Pentacost
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THE MESSAGE
Exodus 21:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
"Anyone who curses his father or his mother shall surely be put to death.
And he that curseth his father, or his mother, shall surely be put to death.
"‘And one who curses his father or his mother will surely be put to death.
"Anyone who says cruel things to his father or mother must be put to death.
"Whoever treats his father or his mother disgracefully must surely be put to death.
"Whoever curses his father or his mother or treats them contemptuously must be put to death.
"And one who curses his father or his mother shall certainly be put to death.
And hee that curseth his father or his mother, shall die the death.
"And he who curses his father or his mother shall surely be put to death.
Death is the punishment for cursing your father or mother.
"Whoever curses his father or mother must be put to death.
And he that curseth his father, or his mother, shall certainly be put to death.
"Whoever curses their father or mother must be killed.
"Whoever curses his father or his mother shall be put to death.
He who curses his father or his mother shall surely be put to death.
"Whoever curses his father or his mother is to be put to death.
“Whoever curses his father or his mother must be put to death.
And he who curses his father or his mother, dying he shall die.
Who so curseth father and mother, shal dye the death.
And he that curseth his father or his mother, shall surely be put to death.
Any man cursing his father or his mother is to be put to death.
And he that curseth his father or mother, shalbe put to death for it.
And he that curseth his father or his mother, shall surely be put to death.
And hee that curseth his father or his mother, shall surely bee put to death.
(21:16) He that reviles his father or his mother shall surely die.
And he that curseth his father, or his mother, shall surely be put to death.
Anyone who curses his father or mother must surely be put to death.
He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
`And he who is reviling his father or his mother is certainly put to death.
And he that curses his father or his mother, shall surely be put to death.
And he that curseth his father, or his mother, shall surely be put to death.
"Anyone who curses his father or his mother shall surely be put to death.
"And he who curses his father or his mother shall surely be put to death.
"Anyone who dishonors father or mother must be put to death.
Whoever curses his father or his mother will be put to death.
Whoever curses father or mother shall be put to death.
And he who revileth his father or his mother, shall, surely be put to death.
He that curseth his father or mother, shall die the death.
"Whoever curses his father or his mother shall be put to death.
"He who curses his father or his mother shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
curseth: or, revilteth, Leviticus 20:9, Deuteronomy 27:16, Proverbs 20:20, Proverbs 30:11, Proverbs 30:17, Matthew 15:3-6, Mark 7:10, Mark 7:11
Reciprocal: Exodus 20:12 - Honour Exodus 22:28 - nor curse Leviticus 19:3 - fear Deuteronomy 21:18 - obey the voice 2 Samuel 15:3 - there is Ezekiel 22:7 - set Matthew 15:4 - He
Cross-References
After all these things, this word of God came to Abram in a vision: "Don't be afraid, Abram. I'm your shield. Your reward will be grand!"
The angel of God said, "Go back to your mistress. Put up with her abuse." He continued, "I'm going to give you a big family, children past counting. From this pregnancy, you'll get a son: Name him Ishmael; for God heard you, God answered you. He'll be a bucking bronco of a man, a real fighter, fighting and being fought, Always stirring up trouble, always at odds with his family."
God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.
Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
God said, "I am the God of your father. Don't be afraid of going down to Egypt. I'm going to make you a great nation there. I'll go with you down to Egypt; I'll also bring you back here. And when you die, Joseph will be with you; with his own hand he'll close your eyes."
God said, "I've taken a good, long look at the affliction of my people in Egypt. I've heard their cries for deliverance from their slave masters; I know all about their pain. And now I have come down to help them, pry them loose from the grip of Egypt, get them out of that country and bring them to a good land with wide-open spaces, a land lush with milk and honey, the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
Moses spoke to the people: "Don't be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you're never going to see them again.
Then Jehoahaz prayed for a softening of God 's anger, and God listened. He realized how wretched Israel had become under the brutalities of the king of Aram. So God provided a savior for Israel who brought them out from under Aram's oppression. The children of Israel were again able to live at peace in their own homes. But it didn't make any difference: They didn't change their lives, didn't turn away from the Jeroboam-sins that now characterized Israel, including the sex-and-religion shrines of Asherah still flourishing in Samaria.
A Message concerning the Valley of Vision: What's going on here anyway? All this partying and noisemaking, Shouting and cheering in the streets, the city noisy with celebrations! You have no brave soldiers to honor, no combat heroes to be proud of. Your leaders were all cowards, captured without even lifting a sword, A country of cowards captured escaping the battle.
But Jesus wasn't finished with them. He called his disciples and said, "I hurt for these people. For three days now they've been with me, and now they have nothing to eat. I can't send them away without a meal—they'd probably collapse on the road."
Gill's Notes on the Bible
And he that curseth his father, or his mother,.... Though he does not smite them with his hand, or with any instrument in it, yet if he smites them with his tongue, reviles and reproaches them, speaks evil of them, wishes dreadful imprecations upon them, curses them by the name explained, as the Targum of Jonathan calls it, by the name Jehovah, wishing the Lord would curse them, or that his curse might light upon them, see Proverbs 20:20,
shall surely be put to death; or be killed with casting stones on him, as the Targum of Jonathan, or with stoning; so Jarchi, who observes, that wherever it is said, "his blood be upon him", it is meant of stoning, as it is of the man that curses his father or his mother,
Leviticus 20:9 which was after this manner, the place of stoning was two cubits high, to which the malefactor with his hands bound was brought; from whence one of the witnesses against him cast him down headlong, of which, if he did not die, then they took up stones and cast on him, and if he died not through them, then all Israel came and stoned him; that is, the multitude upon the spot: this verse in the Septuagint version follows Exodus 21:15, with which it agrees, both respecting the same persons.