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THE MESSAGE

Joshua 22:21

The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling." Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied. Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God 's discipline." Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living. Reuben and Gad named the altar: A Witness Between Us. God Alone Is God.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Government;   Haste;   Misjudgment;   Motive;   Phinehas;   Prudence;   Reubenites;   Uncharitableness;   War;   Torrey's Topical Textbook - Gad, the Tribe of;   Reuben, the Tribe of;  

Dictionaries:

- American Tract Society Bible Dictionary - Phinehas;   Reuben;   Easton Bible Dictionary - Manasseh;   Thousands;   Fausset Bible Dictionary - Jordan;   Pentateuch;   Phinehas;   Holman Bible Dictionary - High Priest;   Joshua, the Book of;   Hastings' Dictionary of the Bible - Joshua;   Morrish Bible Dictionary - Phinehas ;   Smith Bible Dictionary - Phin'ehas;   Watson's Biblical & Theological Dictionary - Altar;   Government of the Hebrews;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Conquest of Canaan;   International Standard Bible Encyclopedia - Altar;   Joshua, Book of;  

Parallel Translations

Christian Standard Bible®
The Reubenites, Gadites, and half the tribe of Manasseh answered the heads of the Israelite clans,
Hebrew Names Version
Then the children of Re'uven and the children of Gad and the half-tribe of Menashsheh answered, and spoke to the heads of the thousands of Yisra'el,
King James Version
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
Lexham English Bible
And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel,
English Standard Version
Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
New Century Version
The people from Reuben, Gad, and East Manasseh answered,
New English Translation
The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders of the Israelite clans:
Amplified Bible
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and said to the heads of the families of Israel,
New American Standard Bible
Then the sons of Reuben, the sons of Gad, and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel.
Geneva Bible (1587)
Then the children of Reuben and the children of Gad, and halfe the tribe of Manasseh answered, and saide vnto the heads ouer the thousands of Israel,
Legacy Standard Bible
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the thousands of Israel.
Contemporary English Version
The tribes of Reuben, Gad, and East Manasseh answered:
Complete Jewish Bible
Then the descendants of Re'uven, the descendants of Gad and the half-tribe of M'nasheh answered the leaders of the thousands of Isra'el:
Darby Translation
And the children of Reuben and the children of Gad and the half tribe of Manasseh answered and said to the heads of the thousands of Israel,
Easy-to-Read Version
The people from the tribes of Reuben, Gad, and Manasseh answered the eleven men. They said,
George Lamsa Translation
Then the Reubenites the Gadites and the half tribe of Manasseh answered and said to Phinehas the son of Eleazar the priest and to the heads of the armies of Israel,
Good News Translation
The people of the tribes of Reuben, Gad, and East Manasseh answered the heads of the families of the western tribes:
Literal Translation
And the sons of Reuben, and the sons of Gad, and the half tribe of Manasseh answered and spoke with the heads of the thousands of Israel,
Miles Coverdale Bible (1535)
Then answered the children of Ruben, and the children of Gad, and the halfe trybe of Manasse, and sayde vnto the heades and prynces of Israel:
American Standard Version
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,
Bible in Basic English
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
Bishop's Bible (1568)
Then the chyldren of Ruben, and the chyldren of Gad, and the halfe tribe of Manasses aunswered, and sayde vnto the heades ouer the thousandes of Israel:
JPS Old Testament (1917)
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke unto the heads of the thousands of Israel:
King James Version (1611)
Then the children of Reuben, and the children of Gad, and the halfe tribe of Manasseh, answered and saide vnto the heads of the thousands of Israel,
Brenton's Septuagint (LXX)
And the sons of Ruben, and the sons of Gad, and the half tribe of Manasse answered, and spoke to the captains of the thousands of Israel, saying,
English Revised Version
Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and spake unto the heads of the thousands of Israel,
Berean Standard Bible
Then the Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders of the clans of Israel,
Wycliffe Bible (1395)
And the sones of Ruben, and of Gad, and of half the lynage of Manasses, answeriden to the princes of the message of Israel,
Young's Literal Translation
And the sons of Reuben, and the sons of Gad, and the half of the tribe of Manasseh, answer and speak with the heads of the thousands of Israel:
Update Bible Version
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
Webster's Bible Translation
Then the children of Reuben, and the children of Gad, and the half-tribe of Manasseh answered, and said to the heads of the thousands of Israel,
World English Bible
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
New King James Version
Then the children of Reuben, the children of Gad, and half the tribe of Manasseh answered and said to the heads of the divisions [fn] of Israel:
New Living Translation
Then the people of Reuben, Gad, and the half-tribe of Manasseh answered the heads of the clans of Israel:
New Life Bible
Then the people of Reuben and Gad and the half-family group of Manasseh answered the leaders of the families of Israel, saying,
New Revised Standard
Then the Reubenites, the Gadites, and the half-tribe of Manasseh said in answer to the heads of the families of Israel,
J.B. Rotherham Emphasized Bible
Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel:
Douay-Rheims Bible
And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:
Revised Standard Version
Then the Reubenites, the Gadites, and the half-tribe of Manas'seh said in answer to the heads of the families of Israel,
New American Standard Bible (1995)
Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel.

Contextual Overview

21The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. "But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling." Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied. Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, "Now we're convinced that God is present with us since you haven't been disloyal to God in this matter. You saved the People of Israel from God 's discipline." Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living. Reuben and Gad named the altar: A Witness Between Us. God Alone Is God. 23 Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: "You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you've shouldered the task laid on you by God , your God. And now God , your God, has given rest to your brothers just as he promised them. You're now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God , your God, walk in all his ways, do what he's commanded, embrace him, serve him with everything you are and have." Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.) When Joshua sent them off to their homes, he blessed them. He said: "Go home. You're going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!" The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God . They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar! The People of Israel heard of it: "What's this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!" When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel. They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: "The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God ? Wasn't the crime of Peor enough for us? Why, to this day we aren't rid of it, still living with the fallout of the plague on the congregation of God ! Look at you—turning your back on God ! If you rebel against God today, tomorrow he'll vent his anger on all of us, the entire congregation of Israel. "If you think the land of your possession isn't holy enough but somehow contaminated, come back over to God 's possession, where God 's Dwelling is set up, and take your land there, but don't rebel against God . And don't rebel against us by building your own altar apart from the Altar of our God . When Achan son of Zerah violated the holy curse, didn't anger fall on the whole congregation of Israel? He wasn't the only one to die for his sin." The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel: The God of Gods is God , The God of Gods is God ! "He knows and he'll let Israel know if this is a rebellious betrayal of God . And if it is, don't bother saving us. If we built ourselves an altar in rebellion against God , if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide. 24"But that's not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You're not connected with God , the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God .' And then your children might cause our children to quit worshiping God . 26 "So we said to ourselves, ‘Let's do something. Let's build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.' 27 "We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings. "This way, your children won't be able to say to our children in the future, ‘You have no part in God .' 28 "We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we'll say: Look at this model of God 's Altar which our ancestors made. It's not for Whole-Burnt-Offerings, not for sacrifices. It's a witness connecting us with you.' 29 "Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling."

Bible Verse Review
  from Treasury of Scripure Knowledge

Then the children: The conduct and answer of these Reubenites and the associates are worthy of admiration and imitation. Though conscious of their innocence, they permitted Phinehas to finish his speech, though composed of little else than accusations, without any interruption; and taking in good part the suspicions, reproofs, and even harshness of their brethren, with the utmost meekness and solemnity they explain their intention, give all the satisfaction in their power, and with great propriety and reverence, appeal to that God against whom they were supposed to have rebelled.

answered: Proverbs 15:1, Proverbs 16:1, Proverbs 18:13, Proverbs 24:26, Acts 11:4, James 1:19, 1 Peter 3:15

heads: Exodus 18:21-25, Micah 5:2

Cross-References

Genesis 22:1
After all this, God tested Abraham. God said, "Abraham!" "Yes?" answered Abraham. "I'm listening."
Genesis 22:12
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
Genesis 24:10
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
Job 1:1
Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East!

Gill's Notes on the Bible

Then the children of Reuben, and the children of Gad, and the half tribe of Manasseh, answered,.... By some person whom they appointed to deliver the answer in their name:

and said unto the heads of the thousands of Israel; who were over those that were rulers of the thousands of Israel, persons of greater authority than they, being princes of the respective tribes to which they belonged.

Clarke's Notes on the Bible

Verse Joshua 22:21. Then the children of Reuben - answered — Though conscious of their own innocency they permitted Phinehas to finish his discourse, though composed of little else than accusations; there was a decency in this, and such a full proof of good breeding, as does them the highest credit. There are many public assemblies in the present day which lay claim to the highest refinement, who might take a very useful lesson from these Reubenites and their associates.


 
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