the Week of Proper 10 / Ordinary 15
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
THE MESSAGE
Exodus 21:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
"Anyone who attacks his father or his mother shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And whoever strikes his father or his mother will surely be put to death.
"Anyone who hits his father or his mother must be put to death.
"Whoever strikes his father or his mother must surely be put to death.
"Whoever strikes his father or his mother must be put to death.
"And one who strikes his father or his mother shall certainly be put to death.
Also hee that smiteth his father or his mother, shall die the death.
"And he who strikes his father or his mother shall surely be put to death.
Death is the punishment for attacking your father or mother.
"Whoever attacks his father or mother must be put to death.
And he that striketh his father, or his mother, shall certainly be put to death.
"Whoever hits their father or their mother must be killed.
"Whoever strikes his father or his mother shall be put to death.
He who strikes his father or his mother shall surely be put to death.
"Whoever hits his father or his mother is to be put to death.
“Whoever strikes his father or his mother must be put to death.
And he who strikes his father or his mother dying shall die.
Who so smyteth his father or mother, shall dye the death.
And he that smiteth his father, or his mother, shall be surely put to death.
Any man who gives a blow to his father or his mother is certainly to be put to death.
He that smyteth his father or his mother, let hym be slayne for it.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall bee surely put to death.
Whoever smites his father or his mother, let him be certainly put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
He who strikes his father or mother must surely be put to death.
He that smytith his fadir, ether modir, die by deeth.
`And he who smiteth his father or his mother is certainly put to death.
And he that smites his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
"Anyone who attacks his father or his mother shall be surely put to death.
"And he who strikes his father or his mother shall surely be put to death.
"Anyone who strikes father or mother must be put to death.
"Whoever hits his father or his mother will be put to death.
Whoever strikes father or mother shall be put to death.
And, he that smiteth his father or his mother, shall, surely be put to death.
He that striketh his father or mother, shall be put to death.
"Whoever strikes his father or his mother shall be put to death.
"He who strikes his father or his mother shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised, and to rebel against the lawful exercise of this authority is rebellion against God. - Rev. T. Scott Deuteronomy 21:18-21, Deuteronomy 27:24, Proverbs 30:11, Proverbs 30:17, 1 Timothy 1:9
Reciprocal: Exodus 20:12 - Honour Leviticus 19:3 - fear
Cross-References
God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: "No matter what you do, God is on your side. So swear to me that you won't do anything underhanded to me or any of my family. For as long as you live here, swear that you'll treat me and my land as well as I've treated you."
At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech's servants had taken. Abimelech said, "I have no idea who did this; you never told me about it; this is the first I've heard of it."
The king of Israel, the king of Judah, and the king of Edom started out on what proved to be a looping detour. After seven days they had run out of water for both army and animals.
A David Psalm, When He Was out in the Judean Wilderness
God—you're my God! I can't get enough of you! I've worked up such hunger and thirst for God, traveling across dry and weary deserts.The blacksmith makes his no-god, works it over in his forge, hammering it on his anvil—such hard work! He works away, fatigued with hunger and thirst.
Gill's Notes on the Bible
And he that smiteth his father or his mother,.... With his fist, or with a stick, or cane, or such thing, though they died not with the blow, yet it occasioned any wound, or caused a bruise, or the part smitten black and blue, or left any print of the blow; for, as Jarchi says, the party was not guilty, less by smiting there was a bruise, or weal, made, or any mark or scar: but if so it was, then he
shall be surely put to death; the Targum of Jonathan adds, with the suffocation of a napkin; and so Jarchi says with strangling; the manner of which was this, the person was sunk into a dunghill up to his knees, and two persons girt his neck with a napkin or towel until he expired. This crime was made capital, to show the heinousness of it, how detestable it was to God, and in order to deter from it.
Barnes' Notes on the Bible
The following offences were to be punished with death:
Striking a parent, compare Deuteronomy 27:16.
Cursing a parent, compare the marginal references.
Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.
Clarke's Notes on the Bible
Verse Exodus 21:15. That smiteth his father, or his mother — As such a case argued peculiar depravity, therefore no mercy was to be shown to the culprit.