the Week of Proper 21 / Ordinary 26
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Myles Coverdale Bible
1 Corinthians 14:5
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Now, don't get me wrong. I hope all of you can speak in tongues. But what I hope for more is that you can all speak God's truth. The truth is more important than tongues unless they can interpret them also. If everyone understands and benefits, then it's good.
Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
But I wish that you all spoke in tongues, but even more that you would prophesy. And greater is one who prophesies than one who speaks in tongues, unless he translates, so that the church may receive edification.
Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than using tongues, if the sense is not given at the same time, for the good of the church.
Now I desire that ye should all speak with tongues, but rather that ye should prophesy. But greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edification.
I wish all of you spoke in other languages, but even more that you prophesied. The person who prophesies is greater than the person who speaks in languages, unless he interprets so that the church may be built up.
Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
I would that ye all spake with tongues, but rather that ye prophesied; for he that prophesieth, is greater than he that speaketh with tongues, unless he interpret, that the church may receive edification.
I should be right glad were you all to speak in `tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in `tongues,' except when the latter can interpret in order that the Church may get a blessing.
I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.
And I wish all of you to speak in languages, but rather that you may prophesy. For the one prophesying is greater than the one speaking in tongues, unless he interpret, that the assembly may receive building up.
I wish you all had the gift of languages, but rather that you expounded: for greater is he that expounds, than he that speaks unknown languages, except he interpret what he says, that the church may be edified by it.
Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Now I want you all to speak in tongues, but even more to prophesy. He who prophesies is greater than he who speaks in tongues, unless some one interprets, so that the church may be edified.
I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
Now I would have you all speak with tongues, but rather that you should prophesy: and greater is he that prophesies than he that speaks with tongues, except he interprets, that the church may receive edifying.
I would that ye all spoke in languages, but rather that ye prophesied: for greater [is] he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.
and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.
I wish all of you had the gift of speaking in different kinds of languages, but more, I wish you would prophesy. Those who prophesy are greater than those who can only speak in different languages—unless someone is there who can explain what is said so that the whole church can be helped.
I wish you all spoke in tongues, but even more that you would prophesy. The one who prophesies is greater than the one who speaks in tongues, unless he interprets so that the church may be strengthened.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified.
I am glad for you to speak unknown languages, although I had rather for you to prophesy. In fact, prophesying does much more good than speaking unknown languages, unless someone can help the church by explaining what you mean.
I wish you would all speak in tongues, but even more I wish you would all prophesy. The person who prophesies is greater than the person who speaks in tongues, unless someone gives an interpretation, so that the congregation can be edified.
Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
I would that ye all spake strange languages, but rather that ye prophecied: for greater is hee that prophecieth, then hee that speaketh diuers tongues, except hee expounde it, that the Church may receiue edification.
I would that you all spoke various tongues, but I would rather that you prophesied: for he who prophesies is greater than he who speaks various tongues, unless he interpret; however, if he interpret it, he edifies the church.
Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
Now I wish that all of you could speak in tongues, but especially that you could prophesy. The person who prophesies is more important than the person who speaks in a tongue, unless he interprets it so that the church may be built up.
But I would that all of you could speak with tongues, but especially that you could prophesy. For greater is he who prophesieth than he who speaketh with tongues, unless he interpret. But if he interpret, he edifieth the church.
Now I would that ye all spoke with tongues, but rather that ye prophesied; for greater is he that prophesieth, than he that speaketh in a tongue, unless he interpret; and if he interpret, he edifieth the church.
I wish you all spoke with tongues, but even more that you prophesied; for [fn] he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.
I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.
I wish all of you spoke in special sounds. But more than that, I wish all of you spoke God's Word. The one who speaks God's Word has a more important gift than the one who speaks in special sounds. But if he can tell what he is speaking, the church will be helped.
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.
Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding.
And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies is greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.
I woulde yt ye al spake with tongues, but rather that ye prophesied: For greater is he that prophesieth, then he that speaketh with tongues, except he expounde it, that the Churche may haue edifiyng.
I would like all of you to have the gift of speaking in different languages. But what I want more is for you to prophesy. Anyone who prophesies is more important than those who can only speak in different languages. However, if they can also interpret those languages, they are as important as the one who prophesies. If they can interpret, then the church can be helped by what they say.
Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.
I would like for all of you to speak in strange tongues; but I would rather that you had the gift of proclaiming God's message. For the person who proclaims God's message is of greater value than the one who speaks in strange tongues—unless there is someone present who can explain what is said, so that the whole church may be helped.
And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
would: 1 Corinthians 12:28-30, 1 Corinthians 13:4, Numbers 11:28, Numbers 11:29
for: 1 Corinthians 14:1, 1 Corinthians 14:3
except: 1 Corinthians 14:12, 1 Corinthians 14:13, 1 Corinthians 14:26-28, 1 Corinthians 12:10, 1 Corinthians 12:30
Reciprocal: Genesis 30:34 - General Mark 16:17 - they Acts 2:4 - began Acts 9:31 - were edified 1 Corinthians 1:5 - in all 1 Corinthians 4:19 - I 1 Corinthians 12:7 - General 1 Corinthians 14:39 - covet Ephesians 4:12 - the edifying 1 Thessalonians 5:11 - and edify
Cross-References
And yt brode valley had many slyme pyttes. But the kynge of Sodoma and Gomorra were put to flight, & fell there, & the residue fled vnto ye mountaynes.
Then toke they all the goodes at Sodoma and Gomorra, & all their vytales, & wente their waye.
And praysed be God the Hyest, which hath delyuered thine enemies in to thy handes. And Abram gaue him tythes of all.
that I wyll not take of all that is thyne, so moch as a threde or a shue lachet, lest thou shuldest saye: I haue made Abram ryche:
the Hethites, the Pherezites, the Giauntes,
after he had smytten Sihon ye kynge of the Amorites which dwelt at Heßbon: and Og the kynge of Basan, that dwelt at Astaroth, and at Edrei.
For onely Og the kynge of Basan remayned ouer of the giauntes. Beholde, his yron bed is here at Rabath amonge the children of Ammon, nyne cubites longe, and foure cubites brode, after the cubite of a man.
vntyl the LORDE youre God haue broughte yor brethren to rest also as well as you, that they also maye take possession of the londe, which ye LORDE youre God shal geue the beyonde Iordane: and then shal ye turne agayne to youre awne possession, which I haue geuen you.
Feare them not, for the LORDE youre God shal fighte for you.
And the border of Og the kynge of Basan, which remayned yet of Raphaim, and dwelt at Astaroth and Edrei,
Gill's Notes on the Bible
I would that ye all spake with tongues,.... This the apostle says, to prevent being misunderstood; for his view was not to bring the gift of tongues into contempt, or to represent it as at all times, and on all occasions, useless and insignificant; nor would he be thought to envy them this gift, or beat them off of desiring it; for, for his own part, he could wish they all had it, was it the will of God; though he must needs say, that prophesying was most desirable by him, as being most profitable;
but rather that ye prophesied; he wished them all prophets, as Moses did all the Lord's people; he was not against their speaking with tongues, but this was the most eligible, for which he gives this reason:
for greater is he that prophesieth, than he that speaketh with tongues; that is, he is more useful and profitable to men, and so consequently more honourable, in higher esteem, and more valued, and in greater dignity, being in a more serviceable post and office, and which is more beneficial and advantageous to mankind:
except he interpret; what he said; and then he might stand upon an equal foot, and be equally useful with him that prophesieth; but this everyone could not do that spake with tongues; for speaking with tongues, and the interpretation of tongues, were two distinct gifts; see 1 Corinthians 12:10 and though a man that had the gift of tongues might understand what he himself said to his own edification, yet not be able to interpret it to the understanding and edification of others; and if he could not do this, his speaking was to no purpose: hence the apostle advises such an one to pray that he might interpret, have the gift of interpretation also, in
1 Corinthians 14:13.
That the church may receive edifying: which otherwise cannot be thought it should, or be expected, and then an opportunity and ordinance would be wholly lost.
Barnes' Notes on the Bible
I would that ye all spake with tongues - “It is an important endowment, and is not, in its place, to be undervalued. It maybe of great service in the cause of truth, and if properly regulated, and not abused, I would rejoice if these extraordinary endowments were conferred on all. I have no envy against anyone who possesses it; no opposition to the endowment; but I wish that it should not be overvalued; and would wish to exalt into proper estimation the more useful but humble gift of speaking for the edification of the church.”
Greater is he that prophesieth - This gift is of more value, and he really occupies a more elevated rank in the church. He is more “useful.” The idea here is, that talents are not to he estimated by their “brilliancy,” but by their “usefulness.” The power of speaking in an unknown tongue was certainly a more striking endowment than that of speaking so as simply to be “useful,” and yet the apostle tells us that the latter is the more valuable. So it is always. A man who is useful, however humble and unknown he may be, really occupies a more elevated and venerable rank than the man of most splendid talents and dazzling eloquence, who accomplishes nothing in saving the souls of people.
Except he interpret - However important and valuable the truth might he which he uttered, it would be useless to the church, unless he should explain it in language which they could understand. In that case, the apostle does not deny that the power of speaking foreign languages was a higher endowment and more valuable than the gift of prophecy. That the man who spoke foreign languages had the power of interpreting, is evident from this verse. From 1 Corinthians 14:27, it appears that the office of interpreting was sometimes performed by others.
Clarke's Notes on the Bible
Verse 1 Corinthians 14:5. I would that ye all spake with tongues — The word θελω does not so much imply a wish or desire, as a command or permission. As if he had said: I do not restrain you to prophesying or teaching though I prefer that; but I give you full permission to speak in Hebrew whenever it is proper, and when one is present who can interpret for the edification of the Church, provided yourselves have not that gift, though you understand the language. The apostle said tongue, in the singular number, 1 Corinthians 14:2; 1 Corinthians 14:4, because he spoke of a single man; now he says tongues, in the plural number, because he speaks of many speaking; but he has the same meaning in both places.-Lightfoot.
Greater is he that prophesieth — A useful, zealous preacher, though unskilled in learned languages, is much greater in the sight of God, and in the eye of sound common sense, than he who has the gift of those learned tongues; except he interpret: and we seldom find great scholars good preachers. This should humble the scholar, who is too apt to be proud of his attainments, and despise his less learned but more useful brother. This judgment of St. Paul is too little regarded.
