the Week of Proper 22 / Ordinary 27
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Myles Coverdale Bible
1 Corinthians 6:16
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Did you not know that when you sleep with a prostitute, you become part of her and she becomes part of you. The Good Book says, "Two will be joined together forever."
Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."
Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "The two shall become one flesh."
Or do you not see that he who is joined to a loose woman is one body with her? for God has said, The two of them will become one flesh.
Do ye not know that he [that is] joined to the harlot is one body? for the two, he says, shall be one flesh.
Don't you know that anyone joined to a prostitute is one body with her? For Scripture says, The two will become one flesh.
Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."
God forbid. Know ye not, that he who is joined to an harlot is one body? For they two, saith he, shall be one flesh.
Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one."
What, know ye not that he which is ioyned to an harlot, is one body? for two (saith he) shalbe one flesh.
Or do you not know that he being joined to a harlot is one body? For He says, "The two shall be into one flesh." Gen. 2:24
it cannot be. why, don't you perceive, that where there is such an attachment, they are but as one person? for the scripture says , "they two shall be as one."
There's more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, "The two become one." Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never "become one." There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for "becoming one" with another. Or didn't you realize that your body is a sacred place, the place of the Holy Spirit? Don't you see that you can't live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.
Do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BE ONE FLESH."
Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.
Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."
Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.
Or do you not know that he that is joined to a prostitute is one body? for, The two, he says, shall become one flesh.
What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.
have ye not known that he who is joined to the harlot is one body? `for they shall be -- saith He -- the two for one flesh.'
It is written in the Scriptures, "The two will become one body." So you should know that anyone who joins with a prostitute becomes one body with the prostitute.
Or do you not know that anyone who is united with a prostitute is one body with her? For it is said, " The two will become one flesh ."
Or don't you know that he who unites himself with a prostitute is one with her in body? For it is said, "The two will become one flesh."
Don't you know that a man who does that becomes part of her body? The Scriptures say, "The two of them will be like one person."
Don't you know that a man who joins himself to a prostitute becomes physically one with her? For the Tanakh says, "The two will become one flesh";
Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh."
Doe ye not knowe, that he which coupleth himselfe with an harlot, is one body? for two, sayeth he, shalbe one flesh.
Or do you not know that he who joins his body to a harlot is one body with her? For it is said, The two shall become one body.
Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."
You know that the person who unites himself with a prostitute becomes one body with her, don't you? For it is said, "The two will become one flesh."Genesis 2:24">[fn]Genesis 2:24; Matthew 19:5; Ephesians 5:31;">[xr]
Know you not that whosoever attacheth to a harlot is one body? For it is said, The two shall be one body.
16 Or know ye not, that whoever joineth himself to a harlot, is one body [fn] ? For it is said, They twain shall be one body.
Or do you not know that he who is joined to a harlot is one body with her? For "the two," He says, "shall become one flesh." Genesis 2:24">[fn]
And don't you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, "The two are united into one."
Do you not know that a man who joins himself to a woman who sells the use of her body becomes a part of her? The Holy Writings say, "The two will become one."
Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.
Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, "The two shall be one flesh."
Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;
Or know you not that he who is joined to a harlot is made one body? For they shall be, saith he, two in one flesh.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or do you not know that the one who joins himself to a prostitute is one body with her? For it says, "The two will become one flesh."
Know ye not, that he whiche coupleth him selfe with an harlot, is one body? For two (sayth he) shalbe one fleshe.
The Scriptures say, "The two people will become one." So you should know that anyone who is joined with a prostitute becomes one with her in body.
Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."
Or perhaps you don't know that the man who joins his body to a prostitute becomes physically one with her? The scripture says quite plainly, "The two will become one body."
Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an harlot: Genesis 34:31, Genesis 38:15, Genesis 38:24, Judges 16:1, Matthew 21:31, Matthew 21:32, Hebrews 11:31
for: Genesis 2:24, Matthew 19:5, Matthew 19:6, Mark 10:8, Ephesians 5:31
Reciprocal: Isaiah 40:28 - thou not known Hosea 4:14 - for Romans 6:3 - Know 1 Corinthians 1:1 - through 1 Corinthians 3:16 - Know 1 Corinthians 6:9 - Know 1 Corinthians 6:19 - What Hebrews 8:10 - I will be
Cross-References
And these were the male & the female of all maner of flesh, and wente in, acordinge as God commauded him. And the LORDE shut (the dore) vpon him.
After fourtie dayes Noe opened ye wyndow of the Arcke which he had made,
And whan the Arke of the LORDE came into the cite of Dauid, Michol the doughte of Saul loked out at a window, and sawe kynge Dauid leapynge, sprynginge and dausynge before the LORDE, and despysed him in hir hert.
And whan Iehu came to Iesrael, and Iesabel herde therof, she coloured hir face, and decked hir heade, and loked out at the wyndowe.
ye syde postes, these thre had syde wyndowes, and pilers rounde aboute ouer agaynst the postes, from the grounde vp to the wyndowes: The wyndowes them selues were syled ouer with bordes:
ouer agaynst the xx. cubites of the ynnermer courte, & agaynst the paued worke that was in the fore courte. Besyde all these thre there stode pilers, one ouer against another:
From that tyme forth, whan the good man of the house is rysen vp, and hath shut the dore, then shal ye begynne to stonde without, and to knocke at ye dore, and saye: LORDE LORDE, open vnto vs. And he shal answere, and saye vnto you: I knowe you not whence ye are.
Gill's Notes on the Bible
What? know ye not that he which is joined to an harlot,.... Not in marriage, but in carnal copulation, and unclean embraces, is one body with her
for two ("saith he", Adam, or Moses, or God, or the Scripture, or as R. Sol. Jarchi says, the Holy Spirit, Genesis 2:24)
shall be one flesh; what is originally said of copulation in lawful marriage, in which man and wife, legally coupled together, become one flesh, is applied to the unlawful copulation of a man with an harlot, by which act they also become one body, one flesh; and which is made use of by the apostle, to deter the members of Christ from the commission of this sin, which makes a member of Christ one body and flesh with an harlot, than which nothing is more monstrous and detestable. The apostle here directs to the true sense of the phrase in Genesis, "and they shall be one flesh"; that is, man and wife shall only have carnal knowledge of, and copulation with each other. Some Jewish k writers interpret this phrase, מצד הולד "on account of the foetus", which is formed by the means of them both, and which becomes "their one flesh": others l, thus as if they were, or because they are, like as if they were one flesh; but others m, in more agreement with the apostle, think that this has respect אל החבור, "to that conjunction", by which the fixing of the species is completed; and others n expressly thus, "they two shall be one flesh",
למקום ששניהם עושים בשר אחד, "that is, in the place where both of them make one flesh": which is equally done by unlawful copulation with an harlot, as with a man's own wife.
k Tzeror Hammor, fol. 6. 3. Jarchi in Gen. ii. 24. l Aben Ezra in ib. m R. Levi ben Gersom in ib. n Bereshit Rabba, sect. 18. fol. 15. 3. T. Hieros. Kiddushin, fol. 58. 3.
Barnes' Notes on the Bible
Know ye not ... - This is the third argument against licentiousness. It is, that we as Christians are united to Christ (compare the notes at John 15:1 ff); and that it is abominable to take the members of Christ and subject them to pollution and sin. Christ was pure - wholly pure. We are professedly united to him. We are bound therefore to be pure, as he was. Shall that which is a part, as it were, of the pure and holy Saviour, be prostituted to impure and unholy embraces?
God forbid! - See the note at Romans 3:4. This expresses the deep abhorrence of the apostle at the thought. It needed not argument to show it. The whole world revolted at the idea; and language could scarcely express the abomination of the very thought.
Know ye not ... - This is designed to confirm and strengthen what he had just said.
He which is joined - Who is attached to; or who is connected with.
Is one body - That is, is to he regarded as one; is closely and intimately united. Similar expressions occur in Classic writers. See Grotius and Bloomfield.
For two, saith he ... - This Paul illustrates by a reference to the formation of the marriage connection in Ger. Romans 2:14. He cannot be understood as affirming that that passage had original reference to illicit connections; but be uses it for purposes of illustration. God had declared that the man and his wife became one; in a similar sense in unlawful connections the parties became one.
Clarke's Notes on the Bible
Verse 1 Corinthians 6:16. He that is joined to a harlot is one body — In Sohar Genes., fol. 19, we have these remarkable words: Whosoever connects himself with another man's wife, does in effect renounce the holy blessed God, and the Church of the Israelites.
