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Saturday, June 7th, 2025
Eve of Pentacost
Eve of Pentacost
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THE MESSAGE
Luke 20:6
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Christian Standard Bible®
But if we say, ‘Of human origin,’ all the people will stone us, because they are convinced that John was a prophet.”
But if we say, ‘Of human origin,’ all the people will stone us, because they are convinced that John was a prophet.”
King James Version (1611)
But and if we say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
But and if we say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
King James Version
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
English Standard Version
But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet."
But if we say, ‘From man,' all the people will stone us to death, for they are convinced that John was a prophet."
New American Standard Bible
"But if we say, 'From men,' all the people will stone us to death, since they are convinced that John was a prophet."
"But if we say, 'From men,' all the people will stone us to death, since they are convinced that John was a prophet."
New Century Version
But if we say, ‘It was from other people,' all the people will stone us to death, because they believe John was a prophet."
But if we say, ‘It was from other people,' all the people will stone us to death, because they believe John was a prophet."
Amplified Bible
"But if we say, 'From men,' all the people will stone us to death, for they are firmly convinced that John was a prophet."
"But if we say, 'From men,' all the people will stone us to death, for they are firmly convinced that John was a prophet."
New American Standard Bible (1995)
"But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."
"But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."
Legacy Standard Bible
But if we say, ‘From men,' all the people will stone us to death, for they are convinced that John was a prophet."
But if we say, ‘From men,' all the people will stone us to death, for they are convinced that John was a prophet."
Berean Standard Bible
But if we say, 'From men,' all the people will stone us, for they are convinced that John was a prophet."
But if we say, 'From men,' all the people will stone us, for they are convinced that John was a prophet."
Contemporary English Version
And we can't say that it was merely some human who gave John the right to baptize. The crowd will stone us to death, because they think John was a prophet."
And we can't say that it was merely some human who gave John the right to baptize. The crowd will stone us to death, because they think John was a prophet."
Complete Jewish Bible
But if we say, ‘From a human source,' all the people will stone us, because they're convinced that Yochanan was a prophet."
But if we say, ‘From a human source,' all the people will stone us, because they're convinced that Yochanan was a prophet."
Darby Translation
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
Easy-to-Read Version
But if we say that John's baptism was from someone else, the people will stone us to death. They all believe that John was a prophet."
But if we say that John's baptism was from someone else, the people will stone us to death. They all believe that John was a prophet."
Geneva Bible (1587)
But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
But if we shall say, Of men, all the people will stone vs: for they be perswaded that Iohn was a Prophet.
George Lamsa Translation
And if we should say from men, all the people will stone us; for they regard John as a prophet.
And if we should say from men, all the people will stone us; for they regard John as a prophet.
Good News Translation
But if we say, ‘From human beings,' this whole crowd here will stone us, because they are convinced that John was a prophet."
But if we say, ‘From human beings,' this whole crowd here will stone us, because they are convinced that John was a prophet."
Lexham English Bible
But if we say, ‘From men,' all the people will stone us to death, because they are convinced that John was a prophet."
But if we say, ‘From men,' all the people will stone us to death, because they are convinced that John was a prophet."
Literal Translation
But if we say, From men, all the people will stone us, for they are being convinced that John was a prophet.
But if we say, From men, all the people will stone us, for they are being convinced that John was a prophet.
American Standard Version
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Bible in Basic English
But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
But if we say, Of men; we will be stoned by the people, for they are certain that John was a prophet.
Hebrew Names Version
But if we say, 'From men,' all the people will stone us, for they are persuaded that Yochanan was a prophet."
But if we say, 'From men,' all the people will stone us, for they are persuaded that Yochanan was a prophet."
International Standard Version
But if we say, 'From humans,' all the people will stone us to death, for they are convinced that John was a prophet."Matthew 14:5; 21:26; Luke 7:29;">[xr]
But if we say, 'From humans,' all the people will stone us to death, for they are convinced that John was a prophet."Matthew 14:5; 21:26; Luke 7:29;">[xr]
Etheridge Translation
But if we shall say, From men, all the people will stone us; for they are persuaded that Juchanon was a prophet.
But if we shall say, From men, all the people will stone us; for they are persuaded that Juchanon was a prophet.
Murdock Translation
But if we say, From men; all the people will stone us; for they are persuaded that John was a prophet.
But if we say, From men; all the people will stone us; for they are persuaded that John was a prophet.
Bishop's Bible (1568)
But and yf we say of men, all the people wyll stone vs: For they be perswaded that Iohn is a prophete.
But and yf we say of men, all the people wyll stone vs: For they be perswaded that Iohn is a prophete.
English Revised Version
But if we shall say, From men; all the people will stone us: for they be persuaded that John was a prophet.
But if we shall say, From men; all the people will stone us: for they be persuaded that John was a prophet.
World English Bible
But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."
But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet."
Wesley's New Testament (1755)
But if we say of men, all the people will stone us;
But if we say of men, all the people will stone us;
Weymouth's New Testament
And if we say, `human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet."
And if we say, `human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet."
Wycliffe Bible (1395)
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
Update Bible Version
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
Webster's Bible Translation
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
But if we say, From men; all the people will stone us: for they are persuaded that John was a prophet.
New English Translation
But if we say, ‘From people,' all the people will stone us, because they are convinced that John was a prophet."
But if we say, ‘From people,' all the people will stone us, because they are convinced that John was a prophet."
New King James Version
But if we say, "From men,' all the people will stone us, for they are persuaded that John was a prophet."
But if we say, "From men,' all the people will stone us, for they are persuaded that John was a prophet."
New Living Translation
But if we say it was merely human, the people will stone us because they are convinced John was a prophet."
But if we say it was merely human, the people will stone us because they are convinced John was a prophet."
New Life Bible
But if we say, ‘From men,' then all the people will throw stones at us because they believe John was one who spoke for God."
But if we say, ‘From men,' then all the people will throw stones at us because they believe John was one who spoke for God."
New Revised Standard
But if we say, ‘Of human origin,' all the people will stone us; for they are convinced that John was a prophet."
But if we say, ‘Of human origin,' all the people will stone us; for they are convinced that John was a prophet."
J.B. Rotherham Emphasized Bible
But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
Douay-Rheims Bible
But if we say, of men: the whole people will stone us. For they are persuaded that John was a prophet.
But if we say, of men: the whole people will stone us. For they are persuaded that John was a prophet.
Revised Standard Version
But if we say, 'From men,' all the people will stone us; for they are convinced that John was a prophet."
But if we say, 'From men,' all the people will stone us; for they are convinced that John was a prophet."
Tyndale New Testament (1525)
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
Young's Literal Translation
and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
Miles Coverdale Bible (1535)
But yf we saye, of men, then shal all the people stone vs, for they be persuaded, that Ihon is a prophet.
But yf we saye, of men, then shal all the people stone vs, for they be persuaded, that Ihon is a prophet.
Mace New Testament (1729)
if we should assert, it was a human contrivance, the populace would stone us; for they are persuaded that John was a prophet.
if we should assert, it was a human contrivance, the populace would stone us; for they are persuaded that John was a prophet.
Simplified Cowboy Version
But if we say he came up with it on his own, everyone will get mad because they all believe John was sent from the Boss."
But if we say he came up with it on his own, everyone will get mad because they all believe John was sent from the Boss."
Contextual Overview
1One day he was teaching the people in the Temple, proclaiming the Message. The high priests, religion scholars, and leaders confronted him and demanded, "Show us your credentials. Who authorized you to speak and act like this?" 3Jesus answered, "First, let me ask you a question: About the baptism of John—who authorized it, heaven or humans?" 5They were on the spot, and knew it. They pulled back into a huddle and whispered, "If we say ‘heaven,' he'll ask us why we didn't believe him; if we say ‘humans,' the people will tear us limb from limb, convinced as they are that John was God's prophet." They agreed to concede that round to Jesus and said they didn't know. 8 Jesus said, "Then neither will I answer your question."
Bible Verse Review
from Treasury of Scripure Knowledge
all: Matthew 21:26, Matthew 21:46, Matthew 26:5, Mark 12:12, Acts 5:26
for: Luke 1:76, Luke 7:26-29, Matthew 14:5, Matthew 21:26, John 10:41
Reciprocal: Numbers 12:6 - a prophet Mark 11:32 - for Mark 14:2 - lest Acts 4:21 - how
Cross-References
Genesis 20:6
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Genesis 26:11
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."
1 Samuel 25:26
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
Psalms 51:4
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
Proverbs 21:1
Good leadership is a channel of water controlled by God ; he directs it to whatever ends he chooses.
Good leadership is a channel of water controlled by God ; he directs it to whatever ends he chooses.
1 Corinthians 7:1
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Gill's Notes on the Bible
But and if we say of men,..... Which they had a good will to, against the dictates of their own consciences:
all the people will stone us; meaning the common people, that were then in the temple about Christ, hearing him preach; who would be so enraged at such an answer, that without any regard to their character and office, they would rise and stone them. The Ethiopic version adds, "whom we fear"; see Matthew 21:26 for it seems that they had not so behaved as to have the good will and esteem of the people, at least they did not pin their faith on their sleeve:
for they be persuaded that John was a prophet; they were fully assured of it; and the sentiments and authority of the chief priests could have no weight and influence upon them to weaken their faith in this point; the evidence was so strong, and their faith so firm and sure.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 21:23-27.
