Joshua 22:22

THE MESSAGE

Parallel Translations

Christian Standard Bible®
“The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows, and may Israel also know. Do not spare us today, if it was in rebellion or treachery against the Lord

Hebrew Names Version
The Mighty One, God, the LORD, the Mighty One, God, the LORD, he knows; and Yisra'el he shall know: if it be in rebellion, or if in trespass against the LORD (don't save us this day,)

King James Version
The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord , (save us not this day,)

Lexham English Bible
"Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if it was in rebellion or treachery against Yahweh, do not spare us this day

English Standard Version
"The Mighty One, God, the Lord ! The Mighty One, God, the Lord ! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the Lord , do not spare us today

New Century Version
"The Lord is God of gods! The Lord is God of gods! God knows, and we want you to know also. If we have done something wrong, you may kill us.

New English Translation
"El, God, the Lord ! El, God, the Lord ! He knows the truth! Israel must also know! If we have rebelled or disobeyed the Lord , don't spare us today!

Amplified Bible
"The Mighty One, God, the LORD, the Mighty One, God, the LORD! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the LORD, do not save us this day!

New American Standard Bible
"The Mighty One, God, the LORD, the Mighty One, God, the LORD! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the LORD, do not save us this day!

Geneva Bible (1587)
The Lorde God of gods, the Lorde God of gods, he knoweth, and Israel himselfe shal know: if by rebellion, or by transgression against ye Lord we haue done it, saue thou vs not this day.

Legacy Standard Bible
"The Mighty One, God, Yahweh, the Mighty One, God, Yahweh! He knows, and may Israel itself know. If it was in rebellion or if in an unfaithful act against Yahweh, do not save us this day!

Contemporary English Version
The Lord is the greatest God! We ask him to be our witness, because he knows whether or not we were rebellious or unfaithful when we built that altar. If we were unfaithful, then we pray that God won't rescue us today. Let us tell you why we built that altar,

Complete Jewish Bible
"The Mighty One, God, is Adonai ! He knows, and Isra'el will know — if we acted in rebellion or treachery against Adonai , don't vindicate us today!

Darby Translation
The God of gods, Jehovah, the God of gods, Jehovah, he knoweth, and Israel he shall know [it]; if it is in rebellion, or if in trespass against Jehovah,—save us not this day!

Easy-to-Read Version
"The Lord is our God! Again we say that the Lord is our God! And God knows why we did this thing. We want you to know also. You can judge what we did. If you think we did it because we are against the Lord or refuse to obey him, you can kill us today.

George Lamsa Translation
The LORD is the God of gods, the God of gods is the LORD, and he is our God, and he knows Israel and he knows us also; if we shall depart from him, or if we shall transgress against the worship of the LORD in doing this thing, then let him not save us this day.

Good News Translation
"The Mighty One is God! He is the Lord ! The Mighty One is God! He is the Lord ! He knows why we did this, and we want you to know too! If we rebelled and did not keep faith with the Lord , do not let us live any longer!

Literal Translation
Jehovah is the God of gods; Jehovah is the God of gods! He knows, and Israel shall know, if it is in rebellion, and if it is in treachery against Jehovah, you shall not save us alive today.

Miles Coverdale Bible (1535)
The mightie God ye LORDE, the mightie God the LORDE knoweth, and Israel knoweth also, yf this be a trangressynge or trespacynge agaynst the LORDE, then let it not helpe vs this daye:

American Standard Version
The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day),

Bible in Basic English
God, even God the Lord, God, even God the Lord, he sees, and Israel will see--if it is in pride or in sin against the Lord,

Bishop's Bible (1568)
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.

JPS Old Testament (1917)
'God, God, the LORD, God, God, the LORD, He knoweth, and Israel he shall know; if it be in rebellion, or if in treachery against the LORD--save Thou us not this day--

King James Version (1611)
The Lord God of gods, the Lord God of gods, hee knoweth, and Israel he shall know; if it bee in rebellion, or if in transgression against the Lord, (saue vs not this day,)

Brenton's Septuagint (LXX)
God even God is the Lord, and God even God himself knows, and Israel he shall know; if we have transgressed before the Lord by apostasy, let him not deliver us this day.

English Revised Version
The LORD, the God of gods, the LORD, the God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in trespass against the LORD, (save thou us not this day,)

Berean Standard Bible
"The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today.

Wycliffe Bible (1395)
The strongeste Lord God hym silf of Israel knowith, and Israel schal vndirstonde togidere; if we bildiden this auter for entent of trespassyng, `that is, of ydolatrye, he kepe not vs, but punysche in present time;

Young's Literal Translation
`The God of gods -- Jehovah, the God of gods -- Jehovah, He is knowing, and Israel, he doth know, if in rebellion, and if in trespass against Jehovah (Thou dost not save us this day!)

Update Bible Version
The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel he shall know: if it is in rebellion, or if in trespass against Yahweh, don't you save us this day.

Webster's Bible Translation
The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if [it is] in rebellion, or if in transgression against the LORD, (save us not this day,)

World English Bible
The Mighty One, God, Yahweh, the Mighty One, God, Yahweh, he knows; and Israel he shall know: if it be in rebellion, or if in trespass against Yahweh (don't save us this day,)

New King James Version
"The LORD God of gods, the LORD God of gods, He knows, and let Israel itself know--if it is in rebellion, or if in treachery against the LORD, do not save us this day.

New Living Translation
"The Lord , the Mighty One, is God! The Lord , the Mighty One, is God! He knows the truth, and may Israel know it, too! We have not built the altar in treacherous rebellion against the Lord . If we have done so, do not spare our lives this day.

New Life Bible
"The Powerful One, the Lord, the Powerful One, God, the Lord! He knows! And may Israel itself know! If it was going against the Lord and not being faithful to Him, do not save us this day!

New Revised Standard
"The Lord , God of gods! The Lord , God of gods! He knows; and let Israel itself know! If it was in rebellion or in breach of faith toward the Lord , do not spare us today

J.B. Rotherham Emphasized Bible
El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day:

Douay-Rheims Bible
The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately:

Revised Standard Version
"The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith toward the LORD, spare us not today

New American Standard Bible (1995)
"The Mighty One, God, the LORD, the Mighty One, God, the LORD! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the LORD do not save us this day!

Contextual Overview

²¹The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling." Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied. Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God 's discipline." Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living. Reuben and Gad named the altar: A Witness Between Us. God Alone Is God. ²³ Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: "You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you've shouldered the task laid on you by God , your God. And now God , your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God , your God, walk in all his ways, do what he's commanded, embrace him, serve him with everything you are and have." Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.) When Joshua sent them off to their homes, he blessed them. He said: "Go home. You're going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!" The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God . They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar! The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!" When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel. They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God ? Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God ! Look at you—turning your back on God ! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel. "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God 's possession, where God 's Dwelling is set up, and take your land there, but don't rebel against God . And don't rebel against us by building your own altar apart from the Altar of our God . When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin." The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. ²⁴"But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . ²⁶ "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' ²⁷ "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' ²⁸ "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' ²⁹ "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling."

Bible Verse Review
  from Treasury of Scripure Knowledge

Lord God: יהוה [Strong's H3068] אלהים [Strong's H430] אל [Strong's H410], El Elohim Yehowah, literally "The strong God, Elohim Jehovah," which is nearly the version of Luther, der starke Gott, der Herr, "The strong God, the Lord." Exodus 18:11, Deuteronomy 10:17, Psalms 82:1, Psalms 95:3, Psalms 97:7, Psalms 136:2, Daniel 2:47, Daniel 11:36, 1 Timothy 6:16, Revelation 19:16

he knoweth: 1 Kings 8:39, Job 10:7, Job 23:10, Psalms 7:3, Psalms 44:21, Psalms 139:1-12, Jeremiah 12:3, Jeremiah 17:10, John 2:24, John 2:25, John 21:17, Acts 1:24, 2 Corinthians 11:11, 2 Corinthians 11:31, Hebrews 4:13, Revelation 2:23

Israel: Psalms 37:6, Micah 7:9, Malachi 3:18, Acts 11:2-18, 2 Corinthians 5:11

if it be: 1 Samuel 15:23, Job 31:5-8, Job 31:38-40, Psalms 7:3-5, Acts 25:11

Reciprocal: Genesis 18:21 - I will know Genesis 20:5 - in the integrity Genesis 44:7 - General 1 Samuel 20:8 - if there be 1 Samuel 20:12 - O Lord Job 31:6 - know Job 31:22 - let Psalms 50:1 - mighty Psalms 89:8 - O Lord Amos 3:13 - the Lord 1 Corinthians 13:6 - rejoiceth

Gill's Notes on the Bible

The Lord God of gods, the Lord God of gods,.... They first set out in their answer with asserting their firm belief of Jehovah, the God of Israel, being the supreme God, God over all; over all that are called gods, whether angels, of whom Kimchi and Ben Melech interpret it; or civil magistrates and judges of the earth, who bare the same name; nor are the gods of the Gentiles to be spoken of with Jehovah, the God of Israel, who is the supreme Being, self-existent, the Being of beings, eternal and immutable, all which is contained in his name Jehovah; now this is repeated by them for the confirmation of their faith in this great article of it, and shows the steadiness of it, and to express their earnest and vehement affection for this truth, and to clear themselves from any imputation of idolatry, or thought of it, or doing anything that might have a tendency to it:

he knoweth; he is the omniscient God, the searcher of the hearts and the trier of the reins of the children of men; he knows our cordial belief of this truth, the integrity of our hearts, the intention of our minds, that we never had a thought in us of departing from his worship, and of setting up an altar beside his in opposition to it:

and Israel he shall know; our brethren the Israelites that dwell in the land of Canaan, whose representatives you are, shall know, not only by our present declaration, but by our future conduct, and strict adherence to the pure worship of God in time to come, that it was never our view by what we have done to depart from it:

if [it be] in rebellion, or if in transgression against the Lord; with a design to rebel against his word, and transgress his command:

save us not this day; this is said with respect to God, and as an apostrophe to him, as Jarchi, Kimchi, and Abarbinel observe; as expressing their desire to have no mercy shown them by him, but that vengeance might be taken on them by him, to whom all things were naked and open, and who full well knew whether they were guilty or not; or else the address is to Phinehas, and the princes, that they would rise up and put them to death by sword, if this appeared to be the case; or that all the other tribes would rise up, and make war against them, and cut them off with the edge of the sword, and not spare them.

Barnes' Notes on the Bible

The repeated invocation of God, and that by His three names - אל 'êl, אלהים 'ĕlohı̂ym, יהוה y^ehovâh: compare Psalms 50:1 - marks the earnestness of the protestation. The conduct of the two tribes and a half has often been noted as exemplary. They had had a grave and capital crime most unexpectedly laid to their charge, of which they were entirely innocent. Yet there is no word of reproach or recrimination in their vindication of themselves. They are contented simply to repudiate the false accusation and to explain the real motives of conduct perhaps suggested to them by a precedent set by Moses Exodus 17:15.

Save us not this day - The words are a direct appeal to God, exactly equivalent in effect to our form “So help me God.”

Clarke's Notes on the Bible

Verse Joshua 22:22. The Lord God of gods — The original words are exceedingly emphatic, and cannot be easily translated. אל אלהים יהוה El Elohim Yehovah, are the three principal names by which the supreme God was known among the Hebrews, and may be thus translated, the strong God, Elohim, Jehovah, which is nearly the version of Luther, der starcte Gott der Herr, "The strong God the LORD." And the Reubenites, by using these in their very solemn appeal, expressed at once their strong unshaken faith in the God of Israel; and by this they fully showed the deputation from the ten tribes, that their religious creed had not been changed; and, in the succeeding part of their defense they show that their practice corresponded with their creed. The repetition of these solemn names by the Reubenites, c., shows their deep concern for the honour of God, and their anxiety to wipe off the reproach which they consider cast on them by the supposition that they had been capable of defection from the pure worship of God, or of disaffection to their brethren.

Save us not this day — This was putting the affair to the most solemn issue and nothing but the utmost consciousness of their own integrity could have induced them to make such an appeal, and call for such a decision. "Let God the Judge cause us to perish this day, if in principle or practice we have knowingly departed from him."