the Week of Proper 8 / Ordinary 13
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THE MESSAGE
Luke 20:7
Bible Study Resources
Concordances:
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- InternationalParallel Translations
So they answered that they did not know its origin.
And they answered, that they could not tell whence it was.
And they answered, that they could not tell whence it was.
So they answered that they did not know where it came from.
And so they answered that they did not know where it came from.
So they answered that they didn't know where it came from.
So they replied that they did not know from where it came.
So they answered that they did not know where it came from.
So they answered that they did not know where it came from.
So they answered that they did not know where it was from.
So they told Jesus, "We don't know who gave John the right to baptize."
So they answered, "We don't know where it came from."
And they answered, they did not know whence.
So they answered, "We don't know the answer."
Therefore they answered, that they could not tell whence it was.
So they said to him, We do not know whence it is.
So they answered, "We don't know where it came from."
And they replied that they did not know where it was from.
And they answered, they did not know from where.
And they answered, that they knew not whence it was.
And they made answer that they had no idea where it came from.
They answered that they didn't know where it was from.
So they answered that they didn't know where it was from.
And they said to him, We know not from whence it is.
And they said to him: We do not know, whence it was.
And they aunswered, that they coulde not tell whence it was.
And they answered, that they knew not whence it was.
They answered that they didn't know where it was from.
for they are persuaded that John was a prophet.
And they answered that they did not know the origin of it.
And thei answeriden, that thei knewen not, of whennus it was.
And they answered, that they didn't know from where [it was].
And they answered, that they could not tell whence [it was].
So they replied that they did not know where it came from.
So they answered that they did not know where it was from.
So they finally replied that they didn't know.
They said that they did not know where John's baptism came from.
So they answered that they did not know where it came from.
And they answered, that they knew not whence.
And they answered that they knew not whence it was.
So they answered that they did not know whence it was.
And they answered that they coulde not tell whence it was.
And they answered, that they knew not whence [it was],
And they answered, that they coulde not tell, whence it was.
they answer'd then, they did not know which it was.
Finally, they told Jesus they didn't know the answer.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: Isaiah 6:9, Isaiah 6:10, Isaiah 26:11, Isaiah 29:9-12, Isaiah 29:14, Isaiah 41:28, Isaiah 42:19, Isaiah 42:20, Isaiah 44:18, Jeremiah 8:7-9, Zechariah 11:15, Zechariah 11:17, Malachi 2:7-9, John 3:19, John 3:20, John 9:39, 2 Thessalonians 2:10-12, 2 Timothy 3:8, 2 Timothy 3:9, 2 Peter 3:3
Reciprocal: Matthew 21:27 - We cannot tell Mark 11:33 - Neither
Cross-References
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."
Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."
God told Moses, "Look at me. I'll make you as a god to Pharaoh and your brother Aaron will be your prophet. You are to speak everything I command you, and your brother Aaron will tell it to Pharaoh. Then he will release the Israelites from his land. At the same time I am going to put Pharaoh's back up and follow it up by filling Egypt with signs and wonders. Pharaoh is not going to listen to you, but I will have my way against Egypt and bring out my soldiers, my people the Israelites, from Egypt by mighty acts of judgment. The Egyptians will realize that I am God when I step in and take the Israelites out of their country."
Moses' father-in-law said, "This is no way to go about it. You'll burn out, and the people right along with you. This is way too much for you—you can't do this alone. Now listen to me. Let me tell you how to do this so that God will be in this with you. Be there for the people before God, but let the matters of concern be presented to God. Your job is to teach them the rules and instructions, to show them how to live, what to do. And then you need to keep a sharp eye out for competent men—men who fear God, men of integrity, men who are incorruptible—and appoint them as leaders over groups organized by the thousand, by the hundred, by fifty, and by ten. They'll be responsible for the everyday work of judging among the people. They'll bring the hard cases to you, but in the routine cases they'll be the judges. They will share your load and that will make it easier for you. If you handle the work this way, you'll have the strength to carry out whatever God commands you, and the people in their settings will flourish also."
"Thus the priest will make atonement for him before God and he's forgiven of any of the things that one does that bring guilt."
Next Samuel said, "Get everybody together at Mizpah and I'll pray for you."
Gill's Notes on the Bible
Ver. 7 And they answered, that they could not tell whence it was. Whether from heaven, or of men; in this, no doubt, they told an untruth: but they chose rather to sacrifice their consciences than their interest, and pretend ignorance rather than profess the truth, when they saw they should be put to confusion, or be exposed to the resentments of the people.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 21:23-27.