, and generally issue in the contempt of weaker brethren; nor do those things, which are pleasing and grateful to themselves, to the offence and detriment of others; for instance, and which is what the apostle has reference to, to gratify their appetite, by eating such meat as is forbidden by the law of Moses, to the grieving of the weak brethren, wounding their consciences, and destroying their peace; these things should not be done; stronger Christians should deny themselves the use of their Christian liberty in things indifferent, when they cannot make use of it without offence.
Barnes' Notes on the Bible
We then that are strong - The apostle resumes the subject of the preceding chapter; and continues the exhortation to brotherly love and mutual kindness and forbearance. By the “strong” here he means the strong “in faith” in respect to the matters under discussion; those whose minds were free from doubts and perplexities. His own mind was free from doubt, and there were many others, particularly of the Gentile converts, that had the same views. But many also, particularly of the “Jewish” converts, had many doubts and scruples.
Ought to bear - This word bear properly means to “lift up,” to “bear away,” to “remove.” But here it is used in a larger sense; “to bear with, to be indulgent to, to endure patiently, not to contend with;” Galatians 6:2; Revelation 2:2, “Thou canst not bear them that are evil.”
And not to please ourselves - Not to make it our main object to gratify our own wills. We should be willing to deny ourselves, if by it we may promote the happiness of others. This refers particularly to “opinions” about meats and drinks; but it may be applied to Christian conduct generally, as denoting that we are not to make our own happiness or gratification the standard of our conduct, but are to seek the welfare of others; see the example of Paul, 1Co 9:19, 1 Corinthians 9:22; see also Philippians 2:4; 1 Corinthians 13:5, “Love seeketh not her own;” 1 Corinthians 10:24, “Let no man seek his own, but every man another’s wealth; also Matthew 16:24.
Clarke's Notes on the Bible
CHAPTER XV.
The strong should bear the infirmities of the weak, and each
strive to please, not himself, but his neighbour, after the
example of Christ, 1-3.
Whatsoever was written in old times was written for our
learning, 4.
We should be of one mind, that we might with one mouth glorify
God, 5, 6.
We should accept each other as Christ has accepted us, 7.
Scriptural proofs that Jesus Christ was not only the minister
of the circumcision, but came also for the salvation of the
Gentiles, 8-12.
The God of hope can fill us with all peace and joy in
believing, 13.
Character of the Church of Rome, 14.
The reason why the apostle wrote so boldly to the Church in
that city-what God had wrought by him, and what he purposed
to do, 15-24.
He tells them of his intended journey to Jerusalem, with a
contribution to the poor saints-a sketch of this journey, 25-29.
He commends himself to their prayers, 30-33.
NOTES ON CHAP. XV.
Verse Romans 15:1. We then that are strong — The sense of this verse is supposed to be the following: We, Gentile Christians, who perfectly understand the nature of our Gospel liberty, not only lawfully may, but are bound in duty to bear any inconveniences that may arise from the scruples of the weaker brethren, and to ease their consciences by prudently abstaining from such indifferent things as may offend and trouble them; and not take advantage from our superior knowledge to make them submit to our judgment.
