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Monday, September 30th, 2024
the Week of Proper 21 / Ordinary 26
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Read the Bible

Myles Coverdale Bible

1 Corinthians 13:6

reioyseth not ouer iniquyte, but reioyseth in the trueth,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Charitableness;   Graces;   Justice;   Kindness;   Love;   Readings, Select;   Religion;   Righteousness;   Sanctification;   Truth;   Uncharitableness;   Thompson Chain Reference - Joy-Sorrow;   Rejoicing;   The Topic Concordance - Charity;   Rejoice;   Torrey's Topical Textbook - Charity;   Conduct, Christian;   Love to Man;   Truth;  

Dictionaries:

- Bridgeway Bible Dictionary - Love;   Malice;   Baker Evangelical Dictionary of Biblical Theology - Fruit of the Spirit;   Charles Buck Theological Dictionary - Alms;   Love, Brotherly;   Easton Bible Dictionary - Reprobate;   Fausset Bible Dictionary - Eliab;   Holman Bible Dictionary - Love;   Hastings' Dictionary of the Bible - Brotherly Love;   Corinthians, First Epistle to the;   Ethics;   John, Theology of;   Law;   Perfection;   Spiritual Gifts;   Tongues, Gift of;   Hastings' Dictionary of the New Testament - Joy;   Unrighteousness ;   Will;   People's Dictionary of the Bible - Obsolete or obscure words in the english av bible;   Watson's Biblical & Theological Dictionary - Paul;  

Encyclopedias:

- International Standard Bible Encyclopedia - Abstinence;   Busybody;   Charity;   Corinthians, First Epistle to the;   Dark Sayings;   Hope;   Language of the New Testament;   Literature, Sub-Apostolic;   Love;   Name;   Tongues, Gift of;   Wisdom;  

Devotionals:

- Daily Light on the Daily Path - Devotion for February 4;   My Utmost for His Highest - Devotion for April 30;  

Parallel Translations

Simplified Cowboy Version
Love don't condone injustice, but celebrates truth.
New American Standard Bible (1995)
does not rejoice in unrighteousness, but rejoices with the truth;
Legacy Standard Bible
it does not rejoice in unrighteousness, but rejoices with the truth;
Bible in Basic English
It takes no pleasure in wrongdoing, but has joy in what is true;
Darby Translation
does not rejoice at iniquity but rejoices with the truth,
Christian Standard Bible®
Love finds no joy in unrighteousness but rejoices in the truth.
World English Bible
doesn't rejoice in unrighteousness, but rejoices with the truth;
Wesley's New Testament (1755)
Covereth all things,
Weymouth's New Testament
She finds no pleasure in injustice done to others, but joyfully sides with the truth.
King James Version (1611)
Reioyceth not in iniquitie, but reioyceth in the trueth:
Literal Translation
does not rejoice in unrighteousness, but rejoices in the truth.
Mace New Testament (1729)
it does not countenance injustice, but smiles upon virtue;
Amplified Bible
It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail].
American Standard Version
rejoiceth not in unrighteousness, but rejoiceth with the truth;
Revised Standard Version
it does not rejoice at wrong, but rejoices in the right.
Tyndale New Testament (1525)
reioyseth not in iniquite: but reioyseth in ye trueth
Update Bible Version
does not rejoice in unrighteousness, but rejoices with the truth;
Webster's Bible Translation
Rejoiceth not in iniquity, but rejoiceth in the truth;
Young's Literal Translation
rejoiceth not over the unrighteousness, and rejoiceth with the truth;
New Century Version
Love takes no pleasure in evil but rejoices over the truth.
New English Translation
It is not glad about injustice, but rejoices in the truth.
Berean Standard Bible
Love takes no pleasure in evil, but rejoices in the truth.
Contemporary English Version
Love rejoices in the truth, but not in evil.
Complete Jewish Bible
Love does not gloat over other people's sins but takes its delight in the truth.
English Standard Version
it does not rejoice at wrongdoing, but rejoices with the truth.
Geneva Bible (1587)
It reioyceth not in iniquitie, but reioyceth in the trueth:
George Lamsa Translation
Rejoices not over injustice, but rejoices in the truth;
Hebrew Names Version
doesn't rejoice in unrighteousness, but rejoices with the truth;
International Standard Version
Is never glad with sin,Psalm 10:3; Romans 1:32; 2 John 1:1:4;">[xr] But always glad to side with truth, Whene'er the truth should win.but rejoices in the truth">[fn]
Etheridge Translation
it rejoiceth not in iniquity, but rejoiceth in the truth.
Murdock Translation
rejoiceth not in iniquity, but rejoiceth in the truth;
New King James Version
does not rejoice in iniquity, but rejoices in the truth;
New Living Translation
It does not rejoice about injustice but rejoices whenever the truth wins out.
New Life Bible
Love is not happy with sin. Love is happy with the truth.
English Revised Version
rejoiceth not in unrighteousness, but rejoiceth with the truth;
New Revised Standard
it does not rejoice in wrongdoing, but rejoices in the truth.
J.B. Rotherham Emphasized Bible
Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth, -
Douay-Rheims Bible
Rejoiceth not in iniquity, but rejoiceth with the truth:
King James Version
Rejoiceth not in iniquity, but rejoiceth in the truth;
Lexham English Bible
it does not rejoice at unrighteousness, but rejoices with the truth,
Bishop's Bible (1568)
Reioyceth not in iniquitie: bur reioyceth in the trueth:
Easy-to-Read Version
Love is never happy when others do wrong, but it is always happy with the truth.
New American Standard Bible
it does not rejoice in unrighteousness, but rejoices with the truth;
Good News Translation
love is not happy with evil, but is happy with the truth.
Wycliffe Bible (1395)
it ioyeth not on wickidnesse, but it ioieth togidere to treuthe;

Contextual Overview

4 Loue is pacient & curteous, loue envyeth not, loue doth not frowardly, is not puft vp, dealeth not dishonestly, 5 seketh not hir awne, is not prouoked vnto anger, thynketh not euell, 6 reioyseth not ouer iniquyte, but reioyseth in the trueth, 7 beareth all thinges, beleueth all thinges, hopeth all thinges, suffreth all thinges.

Bible Verse Review
  from Treasury of Scripure Knowledge

Rejoiceth not: 1 Samuel 23:19-21, 2 Samuel 4:10-12, Psalms 10:3, Psalms 119:136, Proverbs 14:9, Jeremiah 9:1, Jeremiah 13:17, Jeremiah 20:10, Hosea 4:8, Hosea 7:3, Micah 7:8, Luke 19:41, Luke 19:42, Luke 22:5, Romans 1:32, Philippians 3:18

rejoiceth: Exodus 18:9, Joshua 22:22-33, Romans 12:9, 2 Corinthians 7:9-16, Philippians 1:4, Philippians 1:18, Philippians 2:17, Philippians 2:18, 1 Thessalonians 3:6-10, 2 John 1:4, 3 John 1:3

in the truth: or, "with the truth

Reciprocal: Genesis 9:22 - told Psalms 35:15 - adversity Proverbs 2:14 - rejoice Proverbs 24:17 - General Jeremiah 11:15 - thou doest evil Revelation 11:10 - make

Cross-References

Genesis 13:6
so yt the londe was not able to receaue them, that they might dwell together: for the substaunce of their riches was so greate, that they coude not dwell together.
Genesis 13:7
And there fell a strife betwene the hirdmen of Abrams catell, and the hirdmen of Lots catell. The Cananites also and the Pheresites dwelt at that tyme in the londe.
Genesis 13:10
Then Lot lift vp his eyes, and behelde all the countre rounde aboute Iorda, that it was a plenteous countre of water. For before the LORDE destroyed Sodoma and Gomorra, it was rounde aboute Zoar, euen as the pleasaunt garden of the LORDE, and as the londe of Egipte.
Genesis 13:11
Then Lot chose all the coastes of Iorda, and toke his iourney towarde ye East. And so the one brother departed from the other.
Genesis 13:17
Arise, and go thorow the londe, in the length and bredth, for I wyl geue it vnto the.
Genesis 13:18
So Abram remoued his tent, and wente and dwelt in ye Okegroue of Mamre, which is in Ebron, and buylded there an altare vnto the LORDE.
1 Timothy 6:9
For they that wylbe riche, fall in to the teptacion and snare, and in to many folisshe & noysome lustes, which drowne men in destruccion and damnacion.

Gill's Notes on the Bible

Rejoiceth not in iniquity,.... Neither in his own, nor in others; but on the contrary is grieved for it; he mourns over his own iniquities, the corruption of his heart, the infirmities of his life, his secret sins, which none know but God and his own soul; he is greatly troubled at the profaneness and immorality of the men of the world, and the sins of professors cut him to the heart: nor does he rejoice in injustice, as the word used here may be rendered, in any unjust action or injury, that may be done to any, yea, even to an enemy; even as Christ, when Peter, in great zeal for him, drew his sword and cut off the ear of one of the high priest's servants, who was more busy than the rest in apprehending Christ, and showed more malignancy than others, was so far from rejoicing at it, that he was displeased with Peter for doing it, and was moved with so much compassion to that man, though his enemy, as to heal him: but rejoiceth in the truth; in the truth of the Gospel, and the success of it; such an one can do nothing against it, but for it, will buy it at any rate, but sell it upon no account whatever; and he rejoices greatly when he sees any walking in it, and agreeably to it; for truth, as it stands opposed to iniquity or unrighteousness, may signify an upright, holy, and righteous conversation, a conversation becoming the Gospel of Christ, which that teaches, and by which it is adorned; now a gracious soul desires this in itself, and delights to see it in others.

Barnes' Notes on the Bible

Rejoiceth not in iniquity - Does not rejoice over the “vices” of other people; does not take delight when they are guilty of crime, or when, in any manner, they fall into sin. It does not find pleasure in hearing others accused of sin, and in having it proved that they committed it. It does not find a malicious pleasure in the “report” that they have done wrong; or in following up that report, and finding it established. Wicked people often find pleasure in this Romans 1:32, and rejoice when others have fallen into sin, and have disgraced and ruined themselves. People of the world often find a malignant pleasure in the report, and in the evidence that a member of the Church has brought dishonor on his profession. A man often rejoices when an enemy, a persecutor, or a slanderer has committed some crime, and when he has shown an improper spirit, uttered a rash expression, or taken some step which shall involve him in ignominy. But love does none of these things. It does not desire that an enemy, a persecutor, or a slanderer should do evil, or should disgrace and ruin himself. It does not rejoice, but grieves, when a professor of religion, or an enemy of religion - when a personal friend or foe has done anything wrong. It neither loves the wrong, nor the fact that it has been done. And perhaps there is no greater triumph of the gospel than in its enabling a man to rejoice that even his enemy and persecutor in any respect does well; or to rejoice that he is in any way honored and respected among people. Human nature, without the gospel, manifests a different feeling; and it is only as the heart is subdued by the gospel, and filled with universal benevolence, that it is brought to rejoice when all people do well.

Rejoiceth in the truth - The word “truth” here stands opposed to “iniquity,” and means virtue, piety, goodness. It does not rejoice in the “vices,” but in the “virtues” of others. It is pleased, it rejoices when they “do well.” It is pleased when those who differ from us conduct themselves in any manner in such a way as to please God, and to advance their own reputation and happiness. They who are under the influence of that love rejoice that good is done, and the truth defended and advanced, whoever may be the instrument; rejoice that others are successful in their plans of doing good, though they do not act with us; rejoice that other people have a reputation well earned for virtue and purity of life, though they may differ from us in opinion, and may be connected with a different denomination. They do not rejoice when other denominations of Christians fall into error; or when their plans are blasted; or when they are calumniated, and oppressed, and reviled.

By whomsoever good is done, or wheresoever, it is to them a matter of rejoicing; and by whomsoever evil is done, or wheresoever, it is to them a matter of grief; see –Philippians 1:14-18. The “reason” of this is, that all sin, error, and vice will ultimately ruin the happiness of anyone; and as love desires their happiness, it desires that they should walk in the ways of virtue, and is grieved when they do not. What a change would the prevalence of this feeling produce in the conduct and happiness of mankind! How much ill-natured joy would it repress at the faults of others? How much would it do to repress the pains which a man often takes to circulate reports disadvantageous to his adversary; to find out and establish some flaw in his character; to prove that he has said or done something disgraceful and evil! And how much would it do even among Christians, in restraining them from rejoicing at the errors, mistakes, and improprieties of the friends of revivals of religion, and in leading them to mourn over their errors in secret, instead of taking a malicious pleasure in promulgating them to the world! This would be a very different world if there were none to rejoice in iniquity; and the church would be a different church if there were none in its bosom but those who rejoiced in the truth, and in the efforts of humble and self-denying piety.

Clarke's Notes on the Bible

Verse 1 Corinthians 13:6. (10.) Rejoiceth not in iniquity — ου χαιρει επι τη αδικια. Rejoiceth not in falsehood, but on the contrary, rejoiceth in the truth: this meaning αδικια has in different parts of the Scriptures. At first view, this character of love seems to say but little in its favour; for who can rejoice in unrighteousness or falsity? But is it not a frequent case that persons, who have received any kind of injury, and have forborne to avenge themselves, but perhaps have left it to God; when evil falls upon the sinner do console themselves with what appears to them an evidence that God has avenged their quarrels; and do at least secretly rejoice that the man is suffering for his misdeeds? Is not this, in some sort, rejoicing in iniquity? Again: is it not common for interested persons to rejoice in the successes of an unjust and sanguinary war, in the sackage and burning of cities and towns; and is not the joy always in proportion to the slaughter that has been made of the enemy? And do these call themselves Christians? Then we may expect that Moloch and his sub-devils are not so far behind this description of Christians as to render their case utterly desperate. If such Christians can be saved, demons need not despair!

(11.) But rejoiceth in the truth — αληθεια. Every thing that is opposite to falsehood and irreligion. Those who are filled with the love of God and man rejoice in the propagation and extension of Divine truth-in the spread of true religion, by which alone peace and good will can be diffused throughout the earth. And because they rejoice in the truth, therefore they do not persecute nor hinder true religion, but help it forward with all their might and power.


 
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