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New Century Version
Luke 13:9
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- CondensedParallel Translations
Perhaps it will produce fruit next year, but if not, you can cut it down.’”
And if it beare fruit, Well: and if not, then after that, thou shalt cut it downe.
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Then if it should bear fruit next year, well and good; but if not, you can cut it down.'"
and if it bears fruit next year, fine; but if not, cut it down.'"
and if it bears fruit after this, fine; but if not, cut it down.'"
and if it bears fruit next year, fine; but if not, cut it down.'"
and if it bears fruit next year, fine, but if not, cut it down.'"
If it bears fruit next year, fine. But if not, you can cut it down.'"
Maybe it will have figs on it next year. If it doesn't, you can have it cut down."
If it bears fruit next year, well and good; if not, you will have it cut down then.'"
and if it shall bear fruit—but if not, after that thou shalt cut it down.
Maybe the tree will have fruit on it next year. If it still does not produce, then you can cut it down.'"
And if it beare fruite, well: if not, then after thou shalt cut it downe.
It might bear fruit; and if not, then you can cut it down.
Then if the tree bears figs next year, so much the better; if not, then you can have it cut down.'"
And if indeed it produces fruit in the coming year, so much the better, but if not, you can cut it down.'"
and see if it indeed makes fruit. But if not, in the future you may cut it down.
and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.
And if, after that, it has fruit, it is well; if not, let it be cut down.
If it bears fruit, fine; but if not, after that, you can cut it down.'"
Maybe next year it'll bear fruit. If not, then cut it down.'"
and if it produce fruits, (well): but if not, then afterwards I will cut it down.
9 And if it bear fruits, [fn] and if not, thou wilt cut it down: why should it live?
And yf it beare fruite [thou mayest] let it alone: and yf it beare not then, after that shalt thou cut it downe.
and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.
If it bears fruit, fine; but if not, after that, you can cut it down.'"
Perhaps it may bear fruit: but if not, after that thou shalt cut it down.
If after that it bears fruit, well and good; if it does not, then you shall cut it down.'"
if it schal make fruyt, if nay, in tyme comynge thou schalt kitte it doun.
and if it bears fruit from then on, [very well]; but if not, you shall cut it down.
And if it shall bear fruit, [well]: and if not, [then] after that thou shalt cut it down.
Then if it bears fruit next year, very well, but if not, you can cut it down.'"
And if it bears fruit, well. But if not, after that [fn] you can cut it down.' "
If we get figs next year, fine. If not, then you can cut it down.'"
It may be that it will give fruit next year. If it does not, then cut it down.'"
If it bears fruit next year, well and good; but if not, you can cut it down.'"
and if it may bear fruit for the future; â¦but, otherwise, certainly, thou shalt cut it down.
And if happily it bear fruit: but if not, then after that thou shalt cut it down.
And if it bears fruit next year, well and good; but if not, you can cut it down.'"
whether it will beare frute: and if it beare not then after yt cut it doune
and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'
yf it wyl brynge forth frute: Yf no, then cut it downe afterwarde.
perhaps it may bear fruit: if not, you may after that hew it down.
Maybe next year she will calve. Don't give up on her yet, but if she still hasn't calved by next year, we will sell her off.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
if not: Ezra 9:14, Ezra 9:15, Psalms 69:22-28, Daniel 9:5-8, John 15:2, 1 Thessalonians 2:15, Hebrews 6:8, Revelation 15:3, Revelation 15:4, Revelation 16:5-7
Reciprocal: Ezekiel 12:3 - it may Daniel 3:15 - well Matthew 13:23 - beareth Luke 3:9 - General Galatians 5:22 - the fruit
Cross-References
Abram said to Lot, "There should be no arguing between you and me, or between your herdsmen and mine, because we are brothers.
Abram lived in the land of Canaan, but Lot lived among the cities in the Jordan Valley, very near to Sodom.
Now the people of Sodom were very evil and were always sinning against the Lord .
So Abram moved his tents and went to live near the great trees of Mamre at the city of Hebron. There he built an altar to the Lord .
and said, "Look around you at my land. You may live anywhere you want."
You can live in the same land with us. You will be free to own land and to trade here."
When I talk peace, they want war.
Do your best to live in peace with everyone.
The fact that you have lawsuits against each other shows that you are already defeated. Why not let yourselves be wronged? Why not let yourselves be cheated?
Try to live in peace with all people, and try to live free from sin. Anyone whose life is not holy will never see the Lord.
Gill's Notes on the Bible
And if it bear fruit, well,.... If hereby barren professors, as the Jews, become fruitful, it is well, a good thing is done; it is well for themselves, they shall eat the fruit of their doings; it is well for the churches where they are, for good works are profitable to men; and it is well for the owner of the vineyard, and the dresser of it too, for when Christ has his fruit from his churches, his ministers have theirs also:
and if not, then
after that; "for the time to come", as the Vulgate Latin; or "year following", as the Persic version renders it:
thou shall cut it down; do with it as thou pleasest, nothing more will be said or pleaded in its behalf; full consent shall be given, and no more intercession used: any trees might not be cut down, only barren ones; there is a law in Deuteronomy 20:19 about cutting down trees, and which the Jews explain thus m;
"they may not cut down trees for meat without the city, nor withhold from them the course of water, that so they may become dry; as it is said, "thou shall not destroy the trees"; and whoever cuts any down is to be beaten, and not in a siege only, but in any place: whoever cuts down a tree for meat, by way of destroying it, is to be beaten; but they may cut it down if it hurts other trees, or because it hurts in the field others, or because its price is dear; the law does not forbid, but by way of destroying. Every barren tree it is lawful to cut down, even though a man hath no need of it; and so a tree for meat, which does hurt, and does not produce but little fruit, and it is not worth while to labour about it, it is lawful to cut it down: and how much may an olive tree produce, and it may not be cut down? the fourth part of a "Kab" of olives; and a palm tree which yields a "Kab" of dates, may not be cut down.''
Much such a parable as this is formed by the Jews, upon Moses's intercession for the people of Israel n
"Says R. Abin, in the name of R. Simeon ben Josedech, a parable, to what is it like? to a king that hath an uncultivated field; he says to his gardener, go and manure it, and make it a vineyard: the gardener went and manured that field, and planted it a vineyard; the vineyard grew, and produced wine, and it turned to vinegar; when the king saw that the wine turned to vinegar, he said to the gardener, go, ××§××¥ ××ת×, "and cut it down", why should I seek after a vineyard that brings forth that which is sour? the gardener replied, my lord, the king, what expense hast thou been at with this vineyard before it was raised? and now thou seekest to cut it down; and shouldst thou say because its wine turns sour; the reason is, because it is young, therefore its wine turns sour, and it does not produce good wine: so when Israel did that work (of the golden calf), the holy blessed God sought to consume them; said Moses, Lord of the world, hast thou not brought them out of Egypt from a place of idolatry, and now they are young, or children, as it is said, Hosea 11:1 wait a little for them, and go with them, and they will do good works in thy presence.''
m Maimon. Hilch. Melacim, c. 6. sect. 8, 9. n Shemot Rabba, sect. 43. fol. 141. 2.