Friday after Epiphany
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New American Standard Bible
Numbers 12:5
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Then the Lorde came downe in the pillar of the cloude, and stoode in the doore of the Tabernacle, and called Aaron and Miriam, & they both came forth.
And the LORD came down in a pillar of cloud and stood in the door of the tabernacle and called Aaron and Miriam; and they both came forth.
The LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aharon and Miryam; and they both came forth.
The Lord came down in the tall cloud and stood at the entrance to the Tent. He called out, "Aaron and Miriam!" They went to him.
And the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward.
And Jehovah came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And the Lord came down in a pillar of cloud, taking his place at the door of the Tent, and made Aaron and Miriam come before him.
There the Lord appeared in a cloud and told Aaron and Miriam to come closer.
Adonai came down in a column of cloud and stood at the entrance to the tent. He summoned Aharon and Miryam, and they both went forward.
And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And the Lord came downe in the pillar of the cloude, and stood in the doore of the Tabernacle, and called Aaron and Miriam: and they both came foorth.
The LORD came down in a pillar of cloud and stood at the doorway of the tabernacle, and He called Aaron and Miriam, and they came forward.
And the three came forth to the tabernacle of witness; and the Lord descended in a pillar of a cloud, and stood at the door of the tabernacle of witness; and Aaron and Mariam were called; and both came forth.
And the LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam: and they both came forth.
and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,
And Yahweh went down in a column of cloud and stood at the doorway of the tent, and he called Aaron and Miriam, and the two of them went,
And Jehovah came down in the pillar of the cloud and stood at the tabernacle door, and called Aaron and Miriam. And both of them came out.
The Lord came down in a pillar of cloud and stood at the entrance to the Tent. He called to Aaron and Miriam, and they both came near.
And the Lord came down in a pillar of cloud and stood at the entrance of the tent; he then called Aaron and Miriam, and they both came forward.
Then the LORD came down in the pillar of cloud and stood in the door of the tabernacle, and called Aaron and Miriam. And they both went forward.
Then the Lord descended in the pillar of cloud and stood at the entrance of the Tabernacle. "Aaron and Miriam!" he called, and they stepped forward.
Then the Lord came down in a cloud and stood at the door of the meeting tent, and called Aaron and Miriam. When both of them had come near,
Then Yahweh came down in a pillar of cloud, and stood at the entrance of the tent, - and called Aaron and Miriam, and they both went forth.
The Lord came down in a pillar of the cloud, and stood in the entry of the tabernacle calling to Aaron and Mary. And when they were come,
And the LORD came down in a pillar of cloud, and stood at the door of the tent, and called Aaron and Miriam; and they both came forward.
and the Lord came down in a pillar of cloud, stood at the entrance of the Tent, and called out, "Aaron! Miriam!" The two of them stepped forward,
And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
And Jehovah came down in the pillar of the cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forth.
the Lord cam doun in a piler of cloude, and he stood in the entryng of the tabernacle, and clepide Aaron and Marie.
And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them.
Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And Yahweh came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forth.
And the LORD came down in the pillar of the cloud, and stood [in] the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
And the Lorde came downe in the pyller of the cloude, and stoode in the doore of the tabernacle, and called Aaron and Miriam. And they went out both of them.
Then the Lord descended in a pillar of cloud, stood at the entrance to the tent, and summoned Aaron and Miriam. When the two of them came forward,
Then came the LORDE downe in the cloudy piler, & stode in the dore of the Tabernacle, & called Aaron & Miriam, & they both wete out.
Then the Lord came down in a pillar of cloud, and stood at the entrance of the tent, and called Aaron and Miriam; and they both came forward.
Then the LORD came down in a pillar of cloud and stood at the doorway of the tent, and He called Aaron and Miriam. When they had both come forward,
Then Yahweh came down in a pillar of cloud and stood at the doorway of the tent, and He called Aaron and Miriam. And then both came forward,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 11:25, Exodus 34:5, Exodus 40:38, Psalms 99:7
Reciprocal: Numbers 11:17 - I will come Numbers 16:19 - and the glory Numbers 20:6 - the glory
Cross-References
The territory of the Canaanite extended from Sidon going toward Gerar, as far as Gaza; and going toward Sodom and Gomorrah, Admah, and Zeboiim, as far as Lasha.
Now Terah took his son Abram, and Lot the son of Haran, his grandson, and his daughter-in-law Sarai, his son Abram's wife, and they departed together from Ur of the Chaldeans to go to the land of Canaan; and they went as far as Haran and settled there.
Abram took his wife Sarai and his nephew Lot, and all their possessions which they had accumulated, and the people which they had acquired in Haran, and they set out for the land of Canaan; so they came to the land of Canaan.
Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called upon the name of the LORD.
Then Abram journeyed on, continuing toward the Negev.
When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, numbering 318, and went in pursuit as far as Dan.
Then the king of Sodom said to Abram, "Give the people to me and take the possessions for yourself."
"Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this country in which you are now living.
Gill's Notes on the Bible
The Lord came down in the pillar of the cloud,.... Which was over the most holy place of the tabernacle, and which was a symbol of the presence of the Lord; and who is said to come down, because that was above the tabernacle; whereas he came, as is next expressed,
and stood [in] the door of the tabernacle; where he set up his tribunal, and called them to his bar, courts of judicature being usually held in the gate; not suffering them to go into the tabernacle as they were wont to do, being delinquents:
and called Aaron and Miriam; to come nearer to him, and hear what he had to say to them; Moses keeping at a greater distance, it not being so proper that he should be within hearing of those commendations which were about to be given of him;
and they both came forth; Aaron and Miriam, and stood before the Lord.
Barnes' Notes on the Bible
Miriam, as a prophetess (compare Exodus 15:20-21) no less than as the sister of Moses and Aaron, took the first rank among the women of Israel; and Aaron may be regarded as the ecclesiastical head of the whole nation. But instead of being grateful for these high dignities they challenged the special vocation of Moses and the exclusive authority which God had assigned to him. Miriam was the instigator, from the fact that her name stands conspicuously first Numbers 12:1, and that the punishment Numbers 12:10 fell on her alone. She probably considered herself as supplanted, and that too by a foreigner. Aaron was misled this time by the urgency of his sister, as once before Exodus 32:0 by that of the people.
Numbers 12:1
The Ethiopian woman whom he had married - (Hebrew, “Cushite,” compare Genesis 2:13; Genesis 10:6) It is likely that Zipporah Exodus 2:21 was dead, and that Miriam in consequence expected to have greater influence than ever with Moses. Her disappointment at his second marriage would consequently be very great.
The marriage of Moses with a woman descended from Ham was not prohibited, so long as she was not of the stock of Canaan (compare Exodus 34:11-16); but it would at any time have been offensive to that intense nationality which characterized the Jews. The Christian fathers note in the successive marriage of Moses with a Midianite and an Ethiopian a foreshadowing of the future extension to the Gentiles of God’s covenant and its promises (compare Psalms 45:9 ff; Song of Solomon 1:4 ff); and in the complaining of Miriam and Aaron a type of the discontent of the Jews because of such extension: compare Luke 15:29-30.
Numbers 12:2
Hath the Lord ... - i. e. Is it merely, after all, by Moses that the Lord hath spoken?
Numbers 12:3
The man Moses was very meek - In this and in other passages in which Moses no less unequivocally records his own faults (compare Numbers 20:12 ff; Exodus 4:24 ff; Deuteronomy 1:37), there is the simplicity of one who bare witness of himself, but not to himself (compare Matthew 11:28-29). The words are inserted to explain how it was that Moses took no steps to vindicate himself, and why consequently the Lord so promptly intervened.
Numbers 12:8
Mouth to mouth - i. e. without the intervention of any third person or thing: compare the marginal references.
Even apparently - Moses received the word of God direct from Him and plainly, not through the medium of dream, vision, parable, dark saying, or such like; compare the marginal references.
The similitude of the Lord shall he behold - But, “No man hath seen God at any time,” says John (John 1:18 : compare 1 Timothy 6:16, and especially Exodus 33:20 ff). It was not therefore the Beatific Vision, the unveiled essence of the Deity, which Moses saw on the one hand. Nor was it, on the other hand, a mere emblematic representation (as in Ezekiel 1:26 ff, Daniel 7:9), or an Angel sent as a messenger. It was the Deity Himself manifesting Himself so as to be cognizable to mortal eye. The special footing on which Moses stood as regards God is here laid down in detail, because it at once demonstrates that the supremacy of Moses rested on the distinct appointment of God, and also that Miriam in contravening that supremacy had incurred the penalty proper to sins against the theocracy.
Numbers 12:12
As one dead - leprosy was nothing short of a living death, a poisoning of the springs, a corrupting of all the humors, of life; a dissolution little by little of the whole body, so that one limb after another actually decayed and fell away. Compare the notes at Leviticus 13:0.
Numbers 12:13
Heal her now, O God, I beseech thee - Others render these words: “Oh not so; heal her now, I beseech Thee.”
Numbers 12:14
If her father ... - i. e. If her earthly parent had treated her with contumely (compare Deuteronomy 25:9) she would feel for a time humiliated, how much more when God has visited her thus?