the Second Week after Easter
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Myles Coverdale Bible
Matthew 25:27
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then
Thou oughtest therefore to haue put my money to the exchangers, and then at my comming I should haue receiued mine owne with vsurie.
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
'Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest.
So you should have put my gold in the bank. Then, when I came home, I would have received my gold back with interest.'
'Then you ought to have put my money with the bankers, and at my return I would have received my money back with interest.
'Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest.
Therefore, you ought to have put my money in the bank, and on my arrival I would have received my money back with interest.
Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.
You could have at least put my money in the bank, so that I could have earned interest on it."
Then you should have deposited my money with the bankers, so that when I returned, I would at least have gotten back interest with my capital!
thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.
So you should have put my money in the bank. Then, when I came home, I would get my money back. And I would also get the interest that my money earned.'
Thou oughtest therefore to haue put my money to ye exchangers, & then at my comming should I haue receiued mine owne with vantage.
You should then have put my money in the exchange, and when I returned I would have demanded my own with interest.
Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned.
Then you ought to have deposited my money with the bankers, and when I returned I would have gotten back what was mine with interest!
Then you ought to have put my silver to the bankers, and coming I would have received my own with interest.
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
Then you should have invested my money with the bankers. When I returned, I would have received my money back with interest.
Did it not behove thee to cast my money upon the table, that when I came I might require mine own with its increase ?
Thou oughtest to have cast my money into the exchange; and I might have come and demanded my property with its interest.
Thou oughtest therfore to haue delyuered my money to the exchaungers, and then at my commyng shoulde I haue receaued myne owne with vauntage.
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest.
Thou oughtest therefore to have put my money to the bankers, and at my coming I should have received my own with interest.
Your duty then was to deposit my money in some bank, and so when I came I should have got back my property with interest.
Therfor it bihofte thee to bitake my money to chaungeris, that whanne Y cam, Y schulde resseyue that that is myn with vsuris.
you ought therefore to have put my money to the bankers, and at my coming I should have received back my own with interest.
Thou oughtest therefore to have put my money to the exchangers, and [then] at my coming I should have received my own with interest.
Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest!
So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.
why didn't you deposit my money in the bank? At least I could have gotten some interest on it.'
You should have taken my money to the bank. When I came back, I could have had my own money and what the bank paid for using it.
Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.
It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest.
Thou oughtest therefore to have committed my money to the bankers: and at my coming I should have received my own with usury.
Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest.
thou oughtest therfore to have had my money to ye chaugers and then at my comynge shulde I have receaved myne awne with vauntage.
it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase.
should not you then have lodged my money at the banker's, and so at my return I should have received my own with interest.
You could have at least broke this horse so I could use him durin' brandin' season coming up.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
oughtest: Luke 19:22, Luke 19:23, Romans 3:19, Jude 1:15
with: Deuteronomy 23:19, Deuteronomy 23:20
Reciprocal: Genesis 3:17 - Because Exodus 22:25 - General
Cross-References
This is ye generacion of Noe. Noe was a righteous and parfecte ma, and led a godly life in his tyme,
and was a mightie hunter in the sight of the LORDE. Therof commeth the prouerbe: This is a mightie hunter before the LORDE like as Nemrod.
And God was with the childe, which grew vp, and dwelt in ye wildernes, and became a connynge archer,
Iaksan begat Seba and Dedan. The children of Dedan were Assurim, Latusim, and Leumim.
And Abraham gaue all his goodes vnto Isaac:
in the felde that Abraham bought of the Hethites. There was Abraham buried with Sara his wife.
And after the death of Abraham God blessed his sonne Isaac. And he dwelt by the well of the lyuynge and seynge.
with thy swerde shalt thou get thy lyuynge, and shalt serue thy brother. And it shall come to passe, yt thou shalt put of his yock, and plucke it from thy neck.
then ye shal saye: Thy seruauntes are men yt haue dealt wt catell from oure youth vp hytherto, both we & oure fathers, that ye maye dwell in the lande of Gosen: for the Egipcians abhorre all kepers of catell.
In the lode of Hus there was a man called Iob: an innocent and vertuous man, soch one as feared God, and eschued euell.
Gill's Notes on the Bible
Thou oughtest therefore to have put my money to the exchangers,.... "Trapezites", or "tablets", the same whom the Jews z call שולחנים, and is the same word which is here used in Munster's Hebrew Gospel; who were so called from the table that stood before them, on which they told, and paid their money, and the exchange and use: hence all the Oriental versions here read, "thou shouldest have put my money to, or on the table"; put it into the hand of these bankers, where it would have been not only safe, as in the earth, where it was hid, but also would have made some increase, and would have been returned with profit;
and then at my coming I should have received my own with usury: this is said not so much to encourage usury, though it may be lawful; and it seems to have been a practice in those times to put money out to use upon a reasonable interest; but to reprove the sloth and inactivity of this servant, upon his own reasonings, and the character he had given of his master.
z Maimon. Hilch. Shekalim, c. 1. sect. 9. & c. 2. sect. 1.
Barnes' Notes on the Bible
The exchangers - The “exchangers” were persons who were in the habit of borrowing money, or receiving it on deposit at a low rate of interest, to be loaned to others at higher interest. They commonly sat by “tables” in the temple, with money ready to exchange or loan. See Matthew 21:12. This money was left with the servant, not to exchange, nor to increase it by any such idle means, but by honest industry and merchandise; but since he was too indolent for that, he ought at least to have loaned it to the exchangers, that his master might have received some benefit from it.
With usury - With interest, increase, or gain. The word “usury,” in our language, has a bad signification, meaning unlawful or exorbitant interest. This was contrary to the law, Exodus 22:25; Leviticus 25:36. The original means “gain,” increase, or lawful interest.
Clarke's Notes on the Bible
Verse Matthew 25:27. With usury. — συν τοκω, with its produce - not usury; for that is unlawful interest, more than the money can properly produce.