the Week of Proper 23 / Ordinary 28
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Myles Coverdale Bible
2 Corinthians 9:10
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Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness;
Now He who supplies seed to the sower and bread for food will supply and multiply your seed and increase the harvest of your righteousness;
Did the farmer make the seeds himself? No, they came from God in the first place. We just use them to make bread for food. He is going to give you more and more so you can give more and more away. He is planting a harvest of generosity in you!
And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness;
Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
Now the One who provides seed for the sower and bread for food will provide and multiply your seed and increase the harvest of your righteousness.
Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
And may he who supplieth seed to the sower, and bread for your food, supply and multiply your seed sown, and increase the fruits of your righteousness:)
And God who continually supplies seed for the sower and bread for eating, will supply you with seed and multiply it, and will cause your almsgiving to yield a plentiful harvest.
Now he that ministreth seede to the sower, both minister bread for your foode, and multiply your seede sowen, and encrease the fruites of your righteousnesse)
Now He that supplies seed to the sower and bread for eating, may He supply and multiply your seed and increase the fruits of your righteousness,
now he that furnishes seed to the sower, and bread for food, shall furnish and multiply what you sow, and increase the fruits of your liberality.
Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness.
He yt fyndeth the sower seed shall minister breed for fode and shall multiplie youre seed and increace the frutes of youre rightewesnes
And he that supplies seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
Now may he that ministereth seed to the sower, both minister bread for [your] food, and multiply your seed sown, and increase the fruits of your righteousness;)
and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,
God is the One who gives seed to the farmer and bread for food. He will give you all the seed you need and make it grow so there will be a great harvest from your goodness.
Now God who provides seed for the sower and bread for food will provide and multiply your supply of seed and will cause the harvest of your righteousness to grow.
Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
God gives seed to farmers and provides everyone with food. He will increase what you have, so that you can give even more to those in need.
He who provides both seed for the planter and bread for food will supply and multiply your seed and increase the harvest of your tzedakah.
He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
Also hee that findeth seede to the sower, will minister likewise bread for foode, and multiplie your seede, and increase the fruites of your beneuolence,)
Now he who gives seed to the sower, and bread for food, will supply and multiply your seed, and cause the fruits of your righteousness to grow;
Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
Now he who supplies seed to the sower and bread to eat will also supply you with seed and multiply it and enlarge the harvest of your righteousness.Isaiah 55:10; Hosea 10:12; Matthew 6:1;">[xr]
But may He who giveth seed to the sower and bread for food, himself give and multiply your seed, and increase the fruits of your righteousness,
Now he that giveth seed to the sower, and bread for food, may he give and multiply your seed, and increase the fruits of your righteousness:
Now may [fn] He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness,
For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increase your resources and then produce a great harvest of generosity in you.
It is God Who gives seed to the man to plant. He also gives the bread to eat. Then we know He will give you more seed to plant and make it grow so you will have more to give away.
And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:
He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness:
And he that ministereth seed to the sower will both give you bread to eat and will multiply your seed and increase the growth of the fruits of your justice:
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
Now the one who supplies seed to the sower and bread for food will provide and multiply your seed, and will cause the harvest of your righteousness to grow,
He that ministreth seede vnto ye sower, ministreth bread also for foode, and multiplieth your seede, and encreaseth the fruites of your ryghteousnesse:
God is the one who gives seed to those who plant, and he gives bread for food. And God will give you spiritual seed and make that seed grow. He will produce a great harvest from your goodness.
Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness;
And God, who supplies seed for the sower and bread to eat, will also supply you with all the seed you need and will make it grow and produce a rich harvest from your generosity.
And he that mynystrith seed to the sowere, schal yyue also breed to ete, and he schal multiplie youre seed, and make myche the encreessingis of fruytis of youre riytwisnesse;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he: Genesis 1:11, Genesis 1:12, Genesis 47:19, Genesis 47:23, Genesis 47:24, Isaiah 55:10
multiply: 2 Corinthians 9:6, Proverbs 11:18, Ecclesiastes 11:6, Philippians 4:17
increase: Hosea 10:12, Matthew 6:1, Ephesians 5:9, Philippians 1:11, 1 Thessalonians 3:12, 1 Thessalonians 4:10
Reciprocal: Genesis 26:12 - an hundredfold Leviticus 25:21 - I will Psalms 107:37 - which may Psalms 112:9 - dispersed Psalms 132:15 - bless her provision Song of Solomon 4:16 - the spices Matthew 13:23 - some an John 15:5 - same John 15:8 - is James 3:17 - full
Cross-References
Then God remembred Noe and all the beastes, and all the catell that were with him in the Arcke, and caused a wynde to come vpon the earth: and ye waters ceassed,
And God blessed Noe and his sonnes, and sayde vnto them: increace & multiplye, and fyll the earth.
For the bloude of you wherin youre soule is, wyll I requyre of the hande of all beastes: and the soule of ma wyll I requyre of mans hande, yee euery mans soule of anothers hande.
He that sheddeth mas bloude, his bloude shal be shed by man agayne, for God made man after his owne licknesse.
And then wyll I thynke vpon my couenaunt betwixte me and you and all lyuynge creatures in all maner of flesh: so that from hence forth there shall nomore come eny floude of water to destroye all flesh.
Therfore shall my bowe be in the cloudes, that I maye loke vpon it, and remembre the euerlastynge couenaunt, betwixte God and all liuynge creatures in all flesh that is vpon earth.
The LORDE is louynge vnto euery man, and his mercy is ouer all his workes.
And shulde not I then haue compassion vpon Niniue that greate cite, wherin there are aboue an C. and xx. thousande personnes, yt knowe not their right hode fro the lefte, besydes moch catell?
Gill's Notes on the Bible
Now he that ministereth seed to the sower, and bread for your food,.... For so the words ought to be pointed and read, as is clear from Isaiah 55:10 to which they refer; and are a "periphrasis" of God, who so blesses the seed that is cast into the earth, that it brings forth such an increase, as that there is a sufficiency of bread for food to the eater for the present year, and a sufficiency of seed to sow with again the next year; and that God, that does this every year, is able "to minister to", or supply your present necessities;
and to multiply your seed sown, and increase the fruits of your righteousness; though some consider these as a wish or prayer of the apostle's, that God would do all this for them. Some copies, and the Vulgate Latin, Syriac, and Ethiopic versions, read all in the future tense, "he will minister" to you, or "supply" you, "and will multiply your seed sown",
and will increase the fruits of your righteousness; and so contain a promise of a divine blessing, encouraging to liberality with cheerfulness, by strengthening their faith in the providence of God; who as he multiplies, not the seed expended in the family, or sold at market, or as in the barn, or laid up for a better price, but the seed sown in the field, so he will multiply the substance of men; not what they lay out on themselves and families, or lay up in their coffers, but what they give away, or bestow on Christ's poor: and all effects which follow acts of liberality, and which are here designed by "fruits of righteousness", such as a good name among men, blessing, praise, thanksgiving, and prosperity in things temporal and spiritual, these God will abundantly increase; some of which are mentioned in the following verses. So alms with the Jews is not only called צדקה, "righteousness", but "seed sown". Thus Jarchi interprets Psalms 37:26 "and his seed is blessed", he that
זורע, "sows" righteousness or alms, its end shall be for a blessing, or in the end he shall be blessed; and the phrase, "rain righteousness", in Hosea 10:12 is by the Septuagint rendered, γεννηματα δικαιοσυνης, "fruits of righteousness", the same as here, from whence it seems to be taken.
Barnes' Notes on the Bible
Now he that ministereth seed to the sower - This is an expression of an earnest wish. In the previous verses he had stated the promises, or had shown what we had a right to expect as a consequence of liberality. He here unites the expression of an earnest desire that they might experience this themselves. The allusion is to the act of sowing seed. The idea is, that when a man scatters seed in his field God provides him with the means of sowing again. He not only gives him a harvest to supply his needs, but he blesses him also in giving him the ability to sow again. Such was the benevolent wish of Paul. He desired not only that God would supply their returning needs, but he desired also that he would give them the ability to do good again; that he would furnish them the means of future benevolence. He acknowledges God as the source of all increase, and wishes that they may experience the results of such increase. Perhaps in this language there is an allusion to Isa 4:10; and the idea is, that it is God who furnishes by his providence the seed to the sower. In like manner he will furnish you the means of doing good.
Minister bread for your food - Furnish you with an ample supply for your needs.
Multiply your seed sown - Greatly increase your means of doing good; make the result of all your benefactions so to abound that you may have the means of doing good again, and on a larger scale, as the seed sown in the earth is so increased that the farmer may have the means of sowing more abundantly again.
And increase the fruits of your righteousness - This evidently means, the results and effects of their benevolence. The word “righteousness” here refers to their liberality; and the wish of the apostle is, that the results of their beneficence might greatly abound, that they might have the means of doing extensive good, and that they might be the means of diffusing happiness from afar.
Clarke's Notes on the Bible
Verse 2 Corinthians 9:10. Now he that ministereth seed to the sower — The sower, as we have already seen, is he that gives alms of what he hath; and God, who requires him to give these alms, is here represented as providing him with the means. As in the creation, if God had not created the earth with every tree and plant with its seed in itself, so that a harvest came, without a previous ploughing and sowing, there could have been no seed to deposit in the earth; so, if God had not, in the course of his providence, given them the property they had, it would be impossible for them to give alms. And as even the well cultivated and sowed field would be unfruitful if God did not, by his unseen energy and blessing, cause it to bring forth, and bring to maturity; so would it have been with their property: it could not have increased; for without his blessing riches take wings and flee away, as an eagle towards heaven. Therefore, in every sense, it is God who ministers seed to the sower, and multiplies the seed sown. And as all this properly comes from God, and cannot exist without him, he has a right to require that it be dispensed in that way which he judges best.
The word ο επιχορηγων, he that ministereth, is very emphatic; it signifies he who leads up the chorus, from επι, to, and χορηγω to lead the chorus; it means also to join to, associate, to supply or furnish one thing after another so that there be no want or chasm. Thus God is represented, in the course of his providence, associating and connecting causes and effects; keeping every thing in its proper place and state of dependence on another, and all upon himself; so that summer and winter, heat and cold, seed time and harvest, regularly succeed each other. Thus God leads up this grand chorus of causes and effects: provides the seed to the hand of the sower; gives him skill to discern the times when the earth should be prepared for the grain, and when the grain should be sowed; blesses the earth, and causes it to bring forth and bud, so that it may again minister seed to the sower and bread to the eater; and, by a watchful providence, preserves every thing. The figure is beautiful, and shows us the grand system of causes and effects, all directed by and under the immediate guidance and government of God himself.
There is a fine exemplification of this in the same figure thus produced by the prophet. Hosea 2:21; Hosea 2:22: I will hear, saith the Lord, I will hear the heavens; and they shall hear the earth; and the earth shall hear the corn, and the wine and the oil; and they shall hear Jezreel. See the note there.
The fruits of your righteousness — Your beneficence; for so δικαιοσυνη is here to be understood. Matthew 6:1, already referred to.
