the Week of Christ the King / Proper 29 / Ordinary 34
Click here to learn more!
Read the Bible
New King James Version
Romans 13:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
So you must obey the government, not just because you might be punished, but because you know it is the right thing to do.
Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.
Wherfore ye must nedes obeye not for feare of vengeaunce only: but also because of conscience.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
Therefore, it is necessary for you to be subject, not only because of God'sGod's">[fn] wrath but also because of your own conscience.Ecclesiastes 8:2; 1 Peter 2:19;">[xr]
Therefore it is necessary to be in subjection, not only because of wrath, but also for the sake of conscience.
So you must yield to the government, not only because you might be punished, but because you know it is right.
Therefore [you] must surely be in subjection, not only because of the wrath, but also for conscience' sake.
Wherefore [ye] must needs be subject, not only for wrath, but also for conscience sake.
Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience.
Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
We must obey therefore, not only in order to escape punishment, but also for conscience' sake.
And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.
Therefore, it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
But you should obey the rulers because you know it is the right thing to do, and not just because of God's anger.
Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
Another reason to obey, besides fear of punishment, is for the sake of conscience.
Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.
And because of this are we bound to be subject, not for the wrath only, but also because of conscience.
And therefore, it is necessary for us to be obedient, not only on account of wrath, but likewise on account of our consciences.
Wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake.
So you must submit to them, not only to avoid punishment, but also to keep a clear conscience.
You must obey the leaders of the land, not only to keep from God's anger, but so your own heart will have peace.
Therefore one must be subject, not only because of wrath but also because of conscience.
Wherefore ye must bee subiect, not because of wrath only, but also for conscience sake.
Wherefore, we must be obedient, not only in fear of wrath, but also for our conscience sake.
Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;
Wherefore be subject of necessity: not only for wrath, but also for conscience’ sake.
Wherfore, ye must needes be subiect, not only for feare of punishment: but also because of conscience.
For this reason you must obey the authorities—not just because of God's punishment, but also as a matter of conscience.
Therefore, you must submit, not only because of wrath but also because of your conscience.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Therefore it is necessary to be in subjection, not only because of wrath but also because of conscience.
Because of this, it is necessary to be subject, not only on account of wrath, but also on account of conscience.
Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,
Wherfore ye must nedes obeye, not onely for punyshmet, but also because of conscience.
wherefore you ought to submit not only from an apprehension of punishment, but
To Be a Responsible Citizen Be a good citizen. All governments are under God. Insofar as there is peace and order, it's God's order. So live responsibly as a citizen. If you're irresponsible to the state, then you're irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you're trying to get by with something. Decent citizens should have nothing to fear. Do you want to be on good terms with the government? Be a responsible citizen and you'll get on just fine, the government working to your advantage. But if you're breaking the rules right and left, watch out. The police aren't there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That's why you must live responsibly—not just to avoid punishment but also because it's the right way to live.
Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience.
Let go of your pride and do your job, not just to keep your butt out of trouble, but also so you can lay your head down at night with a clear conscience.
Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake.
Therefore it is necessary to be in subjection, not only because of that wrath, but also because of conscience.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye: 1 Samuel 24:5, 1 Samuel 24:6, Ecclesiastes 8:2, Titus 3:1, Titus 3:2, 1 Peter 2:13-15
conscience: Acts 24:16, Hebrews 13:18, 1 Peter 2:19, 1 Peter 3:16
Reciprocal: 1 Kings 2:43 - commandment Ecclesiastes 8:5 - keepeth Jeremiah 29:7 - seek Romans 13:2 - receive 1 Corinthians 10:25 - for Ephesians 1:23 - his
Cross-References
And Adah bore Jabal. He was the father of those who dwell in tents and have livestock.
So the boys grew. And Esau was a skillful hunter, a man of the field; but Jacob was a mild man, dwelling in tents.
Their tents and their flocks they shall take away. They shall take for themselves their curtains, All their vessels and their camels; And they shall cry out to them, "Fear is on every side!'
Gill's Notes on the Bible
Wherefore ye must needs be subject,.... To the higher powers, to the civil magistrates; there is a necessity of it, because magistracy is God's ordinance, it is for the good of men; and such that oppose it will severely smart for it: but subjection to it from Christians should be,
not only for wrath; through fear of punishment, and for the sake of escaping it; either the wrath of men or of God, in this or the other world:
but also for conscience sake: to keep conscience clear, to exercise a good one void of offence towards God and men; for natural reason, conscience itself, dictates that there ought to be such order among men, that civil government should take place, and ought to be submitted to.
Barnes' Notes on the Bible
Wherefore - Î´Î¹Î¿Ì dio. The âreasonsâ why we should be subject, which the apostle had given, were two,
- That government was appointed by God.
(2)That violation of the laws would necessarily expose to punishment.
Ye must needs be - It is ânecessaryâ αÌÎ½Î±Î³ÎºÎ·Ì anagkeÌ to be. This is a word stronger than what implies mere âfitnessâ or propriety. It means that it is a matter of high obligation and of ânecessityâ to be subject to the civil ruler.
Not only for wrath - Not only on account of the âfear of punishment;â or the fact that wrath will be executed on evil doers.
For conscienceâ sake - As a matter of conscience, or of âduty to God,â because âheâ has appointed it, and made it necessary and proper. A good citizen yields obedience because it is the will of God; and a Christian makes it a part of his religion to maintain and obey the just laws of the land; see Matthew 22:21; compare Ecclesiastes 8:2, âI counsel them to keep the kingâs commandments, and âthat in regard of the oath of God.â
Clarke's Notes on the Bible
Verse Romans 13:5. Ye must needs be subject — αναγκη, There is a necessity that ye should be subject, not only for wrath, δια Ïην οÏγην, on account of the punishment which will be inflicted on evil doers, but also for conscience' sake; not only to avoid punishment, but also to preserve a clear conscience. For, as civil government is established in the order of God for the support, defence, and happiness of society, they who transgress its laws, not only expose themselves to the penalties assigned by the statutes, but also to guilt in their own consciences, because they sin against God. Here are two powerful motives to prevent the infraction of the laws and to enforce obedience.
1. The dread of punishment; this weighs with the ungodly.
2. The keeping of a good conscience, which weighs powerfully with every person who fears God. These two motives should be frequently urged both among professors and profane.