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New Century Version

2 Samuel 17:17

Jonathan and Ahimaaz were waiting at En Rogel. They did not want to be seen going into the city, so a servant girl would go out to them and give them messages. Then Jonathan and Ahimaaz would go and tell King David.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abiathar;   Ahimaaz;   Ahithophel;   En-Rogel;   Falsehood;   Friendship;   Jonathan;   Spies;   Zadok;   Thompson Chain Reference - Ahimaaz;   Jonathan;  

Dictionaries:

- American Tract Society Bible Dictionary - Ahimaaz;   Ahithophel;   Amasa;   Enrogel;   Hushai;   Bridgeway Bible Dictionary - Jerusalem;   Easton Bible Dictionary - Ahithophel;   En-Rogel;   Prayer;   Fausset Bible Dictionary - Enrogel;   Fountain;   Holman Bible Dictionary - En-Rogel;   Hastings' Dictionary of the Bible - Ahimaaz;   En-Rogel;   Jonathan;   Samuel, Books of;   Wench;   Morrish Bible Dictionary - Ahimaaz ;   Ahithophel ;   Jonathan ;   People's Dictionary of the Bible - Abiathar;   Absalom;   Ahimaaz;   En-rogel;   Obsolete or obscure words in the english av bible;   Smith Bible Dictionary - Abi'athar;   Ahim'a-Az;   Ahith'ophel;   Fountain;   Jon'athan,;   Watson's Biblical & Theological Dictionary - Ahimaaz;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Hebrew Monarchy, the;   International Standard Bible Encyclopedia - Ahimaaz;   En-Rogel;   Hinnom, Valley of;   Jonathan (1);   Samuel, Books of;   Tale;   Wench;   Zadok;   Kitto Biblical Cyclopedia - Ahimaaz;   The Jewish Encyclopedia - Jerusalem;   Jonathan, Jehonathan;  

Parallel Translations

Christian Standard Bible®
Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, because they dared not be seen entering the city.
Hebrew Names Version
Now Yonatan and Achima`atz were staying by `En-Rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.
King James Version
Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
Lexham English Bible
Now Jonathan and Ahimaaz were staying at En Rogel, so a servant girl used to go and tell them, then they would go and tell King David, for they were not able to be seen coming to the city.
English Standard Version
Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city.
New English Translation
Now Jonathan and Ahimaaz were staying in En Rogel. A female servant would go and inform them, and they would then go and inform King David. It was not advisable for them to be seen going into the city.
Amplified Bible
Now Jonathan and Ahimaaz [the priests' sons] were staying at En-rogel, and a maidservant [appearing to go for water] would go and tell them [what was happening], and they would go [secretly] and inform King David; for they could not [allow themselves to] be seen coming into the city [of Jerusalem].
New American Standard Bible
Now Jonathan and Ahimaaz were staying at En-rogel, and a female servant would go and inform them, and they would go and inform King David, for they could not allow themselves to be seen entering the city.
Geneva Bible (1587)
Now Ionathan and Ahimaaz abode by En-rogel: (for they might not be seene to come into the citie) & a maid went, and tolde them, and they went and shewed King Dauid.
Legacy Standard Bible
Now Jonathan and Ahimaaz were staying at En-rogel, and a servant-woman would go and inform them, and they would go and inform King David, for they could not be seen entering the city.
Contemporary English Version
Jonathan and Ahimaaz had been waiting at Rogel Spring because they did not want to be seen in Jerusalem. A servant girl went to the spring and gave them the message for David.
Complete Jewish Bible
Y'honatan and Achima‘atz were staying at ‘Ein-Rogel; a female servant was to go and tell them, and they in turn were to go and tell King David — for it would not do to have them seen entering the city.
Darby Translation
And Jonathan and Ahimaaz stayed by En-rogel; and the maid went and told them; and they went and told king David, for they might not be seen to come into the city.
Easy-to-Read Version
The priests' sons, Jonathan and Ahimaaz, did not want to be seen going into the town, so they waited at En Rogel. A servant girl went out to them and gave them the message. Then Jonathan and Ahimaaz carried the message to King David.
George Lamsa Translation
Now Nathan and Ahimaaz were standing by the side of the fountain of the palace, so they might not be seen to enter the city; and a maidservant went and told them; and they went and told King David.
Good News Translation
Abiathar's son Jonathan and Zadok's son Ahimaaz were waiting at the spring of Enrogel, on the outskirts of Jerusalem, because they did not dare be seen entering the city. A servant woman would regularly go and tell them what was happening, and then they would go and tell King David.
Literal Translation
And Jonathan and Ahimaaz were standing at En-rogel, for they were not able to be seen going into the city. And a slave-girl went and told them. And they went and told it to King David.
Miles Coverdale Bible (1535)
As for Ionathas and Ahimaaz, they stode by the well of Rogel, and a damsell wente thither and tolde them. They wente on their waye, and tolde kynge Dauid, for they durst not be sene to come in to the cite.
American Standard Version
Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.
Bible in Basic English
Now Jonathan and Ahimaaz were waiting by En-rogel; and a servant-girl went from time to time and gave them news and they went with the news to King David, for it was not wise for them to let themselves be seen coming into the town.
Bishop's Bible (1568)
Now Ionathan and Ahimaaz abode by the well Rogel: (for they might not be seene to come into the citie) and a wench went and told them: And they went, and shewed king Dauid.
JPS Old Testament (1917)
Now Jonathan and Ahimaaz stayed by En-rogel; and a maid-servant used to go and tell them; and they went and told king David; for they might not be seen to come into the city.
King James Version (1611)
Now Ionathan and Ahimaaz stayed by En-rogel: (for they might not be seene to come into the citie) and a wench went and tolde them: and they went, and tolde king Dauid.
Brenton's Septuagint (LXX)
And Jonathan and Achimaas stood by the well of Rogel, and a maid-servant went and reported to them, and they go and tell king David; for they might not be seen to enter into the city.
English Revised Version
Now Jonathan and Ahimaaz stayed by En–rogel; and a maidservant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.
Berean Standard Bible
Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city.
Wycliffe Bible (1395)
Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
Young's Literal Translation
And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared [it] to king David -- for they are not able to be seen to go in to the city.
Update Bible Version
Now Jonathan and Ahimaaz were staying by En-rogel; and a female slave used to go and tell them; and they went and told king David: so they might not be seen coming into the city.
Webster's Bible Translation
Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a maid servant went and told them; and they went and told king David.
World English Bible
Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.
New King James Version
Now Jonathan and Ahimaaz stayed at En Rogel, for they dared not be seen coming into the city; so a female servant would come and tell them, and they would go and tell King David.
New Living Translation
Jonathan and Ahimaaz had been staying at En-rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David.
New Life Bible
Now Jonathan and Ahimaaz were staying at Enrogel. And a woman servant would go and tell them, and they would go and tell King David. For they could not be seen coming into the city.
New Revised Standard
Jonathan and Ahimaaz were waiting at En-rogel; a servant-girl used to go and tell them, and they would go and tell King David; for they could not risk being seen entering the city.
J.B. Rotherham Emphasized Bible
Now, Jonathan and Ahimaaz, were staying by En-rogel, and a maidservant was to go and tell them, and, they, were to go and tell King David, - for they might not be seen to eater the city.
Douay-Rheims Bible
And Jonathan and Achimaas stayed by the fountain Rogel: and there went a maid and told them: and they went forward, to carry the message to king David, for they might not be seen, nor enter into the city.
Revised Standard Version
Now Jonathan and Ahim'a-az were waiting at En-ro'gel; a maidservant used to go and tell them, and they would go and tell King David; for they must not be seen entering the city.
THE MESSAGE
Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn't safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man's house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom's servants came to the woman's house and asked her, "Have you seen Ahimaaz and Jonathan?" The woman said, "They were headed toward the river." They looked but didn't find them, and then went back to Jerusalem.
New American Standard Bible (1995)
Now Jonathan and Ahimaaz were staying at En-rogel, and a maidservant would go and tell them, and they would go and tell King David, for they could not be seen entering the city.

Contextual Overview

15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported to them what he himself had suggested. Hushai said, 16 "Quickly! Send a message to David. Tell him not to stay tonight at the crossings into the desert but to cross over the Jordan River at once. If he crosses the river, he and all his people won't be destroyed." 17 Jonathan and Ahimaaz were waiting at En Rogel. They did not want to be seen going into the city, so a servant girl would go out to them and give them messages. Then Jonathan and Ahimaaz would go and tell King David. 18 But a boy saw Jonathan and Ahimaaz and told Absalom. So Jonathan and Ahimaaz left quickly and went to a man's house in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 The man's wife spread a sheet over the opening of the well and covered it with grain. No one could tell that anyone was hiding there. 20 Absalom's servants came to the woman at the house and asked, "Where are Ahimaaz and Jonathan?" She said to them, "They have already crossed the brook." Absalom's servants then went to look for Jonathan and Ahimaaz, but they could not find them. So they went back to Jerusalem. 21 After Absalom's servants left, Jonathan and Ahimaaz climbed out of the well and went to tell King David. They said, "Hurry, cross over the river! Ahithophel has said these things against you!"

Bible Verse Review
  from Treasury of Scripure Knowledge

Jonathan: 2 Samuel 15:27, 2 Samuel 15:36

stayed: Joshua 2:4-24

Enrogel: Joshua 15:7, Joshua 18:16, 1 Kings 1:9

Reciprocal: 2 Samuel 18:19 - Ahimaaz 1 Kings 1:42 - Jonathan 1 Chronicles 6:8 - Ahimaaz Acts 23:16 - he went

Cross-References

Genesis 17:3
Then Abram bowed facedown on the ground. God said to him,
Genesis 17:19
God said, "No, Sarah your wife will have a son, and you will name him Isaac. I will make my agreement with him to be an agreement that continues forever with all his descendants.
Genesis 17:20
"As for Ishmael, I have heard you. I will bless him and give him many descendants. And I will cause their numbers to grow greatly. He will be the father of twelve great leaders, and I will make him into a great nation.
Genesis 18:12
she laughed to herself, "My husband and I are too old to have a baby."
Genesis 21:6
And Sarah said, "God has made me laugh. Everyone who hears about this will laugh with me.
Leviticus 9:24
Fire came out from the Lord and burned up the burnt offering and fat on the altar. When the people saw this, they shouted with joy and bowed facedown on the ground.
Numbers 14:5
Then Moses and Aaron bowed facedown in front of all the Israelites gathered there.
Numbers 16:22
But Moses and Aaron bowed facedown and cried out, "God, you are the God over the spirits of all people. Please don't be angry with this whole group. Only one man has really sinned."
Numbers 16:45
"Move away from these people so I can destroy them quickly." So Moses and Aaron bowed facedown.
Deuteronomy 9:18
Then I again bowed facedown on the ground before the Lord for forty days and forty nights; I did not eat bread or drink water. You had sinned by doing what the Lord said was evil, and you made him angry.

Gill's Notes on the Bible

Now Jonathan and Ahimaaz stayed by Enrogel,.... Who were the sons of the priests; these did not go into the city of Jerusalem with their parents, when they were sent back by David, 2 Samuel 15:27; but stayed by their direction at this place, which was near Jerusalem, and is called in the Targum the fuller's fountain, where they washed their clothes; and, as Kimchi and Jarchi say, by treading them with their feet, whence it had the name of Rogel, of which 2 Samuel 15:27- :;

(for they might not be seen to come into the city); having been charged by their parents to continue there for the sake of carrying intelligence to David, or because suspected by Absalom's party of carrying on such an intrigue:

and a wench went and told them: what Hushai had communicated to the priests, and what was his advice to David; this girl is supposed by Kimchi and Abarbinel to be of the family of Zadok, by whom she was sufficiently instructed to tell her message, and of whom there would be no suspicion:

and they went and told King David; the sons of the priests went and related to him all that had been transmitted to them.

Barnes' Notes on the Bible

En-rogel - See the marginal reference.

A wench - Hebrew “the maid servant,” namely, of the high priest, either Zadok or Abiathar, or possibly one employed in some service in the temple courts. (1 Samuel 2:22 note.)

And they went and told king David - As related afterward 2 Samuel 17:21. Here mentioned by anticipation.

Clarke's Notes on the Bible

Verse 2 Samuel 17:17. En-rogel — The fullers' well; the place where they were accustomed to tread the clothes with their feet; hence the name עין ein, a well, and רגל regel, the foot, because of the treading above mentioned.

And a wench went and told them — The word wench occurs nowhere else in the Holy Scriptures: and, indeed, has no business here; as the Hebrew word שפחה shiphchah, should have been translated girl, maid, maid-servant. The word either comes from the Anglo-Saxon [A.S.] a maid, or the Belgic wunch, desire, a thing wished for: multum enim ut plurimum Puellae a Juvenibus desiderantur, seu appetuntur. So Minsheu. Junius seems more willing to derive it from wince, to frisk, to be skittish, c., for reasons sufficiently obvious, and which he gives at length. After all, it may as likely come from the Gothic wens or weins, a word frequently used in the gospels of the Codex Argenteus for wife. Coverdale's Bible, 1535, has damsell. Becke's Bible, 1549, has wenche. The same in Cardmarden's Bible, 1566 but it is maid in Barker's Bible, 1615. Wench is more of a Scotticism than maid or damsel; and King James probably restored it, as he is said to have done lad in Genesis 21:12, and elsewhere. In every other place where the word occurs, our translators render it handmaid, bondmaid, maiden, womanservant, maidservant, and servant. Such is the latitude with which they translate the same Hebrew term in almost innumerable instances.


 
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