the Week of Christ the King / Proper 29 / Ordinary 34
Click here to learn more!
Read the Bible
THE MESSAGE
Galatians 2:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
After 14 years I went back to Jerusalem with Barnabas and took Titus with me.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
Then .xiiii. yeares after that I wet vp agayne to Ierusalem with Barnabas and toke with me Titus also.
Then after a period of fourteen years I went up again to Yerushalayim with Bar-Nabba, taking Titus also with me.
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
After fourteen years I went to Jerusalem again, this time with Barnabas. I also took Titus with me.
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with [me] also.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Then fourteen years after, I went up again to Jerusalem with Barnabas, taking Titus also with me.
Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.
And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
Fourteen years later I went to Jerusalem with Barnabas. I also took along Titus.
Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also.
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.
Then after fourteen years I again went up to Yerushalayim, this time with Bar-Nabba; and I took with me Titus.
Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];
Then fourteen years later I again went up to Jerusalem with Barnabas, taking Titus with me.Acts 15:2;">[xr]
Again, from fourteen years I went up to Urishlem with Bar Naba, and took with me Titos.
And again, after fourteen years, I went up to Jerusalem with Barnabas; and I took with me Titus.
Then fourteene yeeres after, I went vp againe to Ierusalem with Barnabas, and tooke Titus with me also.
Then fourteen years later I went back to Jerusalem again, this time with Barnabas; and Titus came along, too.
Fourteen years later I went again to Jerusalem. This time I took Barnabas. Titus went with us also.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me.
Then fourteene yeeres after, I went vp againe to Hierusalem with Barnabas, & tooke with me Titus also.
THEN, fourteen years later, I went up again to Jerusalem with Barnabas, and took Titus with me also.
After that, fourteen years later, I, again, went up unto Jerusalem, with Barnabas, taking with me Titus also;
Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.
Then fourteene yeres after, I went vp agayne to Hierusalem with Barnabas, and toke Titus with me.
Fourteen years later I went back to Jerusalem with Barnabas, taking Titus along with me.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also.
Then through fourteen years, I again went up to Jerusalem with Barnabas, also taking Titus with me .
Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;
Then after fourtene yeares, I wente vp agayne to Ierusale with Barnabas, and toke Titus with me also.
Fourteen years after I went up again to Jerusalem, with Barnabas, and took Titus also with me:
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Acts 15:1-21">[xr] Then after fourteen years I went up again to Jerusalem with Barnabas, and also took Titus with me.
Fourteen years later, I rode back to Jerusalem with Barnabas and Titus.
Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
fourteen: Galatians 1:18
I went: Acts 15:2-4
Barnabas: Galatians 2:13, Acts 4:36, Acts 4:37, Acts 11:25, Acts 11:30, Acts 12:25, Acts 13:2, Acts 13:50, Acts 14:12, Acts 15:25, Acts 15:36-39, 1 Corinthians 9:6, Colossians 4:10
Titus: Galatians 2:3, 2 Corinthians 8:16, 2 Corinthians 8:23, Titus 1:4
Reciprocal: Acts 15:1 - ye Acts 19:21 - these 2 Corinthians 2:13 - Titus Galatians 1:16 - immediately 2 Timothy 4:10 - Titus
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He wrote on, "Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I've sent you Huram-Abi—he's already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
God 's Message, the God who created the cosmos, stretched out the skies, laid out the earth and all that grows from it, Who breathes life into earth's people, makes them alive with his own life: "I am God . I have called you to live right and well. I have taken responsibility for you, kept you safe. I have set you among my people to bind them to me, and provided you as a lighthouse to the nations, To make a start at bringing people into the open, into light: opening blind eyes, releasing prisoners from dungeons, emptying the dark prisons. I am God . That's my name. I don't franchise my glory, don't endorse the no-god idols. Take note: The earlier predictions of judgment have been fulfilled. I'm announcing the new salvation work. Before it bursts on the scene, I'm telling you all about it."
God , Creator of the heavens— he is, remember, G od. Maker of earth— he put it on its foundations, built it from scratch. He didn't go to all that trouble to just leave it empty, nothing in it. He made it to be lived in. This God says: "I am God , the one and only. I don't just talk to myself or mumble under my breath. I never told Jacob, ‘Seek me in emptiness, in dark nothingness.' I am God . I work out in the open, saying what's right, setting things right. So gather around, come on in, all you refugees and castoffs. They don't seem to know much, do they— those who carry around their no-god blocks of wood, praying for help to a dead stick? So tell me what you think. Look at the evidence. Put your heads together. Make your case. Who told you, and a long time ago, what's going on here? Who made sense of things for you? Wasn't I the one? God ? It had to be me. I'm the only God there is— The only God who does things right and knows how to help. So turn to me and be helped—saved!— everyone, whoever and wherever you are. I am God , the only God there is, the one and only. I promise in my own name: Every word out of my mouth does what it says. I never take back what I say. Everyone is going to end up kneeling before me. Everyone is going to end up saying of me, ‘Yes! Salvation and strength are in God !'" All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God !
"Pay close attention now: I'm creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I'm creating: I'll create Jerusalem as sheer joy, create my people as pure delight. I'll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don't enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They'll build houses and move in. They'll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won't work and have nothing come of it, they won't have children snatched out from under them. For they themselves are plantings blessed by God , with their children and grandchildren likewise God -blessed. Before they call out, I'll answer. Before they've finished speaking, I'll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they'll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain," says God .
But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God -of-the-Angel-Armies!
Gill's Notes on the Bible
Then fourteen years after I went up again to Jerusalem,.... That is, either after it pleased God to call him by his grace, and reveal his Son in him; or rather after he had been at Jerusalem to see Peter, with whom he stayed fifteen days, and then went into Syria and Cilicia; so that it was seventeen years after his conversion that he took this journey to Jerusalem he here speaks of; and he seems to refer to the time when he and Barnabas went from the church at Antioch to the apostles and elders about the question, whether circumcision was necessary to salvation, Acts 15:1 which entirely agrees with the account the apostle here gives of this journey, and which he went not alone, but
with Barnabas: and took Titus with me also; Barnabas is mentioned in Luke's account as going with him at this time, but Titus is not; who, though he was not sent by the church, yet the apostle might judge it proper and prudent to take him with him, who was converted by him, was a minister of the Gospel, and continued uncircumcised; and the rather he might choose to have him along with him, partly that he might be confirmed in the faith the apostle had taught him; and partly that he might be a living testimony of the agreement between the apostle's principles and practice; and that having him and Barnabas, he might have a competent number of witnesses to testify to the doctrines he preached, the miracles he wrought, and the success that attended him among the Gentiles; and to relate, upon their return, what passed between him and the elders at Jerusalem; for by the mouth of two or three witnesses everything is established.
Barnes' Notes on the Bible
Then fourteen years after - That is, 14 years after his first visit there subsequent to his conversion. Some commentators, however, suppose that the date of the fourteen years is to be reckoned from his conversion. But the more obvious construction is, to refer it to the time of his visit there, as recorded in the previous chapter; Galatians 2:18. This time was spent in Asia Minor chiefly in preaching the gospel.
I went up again to Jerusalem - It is commonly supposed that Paul here refers to the visit which he made as recorded in Acts 15:0. The circumstances mentioned are substantially the same; and the object which he had at that time in going up was one whose mention was entirely pertinent to the argument here. He went up with Barnabas to submit a question to the assembled apostles and elders at Jerusalem, in regard to the necessity of the observance of the laws of Moses. Some persons who had come among the Gentile converts from Judea had insisted on the necessity of being circumcised in order to be saved. Paul and Barnabas had opposed them; and the dispute had become so warm that it was agreed to submit the subject to the apostles and elders at Jerusalem. For that purpose Paul and Barnabas had been sent, with certain others, to lay the case before all the apostles. As the question which Paul was discussing in this Epistle was about the necessity of the observance of the laws of Moses in order to justification, it was exactly in point to refer to a journey when this very question had been submitted to the apostles. Paul indeed had made another journey to Jerusalem before this with the collection for the poor saints in Judea Acts 11:29-30; Acts 12:25, but he does not mention that here, probably because he did not then see the other apostles, or more probably because that journey furnished no illustration of the point now under debate. On the occasion here referred to Acts 15:0, the very point under discussion here constituted the main subject of inquiry, and it was definitely settled.
And took Titus with me also - Luke, in the Acts of the Apostles Acts 15:2, says, that there were others with Paul and Barnabas on that journey to Jerusalem, but who they were he does not mention. It is by no means certain that Titus was appointed by the church to go to Jerusalem; but the contrary is more probable. Paul seems to have taken him with him as a private affair; but the reason is not mentioned. It may have been to show his Christian liberty, and his sense of what he had a right to do; or it may have been to furnish a case on the subject of inquiry, and submit the matter to them whether Titus was to be circumcised. He was a Greek; but he had been converted to Christianity. Paul had not circumcised him; but had admitted him to the full privileges of the Christian church. Here then was a case in point; and it may have been important to have had such a case before them, so that they might fully understand it. This, as Doddridge properly remarks, is the first mention which occurs of Titus. He is not mentioned by Luke in the Acts of the Apostles, and though his name occurs several times in the Second Epistle to the Corinthians 2 Corinthians 2:13; 2 Corinthians 7:6; 2 Corinthians 8:6, 2 Corinthians 8:16, 2 Corinthians 8:23; 2 Corinthians 12:18, yet it is to be remembered that that Epistle was written a considerable time after this to the Galatians. Titus was a Greek, and was doubtless converted by the labors of Paul, because he calls him his own “son,” Titus 1:4. He attended Paul frequently in his travels; was employed by him in important services (see 2 Corinthians in the places referred to above); was left by him in Crete to set in order the things that were missing, and to ordain elders there Titus 1:5; subsequently, he went into Dalmatia 2 Timothy 4:10, and is supposed to have returned again to Crete, where it is said he propagated the gospel in the neighboring islands, and died at the age of 94 - Calmet.
Clarke's Notes on the Bible
CHAPTER II.
The apostle mentions his journey to Jerusalem with Barnabas and
Titus, 1.
Shows that he went thither by revelation; and what he did while
there, and the persons with whom he had intercourse, 2-8.
How the apostles gave him the right hand of fellowship, 9, 10.
Here he opposes Peter at Antioch, and the reason why, 11-14.
Shows that the Jews as well as the Gentiles must be justified by
faith, 15, 16.
They who seek this justification should act with consistency,
17, 18.
Gives his own religious experience, and shows, that through the
law he was dead to the law, and crucified with Christ, 19, 20.
Justification is not of the law, but by the faith of Christ, 21.
NOTES ON CHAP. II.
Verse Galatians 2:1. Then fourteen years after — There is a considerable difference among critics concerning the time specified in this verse; the apostle is however generally supposed to refer to the journey he took to Jerusalem, about the question of circumcision, mentioned in Acts 15:4-5, c. These years, says Dr. Whitby, must be reckoned from the time of his conversion, mentioned here Galatians 1:18, which took place A.D. 35 (33) his journey to Peter was A.D. 38 (36,) and then between that and the council of Jerusalem, assembled A.D. 49 (52,) will be fourteen intervening years. The dates in brackets are according to the chronology which I follow in the Acts of the Apostles. Dr. Whitby has some objections against this chronology, which may be seen in his notes.
Others contend that the journey of which the apostle speaks is that mentioned Acts 11:27, c., when Barnabas and Saul were sent by the Church of Antioch with relief to the poor Christians in Judea there being at that time a great dearth in that land. St. Luke's not mentioning Titus in that journey is no valid objection against it: for he does not mention him in any part of his history, this being the first place in which his name occurs. And it does seem as if St. Paul did intend purposely to supply that defect, by his saying, I went up with Barnabas, and took Titus with me also. The former St. Luke relates, Acts 11:30; the latter St. Paul supplies.
