Lectionary Calendar
Thursday, July 17th, 2025
the Week of Proper 10 / Ordinary 15
the Week of Proper 10 / Ordinary 15
video advertismenet
advertisement
advertisement
advertisement
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!
Click here to join the effort!
Read the Bible
THE MESSAGE
Exodus 21:16
"If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Hebrew Names Version
"Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
"Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
King James Version
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Lexham English Bible
"‘And whoever kidnaps someone and sells him, or he is found in his possession, he will surely be put to death.
"‘And whoever kidnaps someone and sells him, or he is found in his possession, he will surely be put to death.
New Century Version
"Anyone who kidnaps someone and either sells him as a slave or still has him when he is caught must be put to death.
"Anyone who kidnaps someone and either sells him as a slave or still has him when he is caught must be put to death.
New English Translation
"Whoever kidnaps someone and sells him, or is caught still holding him, must surely be put to death.
"Whoever kidnaps someone and sells him, or is caught still holding him, must surely be put to death.
Amplified Bible
"Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.
"Whoever kidnaps a man, whether he sells him or is found with him in his possession, must be put to death.
New American Standard Bible
"Now one who kidnaps someone, whether he sells him or he is found in his possession, shall certainly be put to death.
"Now one who kidnaps someone, whether he sells him or he is found in his possession, shall certainly be put to death.
Geneva Bible (1587)
And he that stealeth a man, and selleth him, if it be founde with him, shal die the death.
And he that stealeth a man, and selleth him, if it be founde with him, shal die the death.
Legacy Standard Bible
"He who kidnaps a man, whether he sells him or he is found in his hand, shall surely be put to death.
"He who kidnaps a man, whether he sells him or he is found in his hand, shall surely be put to death.
Contemporary English Version
Death is the punishment for kidnapping. If you sell the person you kidnapped, or if you are caught with that person, the penalty is death.
Death is the punishment for kidnapping. If you sell the person you kidnapped, or if you are caught with that person, the penalty is death.
Complete Jewish Bible
"Whoever kidnaps someone must be put to death, regardless of whether he has already sold him or the person is found still in his possession.
"Whoever kidnaps someone must be put to death, regardless of whether he has already sold him or the person is found still in his possession.
Darby Translation
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall certainly be put to death.
Easy-to-Read Version
"Whoever steals someone to sell them as a slave or to keep them for their own slave must be killed.
"Whoever steals someone to sell them as a slave or to keep them for their own slave must be killed.
English Standard Version
"Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.
"Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.
George Lamsa Translation
He who steals a person and sells him, or he is found in his possession, he shall surely be put to death.
He who steals a person and sells him, or he is found in his possession, he shall surely be put to death.
Good News Translation
"Whoever kidnaps someone, either to sell him or to keep him as a slave, is to be put to death.
"Whoever kidnaps someone, either to sell him or to keep him as a slave, is to be put to death.
Christian Standard Bible®
“Whoever kidnaps a person must be put to death, whether he sells him or the person is found in his possession.
“Whoever kidnaps a person must be put to death, whether he sells him or the person is found in his possession.
Literal Translation
And he that steals a man and sells him, or if he is found in his hand, dying he shall die.
And he that steals a man and sells him, or if he is found in his hand, dying he shall die.
Miles Coverdale Bible (1535)
He that stealeth a man, and selleth him, so that he be founde by him, the same shall dye the death.
He that stealeth a man, and selleth him, so that he be founde by him, the same shall dye the death.
American Standard Version
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Bible in Basic English
Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.
Bishop's Bible (1568)
He that stealeth a man, and selleth him, if he be proued vppon hym, shalbe slayne for it.
He that stealeth a man, and selleth him, if he be proued vppon hym, shalbe slayne for it.
JPS Old Testament (1917)
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
King James Version (1611)
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Brenton's Septuagint (LXX)
(21:17) Whosoever shall steal one of the children of Israel, and prevail over him and sell him, and he be found with him, let him certainly die.
(21:17) Whosoever shall steal one of the children of Israel, and prevail over him and sell him, and he be found with him, let him certainly die.
English Revised Version
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Berean Standard Bible
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
Wycliffe Bible (1395)
He that cursith his fadir, ether modir, die bi deeth.
He that cursith his fadir, ether modir, die bi deeth.
Young's Literal Translation
`And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.
`And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.
Update Bible Version
And he that steals a man, and sells him, or if he is found in his hand, he shall surely be put to death.
And he that steals a man, and sells him, or if he is found in his hand, he shall surely be put to death.
Webster's Bible Translation
And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death.
And he that stealeth a man, and selleth him, or if he shall be found in his hand, he shall surely be put to death.
World English Bible
"Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
"Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
New King James Version
"He who kidnaps a man and sells him, or if he is found in his hand, shall surely be put to death.
"He who kidnaps a man and sells him, or if he is found in his hand, shall surely be put to death.
New Living Translation
"Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.
"Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.
New Life Bible
"Whoever steals a man and sells him, or keeps him for himself, will be put to death.
"Whoever steals a man and sells him, or keeps him for himself, will be put to death.
New Revised Standard
Whoever kidnaps a person, whether that person has been sold or is still held in possession, shall be put to death.
Whoever kidnaps a person, whether that person has been sold or is still held in possession, shall be put to death.
J.B. Rotherham Emphasized Bible
And, he that stealeth a man of the sons of Israel, and selleth him, or he be found in his hand, shall, surely be put to death.
And, he that stealeth a man of the sons of Israel, and selleth him, or he be found in his hand, shall, surely be put to death.
Douay-Rheims Bible
He that shall steal a man, and sell him, being convicted of the guilt, shall be put to death.
He that shall steal a man, and sell him, being convicted of the guilt, shall be put to death.
Revised Standard Version
"Whoever steals a man, whether he sells him or is found in possession of him, shall be put to death.
"Whoever steals a man, whether he sells him or is found in possession of him, shall be put to death.
New American Standard Bible (1995)
"He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.
"He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.
Contextual Overview
12"If someone hits another and death results, the penalty is death. But if there was no intent to kill—if it was an accident, an ‘act of God'—I'll set aside a place to which the killer can flee for refuge. But if the murder was premeditated, cunningly plotted, then drag the killer away, even if it's from my Altar, to be put to death. 15 "If someone hits father or mother, the penalty is death. 16 "If someone kidnaps a person, the penalty is death, regardless of whether the person has been sold or is still held in possession. 17 "If someone curses father or mother, the penalty is death. 18"If a quarrel breaks out and one hits the other with a rock or a fist and the injured one doesn't die but is confined to bed and then later gets better and can get about on a crutch, the one who hit him is in the clear, except to pay for the loss of time and make sure of complete recovery. 20"If a slave owner hits a slave, male or female, with a stick and the slave dies on the spot, the slave must be avenged. But if the slave survives a day or two, he's not to be avenged—the slave is the owner's property.
Bible Verse Review
from Treasury of Scripure Knowledge
stealeth: Genesis 40:15, Deuteronomy 24:7, 1 Timothy 1:10, Revelation 18:12
selleth him: Genesis 37:28
found in: Exodus 22:4
Reciprocal: Genesis 17:13 - bought Genesis 37:27 - sell him Exodus 20:15 - General Nehemiah 5:8 - sell your Ephesians 4:28 - him that Revelation 18:13 - slaves
Cross-References
Genesis 27:38
"But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.
"But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.
Judges 2:4
When God 's angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God .
When God 's angel had spoken these words to all the People of Israel, they cried out—oh! how they wept! They named the place Bokim (Weepers). And there they sacrificed to God .
1 Samuel 24:16
When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."
When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."
1 Samuel 30:4
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
David and his men burst out in loud wails—wept and wept until they were exhausted with weeping. David's two wives, Ahinoam of Jezreel and Abigail widow of Nabal of Carmel, had been taken prisoner along with the rest. And suddenly David was in even worse trouble. There was talk among the men, bitter over the loss of their families, of stoning him. David strengthened himself with trust in his God . He ordered Abiathar the priest, son of Ahimelech, "Bring me the Ephod so I can consult God." Abiathar brought it to David. Then David prayed to God , "Shall I go after these raiders? Can I catch them?" The answer came, "Go after them! Yes, you'll catch them! Yes, you'll make the rescue!" David went, he and the six hundred men with him. They arrived at the Brook Besor, where some of them dropped out. David and four hundred men kept up the pursuit, but two hundred of them were too fatigued to cross the Brook Besor, and stayed there. Some who went on came across an Egyptian in a field and took him to David. They gave him bread and he ate. And he drank some water. They gave him a piece of fig cake and a couple of raisin muffins. Life began to revive in him. He hadn't eaten or drunk a thing for three days and nights! David said to him, "Who do you belong to? Where are you from?" "I'm an Egyptian slave of an Amalekite," he said. "My master walked off and left me when I got sick—that was three days ago. We had raided the Negev of the Kerethites, of Judah, and of Caleb. Ziklag we burned." David asked him, "Can you take us to the raiders?" "Promise me by God," he said, "that you won't kill me or turn me over to my old master, and I'll take you straight to the raiders." He led David to them. They were scattered all over the place, eating and drinking, gorging themselves on all the loot they had plundered from Philistia and Judah. David pounced. He fought them from before sunrise until evening of the next day. None got away except for four hundred of the younger men who escaped by riding off on camels. David rescued everything the Amalekites had taken. And he rescued his two wives! Nothing and no one was missing—young or old, son or daughter, plunder or whatever. David recovered the whole lot. He herded the sheep and cattle before them, and they all shouted, "David's plunder!" Then David came to the two hundred who had been too tired to continue with him and had dropped out at the Brook Besor. They came out to welcome David and his band. As he came near he called out, "Success!" But all the mean-spirited men who had marched with David, the rabble element, objected: "They didn't help in the rescue, they don't get any of the plunder we recovered. Each man can have his wife and children, but that's it. Take them and go!" "Families don't do this sort of thing! Oh no, my brothers!" said David as he broke up the argument. "You can't act this way with what God gave us! God kept us safe. He handed over the raiders who attacked us. Who would ever listen to this kind of talk? The share of the one who stays with the gear is the share of the one who fights—equal shares. Share and share alike!" From that day on, David made that the rule in Israel—and it still is. On returning to Ziklag, David sent portions of the plunder to the elders of Judah, his neighbors, with a note saying, "A gift from the plunder of God 's enemies!" He sent them to the elders in Bethel, Ramoth Negev, Jattir, Aroer, Siphmoth, Eshtemoa, Racal, Jerahmeelite cities, Kenite cities, Hormah, Bor Ashan, Athach, and Hebron, along with a number of other places David and his men went to from time to time.
1 Kings 3:26
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"
The real mother of the living baby was overcome with emotion for her son and said, "Oh no, master! Give her the whole baby alive; don't kill him!" But the other one said, "If I can't have him, you can't have him—cut away!"
Isaiah 49:15
"Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I'd never forget you—never. Look, I've written your names on the backs of my hands. The walls you're rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God"— God 's Decree— "you're going to put them on like so much jewelry, you're going to use them to dress up like a bride.
"Can a mother forget the infant at her breast, walk away from the baby she bore? But even if mothers forget, I'd never forget you—never. Look, I've written your names on the backs of my hands. The walls you're rebuilding are never out of my sight. Your builders are faster than your wreckers. The demolition crews are gone for good. Look up, look around, look well! See them all gathering, coming to you? As sure as I am the living God"— God 's Decree— "you're going to put them on like so much jewelry, you're going to use them to dress up like a bride.
Zechariah 12:10
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."
"Next I'll deal with the family of David and those who live in Jerusalem. I'll pour a spirit of grace and prayer over them. They'll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they'll weep—oh, how they'll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo: Everyone will weep and grieve, the land and everyone in it: The family of David off by itself and their women off by themselves; The family of Nathan off by itself and their women off by themselves; The family of Levi off by itself and their women off by themselves; The family of Shimei off by itself and their women off by themselves; And all the rest of the families off by themselves and their women off by themselves."
Gill's Notes on the Bible
And he that stealeth a man, and selleth him,.... One of the children of Israel, as the Targums of Onkelos and Jonathan, and so the Septuagint version: but though this law was given to the Israelites primarily, yet was made for men stealers in general, as the apostle observes, who plainly has reference to it, 1 Timothy 1:9:
or if he be found in his hand; before the selling of him, as Jarchi notes, since he stole him in order to sell him, he was guilty of death, as follows:
he shall surely be put to death; with strangling, as the same Jewish writer remarks, as on the preceding verse; and Jarchi sets it down as a rule, that all death in the law, simply expressed, is strangling.
Barnes' Notes on the Bible
The following offences were to be punished with death:
Striking a parent, compare Deuteronomy 27:16.
Cursing a parent, compare the marginal references.
Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.
Clarke's Notes on the Bible
Verse Exodus 21:16. He that stealeth a man — By this law every man-stealer, and every receiver of the stolen person, should lose his life; no matter whether the latter stole the man himself, or gave money to a slave captain or negro-dealer to steal him for him.
