Joshua 22:23

THE MESSAGE

Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: "You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you've shouldered the task laid on you by God , your God. And now God , your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God , your God, walk in all his ways, do what he's commanded, embrace him, serve him with everything you are and have." Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.) When Joshua sent them off to their homes, he blessed them. He said: "Go home. You're going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!" The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God . They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar! The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!" When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel. They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God ? Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God ! Look at you—turning your back on God ! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel. "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God 's possession, where God 's Dwelling is set up, and take your land there, but don't rebel against God . And don't rebel against us by building your own altar apart from the Altar of our God . When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin." The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.

Parallel Translations

Christian Standard Bible®
that we have built for ourselves an altar to turn away from him. May the Lord himself hold us accountable if we intended to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it.

Hebrew Names Version
that we have built us an altar to turn away from following the LORD; or if to offer thereon burnt offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let the LORD himself require it;

King James Version
That we have built us an altar to turn from following the Lord , or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;

Lexham English Bible
for building for ourselves an altar to turn away from Yahweh, or if it was to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance.

English Standard Version
for building an altar to turn away from following the Lord . Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the Lord himself take vengeance.

New Century Version
If we broke God's law, we ask the Lord himself to punish us. We did not build this altar to offer burnt offerings or grain and fellowship offerings.

New English Translation
If we have built an altar for ourselves to turn back from following the Lord by making burnt sacrifices and grain offerings on it, or by offering tokens of peace on it, the Lord himself will punish us.

Amplified Bible
"If we have built an altar for ourselves to turn away from following the LORD, or if [we did so] to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the LORD Himself require it [of us and hold us responsible].

New American Standard Bible
"If we have built us an altar to turn away from following the LORD, or if to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the LORD Himself demand it.

Geneva Bible (1587)
If we haue built vs an altar to returne away from the Lord, either to offer thereon burnt offering, or meate offering, or to offer peace offerings thereon, let the Lord himselfe require it:

Legacy Standard Bible
If we have built for ourselves an altar to turn away from following Yahweh, or if to perform a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may Yahweh Himself require it.

Contemporary English Version
and we ask the Lord to punish us if we are lying. We didn't build it so we could turn our backs on the Lord . We didn't even build it so we could offer animal or grain sacrifices to please the Lord or ask his blessing.

Complete Jewish Bible
We haven't built an altar in order to turn away from following Adonai or to offer on it burnt offerings, grain offerings or sacrifices as peace offerings. If we have, let Adonai himself require us to atone for it.

Darby Translation
—that we have built for ourselves an altar to turn from following Jehovah, and if it is to offer up burnt-offering and oblation on it, and if to offer peace-offerings thereon, let Jehovah himself require it [from us];

Easy-to-Read Version
Do you think we built our own altar because we want to turn away from the Lord ? Do you think we built another altar for burnt offerings, grain offerings, and fellowship offerings? If that is why we built this altar, we ask the Lord himself to punish us.

George Lamsa Translation
And if we have built us an altar to turn from the worship of the LORD, or to offer upon it burnt offerings, or use it for any other service, let the LORD himself seek vengeance against us;

Good News Translation
If we disobeyed the Lord and built our own altar to burn sacrifices on or to use for grain offerings or fellowship offerings, let the Lord himself punish us.

Literal Translation
If we built an altar for ourselves to turn away from following after Jehovah, or to sacrifice on it burnt offering and food offering, or to offer on it sacrifices of peace, may Jehovah Himself require it .

Miles Coverdale Bible (1535)
Yf we haue buylded the altare, because we wolde turne awaye backe from the LORDE, to offre burntofferynges or meatofferinges theron, or to make eny deedofferynges vpon it, then let the LORDE requyre it:

American Standard Version
that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it;

Bible in Basic English
That we have made ourselves an altar, being false to the Lord, keep us not safe from death this day; and if for the purpose of offering burned offerings on it and meal offerings, or peace-offerings, let the Lord himself send punishment for it;

Bishop's Bible (1568)
Or els yf we haue buylt vs an aulter to turne from folowyng the Lorde, or to offer theron burnt offeryng or meate offeryng, or to offer peace offerynges theron, let ye Lord him selfe require it.

JPS Old Testament (1917)
that we have built us an altar to turn away from following the LORD; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let the LORD Himself require it;

King James Version (1611)
That wee haue built vs an altar to turne from following the Lord, or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings thereon, let the Lord himselfe require it;

Brenton's Septuagint (LXX)
And if we have built to ourselves an altar, so as to apostatize from the Lord our God, so as to offer upon it a sacrifice of whole-burnt-offerings, so as to offer upon it a sacrifice of peace-offering, —the Lord shall require it.

English Revised Version
that we have built us an altar to turn away from following the LORD; or if to offer thereon burnt offering or meal offering, or if to offer sacrifices of peace offerings thereon, let the LORD himself require it;

Berean Standard Bible
If we have built for ourselves an altar to turn away from Him and to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it, may the LORD Himself hold us accountable.

Wycliffe Bible (1395)
and if we diden bi that mynde, that we schulden putte theronne brent sacrifice, and sacrifice, and pesible sacrifices, he seke, and deme;

Young's Literal Translation
[we are] building for ourselves an altar to turn back from after Jehovah, and if to cause to go up on it burnt-offering and present, and if to make on it peace-offerings -- Jehovah Himself doth require [it].

Update Bible Version
If we have built ourselves an altar to turn away from following Yahweh; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Yahweh himself require it.

Webster's Bible Translation
That we have built us an altar to turn from following the LORD, or if to offer on it burnt-offering, or meat-offering, or if to offer peace-offerings on it, let the LORD himself require [it];

World English Bible
that we have built us an altar to turn away from following Yahweh; or if to offer thereon burnt offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Yahweh himself require it;

New King James Version
If we have built ourselves an altar to turn from following the LORD, or if to offer on it burnt offerings or grain offerings, or if to offer peace offerings on it, let the LORD Himself require an account.

New Living Translation
If we have built an altar for ourselves to turn away from the Lord or to offer burnt offerings or grain offerings or peace offerings, may the Lord himself punish us.

New Life Bible
If we have built an altar to turn away from following the Lord, or to give burnt gifts, grain gifts or peace gifts on it, may the Lord Himself punish us.

New Revised Standard
for building an altar to turn away from following the Lord ; or if we did so to offer burnt offerings or grain offerings or offerings of well-being on it, may the Lord himself take vengeance.

J.B. Rotherham Emphasized Bible
that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it;

Douay-Rheims Bible
And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:

Revised Standard Version
for building an altar to turn away from following the LORD; or if we did so to offer burnt offerings or cereal offerings or peace offerings on it, may the LORD himself take vengeance.

New American Standard Bible (1995)
"If we have built us an altar to turn away from following the LORD, or if to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the LORD Himself require it.

Contextual Overview

²¹The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling." Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied. Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God 's discipline." Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living. Reuben and Gad named the altar: A Witness Between Us. God Alone Is God. ²³ Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: "You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you've shouldered the task laid on you by God , your God. And now God , your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God , your God, walk in all his ways, do what he's commanded, embrace him, serve him with everything you are and have." Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.) When Joshua sent them off to their homes, he blessed them. He said: "Go home. You're going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!" The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God . They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar! The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!" When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel. They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God ? Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God ! Look at you—turning your back on God ! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel. "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God 's possession, where God 's Dwelling is set up, and take your land there, but don't rebel against God . And don't rebel against us by building your own altar apart from the Altar of our God . When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin." The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. ²⁴"But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . ²⁶ "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' ²⁷ "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' ²⁸ "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' ²⁹ "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling."

Bible Verse Review
  from Treasury of Scripure Knowledge

let the Lord: Genesis 9:4, Deuteronomy 18:19, 1 Samuel 20:16, 2 Chronicles 24:22, Psalms 10:13, Psalms 10:14, Ezekiel 3:18, Ezekiel 33:6, Ezekiel 33:8

Reciprocal: Joshua 22:29 - to build Job 31:22 - let Psalms 44:21 - knoweth

Cross-References

Genesis 24:15
It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"

Genesis 24:24
She said, "I'm the daughter of Bethuel the son of Milcah and Nahor. And there's plenty of room in our house for you to stay—and lots of straw and feed besides."

Genesis 28:5
So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.

Romans 9:10
And that's not the only time. To Rebecca, also, a promise was made that took priority over genetics. When she became pregnant by our one-of-a-kind ancestor, Isaac, and her babies were still innocent in the womb—incapable of good or bad—she received a special assurance from God. What God did in this case made it perfectly plain that his purpose is not a hit-or-miss thing dependent on what we do or don't do, but a sure thing determined by his decision, flowing steadily from his initiative. God told Rebecca, "The firstborn of your twins will take second place." Later that was turned into a stark epigram: "I loved Jacob; I hated Esau."

Gill's Notes on the Bible

That we have built us an altar, to turn from following the Lord,.... That is, we desire, as we deserve, to be cut to pieces, and not saved, if it should appear to be our view, in building this altar, to revolt from the pure worship of God:

or if to offer thereon burnt offering, or meat offering, or if to offer peace offerings; even to the Lord himself: they declare that as they had no design to apostatize from God, and worship idols, so it was not their intention to offer any kind of sacrifice on the altar they had built, even to the Lord himself; and they take notice of every kind of offering, to remove every charge of this sort from them, and to purge themselves of every imputation of this nature: then

let the Lord himself require [it]; seek it out, who is the omniscient God, and revenge it, who is the Lord God Almighty, just and true.