the Week of Christ the King / Proper 29 / Ordinary 34
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New King James Version
Romans 13:4
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Rulers are God's servants to help you. But if you do wrong, you have reason to be afraid. They have the power to punish, and they will use it. They are God's servants to punish those who do wrong.
for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.
For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
For they are God's servants working for your good. But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to execute wrath on anyone who does wrong.
for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil.
The ruler is God's servant to help you. But if you do wrong, then be afraid. He has the power to punish; he is God's servant to punish those who do wrong.
for he is a servant of God to you for good. But if you do that which is evil, be afraid; for he does not bear the sword in vain: for he is a servant of God, an avenger for wrath to him that does evil.
For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to [execute] wrath upon him that doeth evil.
for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer.
for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.
For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers.
for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
For he is God's servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God's servant, an agent of retribution to the wrongdoer.
After all, they are God's servants, and it is their duty to help you. If you do something wrong, you ought to be afraid, because these rulers have the right to punish you. They are God's servants who punish criminals to show how angry God is.
For he is God's servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner's] sword for nothing. He is God's servant, an avenger who brings punishment on the wrongdoer.
for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.
for he is God's servant, there for your benefit. But if you do what is wrong, be afraid! Because it is not for nothing that he holds the power of the sword; for he is God's servant, there as an avenger to punish wrongdoers.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.
For he is the servant of Aloha, but to thee for good: and if thou do evil, fear; for not in vain is he girded with the sword; for he is the servant of Aloha, and the dispenser of wrath to them who do evil.
For he is the minister of God; but it is to thee for good. But if thou doest evil, be afraid; for he is not girded with the sword in vain; for he is a minister of God, and an avenger of wrath to them that do evil things.
For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill.
The authorities are God's servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God's servants, sent for the very purpose of punishing those who do what is wrong.
Leaders are God's servants to help you. If you do wrong, you should be afraid. They have the power to punish you. They work for God. They do what God wants done to those who do wrong.
for it is God's servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer.
For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill.
For he is the minister of God to you for good. But if you do that which is wrong, be afraid; for he is not girded with the sword in vain; for he is the minister of God, and an avenger of wrath upon those who commit crime.
For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.
For he is God’s minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil.
For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll.
because they are God's servants working for your own good. But if you do evil, then be afraid of them, because their power to punish is real. They are God's servants and carry out God's punishment on those who do evil.
For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
for it is God's servant to you for what is good. But if you do what is bad, be afraid, because it does not bear the sword to no purpose. For it is God's servant, the one who avenges for punishment on the one who does what is bad.
for it is a servant of God to you for the good. But if you practice evil, be afraid; for it does not bear the sword in vain; for it is a servant of God, an avenger for wrath to the one practicing bad things .
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.
for he is the minister off God for thy wealth. But yff thou do euell, then feare, for he beareth not the swerde for naughte. For he is the mynister of God, a taker of vengeaunce, to punyshe him that doth euell.
for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors.
To Be a Responsible Citizen Be a good citizen. All governments are under God. Insofar as there is peace and order, it's God's order. So live responsibly as a citizen. If you're irresponsible to the state, then you're irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you're trying to get by with something. Decent citizens should have nothing to fear. Do you want to be on good terms with the government? Be a responsible citizen and you'll get on just fine, the government working to your advantage. But if you're breaking the rules right and left, watch out. The police aren't there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That's why you must live responsibly—not just to avoid punishment but also because it's the right way to live. That's also why you pay taxes—so that an orderly way of life can be maintained. Fulfill your obligations as a citizen. Pay your taxes, pay your bills, respect your leaders. Don't run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don't sleep with another person's spouse, don't take someone's life, don't take what isn't yours, don't always be wanting what you don't have, and any other "don't" you can think of—finally adds up to this: Love other people as well as you do yourself. You can't go wrong when you love others. When you add up everything in the law code, the sum total is love. But make sure that you don't get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can't afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don't loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!
for it is God's servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God's servant to administer retribution on the wrongdoer.
All who have authority over you are God's servants in one way or another. If you screw up, then you should be scared because they have the power to throw you off the ranch. These authority figures in various shapes and sizes are sent to make you better and punish you if you screw up.
for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.
for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword in vain, for it is a minister of God, an avenger who brings wrath on the one who practices evil.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he is: Romans 13:6, 1 Kings 10:9, 2 Chronicles 19:6, Psalms 82:2-4, Proverbs 24:23, Proverbs 24:24, Proverbs 31:8, Proverbs 31:9, Ecclesiastes 8:2-5, Isaiah 1:17, Jeremiah 5:28, Ezekiel 22:27, Micah 3:1-4, Micah 3:9
be: Proverbs 16:14, Proverbs 20:2, Proverbs 20:8, Proverbs 20:26
revenger: Romans 12:19, Numbers 35:19-27, Joshua 20:5, Joshua 20:9, Ezekiel 25:14
Reciprocal: Genesis 9:6 - by Exodus 21:20 - punished Leviticus 19:18 - not avenge Numbers 31:2 - Avenge Deuteronomy 19:20 - General Deuteronomy 21:2 - General Deuteronomy 32:35 - To me Joshua 4:14 - they feared him 1 Samuel 9:17 - reign over 2 Samuel 3:39 - weak 2 Samuel 20:19 - peaceable 2 Kings 9:7 - I may avenge Nehemiah 13:21 - I will lay Nehemiah 13:28 - I chased Job 29:8 - young men Jeremiah 21:12 - deliver Ezekiel 11:9 - and will Nahum 1:2 - revengeth Luke 18:3 - Avenge John 8:11 - Neither Acts 18:16 - General Romans 13:3 - rulers Hebrews 10:30 - Vengeance 1 Peter 2:14 - for the punishment
Cross-References
26 And as for Seth, to him also a son was born; and he named him Enosh. [fn] Then men began to call on the name of the Lord.
Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South. [fn]
Abram was very rich in livestock, in silver, and in gold.
And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. The Canaanites and the Perizzites then dwelt in the land.
So Abram said to Lot, "Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
18 Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, [fn] which are in Hebron, and built an altar there to the Lord.
LORD, I have loved the habitation of Your house, And the place where Your glory dwells.
For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness.
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
Gill's Notes on the Bible
For he is the minister of God to thee for good,.... He is a minister of God's appointing and commissioning, that acts under him, and for him, is a kind of a vicegerent of his, and in some, sense represents him; and which is another reason why men ought to be subject to him; and especially since he is appointed for their "good", natural, moral, civil, and spiritual, as Pareus observes: for natural good, for the protection of men's natural lives, which otherwise would be in continual danger from wicked men; for moral good, for the restraining of vice, and encouragement of virtue; profaneness abounds exceedingly, as the case is, but what would it do if there were no laws to forbid it, or civil magistrates to put them in execution? for civil good, for the preservation of men's properties, estates, rights, and liberties, which would be continually invaded, and made a prey of by others; and for spiritual and religious good, as many princes and magistrates have been; a sensible experience of which we have under the present government of these kingdoms, allowing us a liberty to worship God according to our consciences, none making us afraid, and is a reason why we should yield a cheerful subjection to it:
but if thou do that which is evil, be afraid: of the punishment of such evil threatened by law, and to be inflicted by the civil magistrate;
for he beareth not the sword in vain. The "sword" is an emblem of the power of life and death, the civil magistrate is invested with, and includes all sorts of punishment he has a right to inflict; and this power is not lodged in him in vain; he may and ought to make use of it at proper times, and upon proper persons:
for he is the minister of God; as is said before, he has his mission, commission, power and authority from him; and is
a revenge to execute wrath upon him that doeth evil; he is a defender of the laws, a vindicator of divine justice, an avenger of the wrongs of men; and his business is to inflict proper punishment, which is meant by wrath, upon delinquents.
Barnes' Notes on the Bible
The minister of God - The âservantâ of God he is appointed by God to do his will, and to execute his purposes. âTo thee.â For your benefit.
For good - That is, to protect you in your rights; to vindicate your name, person, or property; and to guard your liberty, and secure to you the results of your industry. The magistrate is not appointed directly to ârewardâ people, but they âpracticallyâ furnish a reward by protecting and defending them, and securing to them the interests of justice.
If thou do that ... - That is, if any citizen should do evil.
Be afraid - Fear the just vengeance of the laws.
For he beareth not the sword in vain - The âswordâ is an instrument of punishment, as well as an emblem of war. Princes were accustomed to wear a sword as an emblem of their authority; and the âswordâ was often used for the purpose of âbeheading,â or otherwise punishing the guilty. The meaning of the apostle is, that he does not wear this badge of authority as an unmeaningful show, but that it will be used to execute the laws. As this is the design of the power intrusted to him, and as he will âexerciseâ his authority, people should be influenced âby fearâ to keep the law, even if there were no better motive.
A revenger ... - In Romans 12:19, vengeance is said to belong to God. Yet he âexecutesâ his vengeance by means of subordinate agents. It belongs to him to take vengeance by direct judgments, by the plague, famine, sickness, or earthquakes; by the appointment of magistrates; or by letting loose the passions of people to prey upon each other. When a magistrate inflicts punishment on the guilty, it is to be regarded as the act of God taking vengeance âby him;â and on this principle only is it right for a judge to condemn a man to death. It is not because one man has by nature any right over the life of another, or because âsocietyâ has any right collectively which it has not as individuals; but because âGodâ gave life, and because he has chosen to take it away when crime is committed by the appointment of magistrates, and not by coming forth himself visibly to execute the laws. Where âhumanâ laws fail, however, he often takes vengeance into his own hands, and by the plague, or some signal judgments, sweeps the guilty into eternity.
To execute wrath - For an explanation of the word âwrath,â see the notes at Romans 1:18. It denotes here âpunishment,â or the just execution of the laws. It may be remarked that this verse is an âincidentalâ proof of the propriety of âcapital punishment.â The sword was undoubtedly an instrument for this purpose, and the apostle mentions its use without any remark of âdisapprobation.â He enjoins subjection to those who âwear the sword,â that is, to those who execute the laws âby that;â and evidently intends to speak of the magistrate âwith the sword,â or in inflicting capital punishment, as having received the appointment of God. The tendency of society now is ânotâ to too sanguinary laws. It is rather to forget that God has doomed the murderer to death; and though humanity should be consulted in the execution of the laws, yet there is no humanity in suffering the murderer to live to infest society, and endanger many lives, in the place of his own, which was forfeited to justice. Far better that one murderer should die, than that he should be suffered to live, to imbrue his hands perhaps in the blood of many who are innocent. But the authority of God has settled this question Genesis 9:5-6, and it is neither right nor safe for a community to disregard his solemn decisions; see âBlackstoneâs Commentaries,â vol. iv. p. 8, (9.)
Clarke's Notes on the Bible
Verse Romans 13:4. For he is the minister of God to thee for good — Here the apostle puts the character of the ruler in the strongest possible light. He is the minister of God-the office is by Divine appointment: the man who is worthy of the office will act in conformity to the will of God: and as the eyes of the Lord are over the righteous, and his ears open to their cry, consequently the ruler will be the minister of God to them for good.
He beareth not the sword in vain — His power is delegated to him for the defence and encouragement of the good, and the punishment of the wicked; and he has authority to punish capitally, when the law so requires: this the term sword leads us to infer.
For he is the minister of God, a revenger — Î¸ÎµÎ¿Ï Î´Î¹Î±ÎºÎ¿Î½Î¿Ï ÎµÏÏιν εκδικοÏ, For he is God's vindictive minister, to execute wrath; ÎµÎ¹Ï Î¿Ïγην, to inflict punishment upon the transgressors of the law; and this according to the statutes of that law; for God's civil ministers are never allowed to pronounce or inflict punishment according to their own minds or feeling, but according to the express declarations of the law.
