the Week of Proper 22 / Ordinary 27
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Myles Coverdale Bible
1 Corinthians 6:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
But the one who rides with the Lord is one with him.
But the one who joins himself to the Lord is one spirit with Him.
But the one who joins himself to the Lord is one spirit with Him.
But he who is united to the Lord is one spirit.
But he that [is] joined to the Lord is one Spirit.
But anyone joined to the Lord is one spirit with Him.
But he who is joined to the Lord is one spirit.
But he that is joined to the Lord is one Spirit.
But he who is in union with the Master is one with Him in spirit.
But hee that is ioyned vnto the Lord, is one spirit.
But the one being joined to the Lord is one spirit.
but he that is attach'd to the Lord, is united to him by one and the same spirit.
But the one who is united and joined to the Lord is one spirit with Him.
But he that is joined unto the Lord is one spirit.
But he who is united to the Lord becomes one spirit with him.
But he that is ioyned vnto the Lorde is one sprete.
But he that is joined to the Lord is one spirit.
But he that is joined to the Lord is one spirit.
And he who is joined to the Lord is one spirit;
But the one who joins with the Lord is one spirit with the Lord.
But the one united with the Lord is one spirit with him.
But he who unites himself with the Lord is one with Him in spirit.
But anyone who is joined to the Lord is one in spirit with him.
but the person who is joined to the Lord is one spirit.
But he who is joined to the Lord becomes one spirit with him.
But hee that is ioyned vnto the Lorde, is one spirite.
But he who unites himself with our LORD becomes one with him in spirit.
But he who is joined to the Lord is one spirit.
But the person who unites himself with the Lord becomes one spirit with him.John 17:21-23; Ephesians 4:4; 5:30;">[xr]
But, he who attacheth to our Lord is with him one spirit.
But he that joineth himself to our Lord, is with him one spirit.
But he who is joined to the Lord is one spirit with Him.
But the person who is joined to the Lord is one spirit with him.
But if you join yourself to the Lord, you are one with Him in spirit.
But he that is joined unto the Lord is one spirit.
But anyone united to the Lord becomes one spirit with him.
But, he that joineth himself unto the Lord, is, one Spirit.
But he who is joined to the Lord is one spirit.
But he that is joined unto the Lord is one spirit.
But the one who joins himself to the Lord is one spirit with him.
But he that is ioyned vnto the Lord is one spirite.
But anyone who is joined with the Lord is one with him in spirit.
But the one who joins himself to the Lord is one spirit with Him.
But he who joins himself to the Lord becomes spiritually one with him.
And he that cleueth to the Lord, is o spirit.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
1 Corinthians 12:13, John 3:6, John 17:21-23, Ephesians 4:3, Ephesians 4:4, Ephesians 5:30, Philippians 2:5
Reciprocal: Genesis 2:24 - and they shall be one flesh Deuteronomy 13:4 - and cleave Psalms 86:11 - unite Isaiah 56:3 - joined 1 Corinthians 1:1 - through
Cross-References
And ye LORDE God shope man eue of the moulde of the earth, & brethed in to his face ye breth of life. And so was man made a lyuynge soule.
Then sayde ye LORDE: My sprete shal not allwaye stryue with man, for he is but flesh also. I wil yet geue him respyte an hundreth and twety yeares.
There were giauntes also in the worlde at that tyme. For whan the children of God had lyen with the daughters of men, and begotten them children, ye same (children) became mightie in the worlde, and men of renowne.
and sayde: I wyll destroye man kynde which I haue made, from the earth: both man, beest, worme, and foule vnder the heauen: for it repenteth me, that I haue made them.
Then God loked vpon ye earth: and lo, it was corrupte (for all flesh had corrupte his waye vpon the earth.)
Then sayde God vnto Noe: The. ende of all flesh is come before me, for the earth is full of myschefe before them. And lo, I wyll destroye them with the earth.
Make the an Arcke of Pyne tre, and make chambers in it, and pitch it within and without with pitch
Of foules after their kynde, of beastes after their kynde, and of all maner wormes of the earth after their kinde. Of euery one of these shal there a payre go in vnto the, that they maye lyue.
And thou shalt take vnto the all maner of meate that maye be eaten, and shalt laye it vp in stoare by the, that it maye be meate for the and them.
And Noe dyd acordinge to all that God commaunded him.
Gill's Notes on the Bible
He that is joined unto the Lord,.... As every elect person is; his whole person, soul and body, is united to the Lord Jesus Christ, to his whole person, as God-man and Mediator; even as Adam and Eve, whose marriage was a representation of the marriage between Christ and his church, were personally united, and were called by the same name; and as the whole human nature of Christ, consisting of a true body and a reasonable soul, was united to the person of the Son of God; and as appears from the influence that union with Christ has upon the redemption, sanctification, and resurrection of the body. The ground, foundation, and bond of which union is, not the Spirit on Christ's part; for the Spirit being received as a spirit of regeneration, sanctification, c. is a fruit of union to Christ, and an evidence of it nor faith on our part, which as a grace is not ours, but the gift of God, and is a fruit of union; nor is it of an uniting nature, but is a grace of communion; and the foundation of all its acts, as seeing Christ, going to him, receiving of him, walking on in him; c. is a previous union to Christ but it is the everlasting and unchangeable love of Christ to them, shown in his choice of them, in his covenant with his Father on their behalf, in his engaging for them as a surety, in assuming their nature, and acting, both in time and eternity, as the representative of them, which is the bond and cement of their union, and from which there can be no separation. This union is first discovered in the effectual calling, and will be more manifest hereafter. Now he that is in this sense united to Christ,
is one spirit; for this union is a spiritual one; it is complete and perfect; near and indissoluble; by virtue and in consequence of it, God's chosen ones come to have and enjoy the same spirit in measure, which Christ their head and Mediator has without measure: hence they have the Spirit of God, as a spirit of illumination and conversion, of faith and holiness, of adoption, and as the earnest, pledge, and seal of their future glory. And since so it is, fornication, which makes them one flesh with an harlot, ought studiously to be abstained from.
Barnes' Notes on the Bible
But he that is joined to the Lord - The true Christian, united by faith to the Lord Jesus; see John 15:1 ff.
Is one spirit - That is, in a sense similar to that in which a man and his wife are one body. It is not to be taken literally; but the sense is, that there is a close and intimate union; they are united in feeling, spirit, intention, disposition. The argument is beautiful. It is, “As the union of souls is more important than that of bodies; as that union is more lasting, dear, and enduring than any union of body with body can be, and as our union with him is with a Spirit pure and holy, it is improper that we should sever that tie, and break that sacred bond, by being joined to a harlot. The union with Christ is more intimate, entire, and pure than that can be between a man and woman; and that union should be regarded as sacred and inviolable.” O, if all Christians felt and regarded this as they should, how would they shrink from the connections which they often form on earth! Compare Ephesians 4:4.
Clarke's Notes on the Bible
Verse 17. Is one spirit. — He who is united to God, by faith in Christ Jesus, receives his Spirit, and becomes a partaker of the Divine nature. Who can change such a relationship for communion with a harlot; or for any kind of sensual gratification? He who can must be far and deeply fallen!