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Legacy Standard Bible
Matthew 12:1
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At that time Jesus passed through the grainfields on the Sabbath. His disciples were hungry and began to pick and eat some heads of grain.
At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat.
At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat.
At that time Jesus was walking through some fields of grain on a Sabbath day. His followers were hungry, so they began to pick the grain and eat it.
At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them.
At that time Iesus went on a Sabbath day through ye corne, & his disciples were an hungred, & bega to plucke ye eares of corne & to eate.
At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
One Sabbath, Jesus and his disciples were walking through some wheat fields. His disciples were hungry and began picking and eating grains of wheat.
One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them.
At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
About that same time, Jesus was walking through the fields of grain on a Sabbath day. His followers were with him, and they were hungry. So they began to pick the grain and eat it.
AT that time, Jesus walked on the sabbath through the wheat fields; and his disciples became hungry, and they began to pluck ears of wheat and eat.
Not long afterward Jesus was walking through some wheat fields on a Sabbath. His disciples were hungry, so they began to pick heads of wheat and eat the grain.
At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat them.
At that time on the sabbath, Jesus went through the grain fields. And His disciples were hungry, and began to pluck heads of grain and to eat.
At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain.
At that time, Yeshua went on the day of Shabbat through the grain fields. His talmidim were hungry and began to pluck heads of grain and to eat.
At that time Jesus walked through the grainfields on the Sabbath. His disciples became hungry and began picking heads of grain to eat.Deuteronomy 23:25; Mark 2:23; Luke 6:1;">[xr]
At that time Jeshu was walking on the sabbath among the grain [fn] and his disciples hungered, and began to pluck the ears and to eat.
At that time Jesus, on the sabbath, walked in the tillage grounds: and his disciples were hungry, and began to pluck the ears and to eat.
At that tyme Iesus went on the Sabbath dayes through the corne, and his disciples were an hungred, and began to plucke the eares of corne, & to eate.
At that season Jesus went on the sabbath day through the cornfields; and his disciples were an hungred, and began to pluck ears of corn, and to eat.
At that time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
At that time Jesus went on the sabbath thro' the corn, and his disciples were hungry, and plucked the ears of corn and ate.
About that time Jesus passed on the Sabbath through the wheatfields; and His disciples became hungry, and began to gather ears of wheat and eat them.
In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
At that season Jesus went on the Sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.
At that time Jesus went on the sabbath through the corn, and his disciples were hungry, and began to pluck the ears of corn, and to eat.
At that time Jesus went through the grain fields on a Sabbath. His disciples were hungry, and they began to pick heads of wheat and eat them.
Mark 2:23-28; Luke 6:1-5">[xr] At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat.
At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them.
At that time Jesus walked through the grain-fields on the Day of Rest. His followers were hungry and began to pick off grain to eat.
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.
In that season, went Jesus, on, the sabbath, through the cornfields, - and, his disciples, hungered, and began to pluck ears of corn, and to eat.
At that time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat.
In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
At the same tyme wete Iesus thorow the corne vpon the Sabbath, and his disciples were hongrie, and beganne to plucke of the eares of the corne, and to eate.
At that time as Jesus pass'd through the corn on the sabbath day, his disciples being hungry, pluck'd the ears of corn, and fell to eating.
One Sabbath, Jesus was strolling with his disciples through a field of ripe grain. Hungry, the disciples were pulling off the heads of grain and munching on them. Some Pharisees reported them to Jesus: "Your disciples are breaking the Sabbath rules!"
Jesus rode through a wheat field on the day God had told everyone to relax and rest. His cowboys were famished and picked some of the grain to eat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
went: Mark 2:23-28, Luke 6:1-5
to pluck: Deuteronomy 23:25
Reciprocal: Matthew 21:18 - he hungered John 9:14 - General Acts 10:10 - he became
Cross-References
And I will make you a great nation,And I will bless you,And make your name great;And so you shall be a blessing;
And I will bless those who bless you,And the one who curses you I will curse.And in you all the families of the earth will be blessed."
And Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
Now there was a famine in the land; so Abram went down to Egypt to sojourn there, for the famine was severe in the land.
And it happened as he drew near to entering Egypt, that he said to Sarai his wife, "Now behold, I know that you are a woman beautiful in appearance;
And He said to him, "I am Yahweh who brought you out of Ur of the Chaldeans, to give you this land to possess it."
You are Yahweh God,Who chose AbramAnd brought him out from Ur of the Chaldees,And gave him the name Abraham.
You whom I have strongly taken hold of from the ends of the earth,And called from its remotest partsAnd said to you, ‘You are My servant,I have chosen you and not rejected you.
Look to Abraham your fatherAnd to Sarah who brought you forth through labor pains;When he was but one I called him,Then I blessed him and multiplied him."
"Son of man, they who inhabit these waste places in the land of Israel are saying, ‘Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.'
Gill's Notes on the Bible
At that time Jesus went on the sabbath day through the corn,.... That is, the corn fields, as the other evangelists express it. It being on a sabbath day, it is very probable, that Christ and his disciples were going to some public place of worship, the way to which lay through some fields of corn, which were now ripe: for Luke says, it was on the "second sabbath after the first", or rather "the first sabbath after the second"; that is, the first sabbath after the second day of the passover, when the sheaf of the first fruit was offered, and harvest was begun.
And his disciples were an hungered; it being in the morning before they had broke their fast; and this circumstance is mentioned to show the reason of the following action, and to excuse it: at which the Pharisees were so much offended, and of which they accused them, as having done what was very criminal:
and began to pluck the ears of corn, and to eat; Luke adds, "rubbing them in their hands"; and so here in the Syriac, Arabic, and Persic versions, it is rendered, "they began to rub": as they passed along, they plucked off the ears of corn, either barley or wheat, and rubbed them in their hands, to get the grain clear of the husk, or beard, and eat them; contenting themselves with such mean and unprepared food, when the Jews on that day fed on the best of dainties e.
e Vid. Maimon. Hilch. Sabbat, c. 30. sect. 7, 8, 9, 10.
Barnes' Notes on the Bible
Matthew 12:1-8. The account contained in these verses is also recorded in Mark 2:23-28, and Luke 6:1-5.
At that time - Luke Luke 6:1 fixes the time more particularly. He says that it was “the second Sabbath after the first.” To understand this, it is proper to remark that the “Passover” was observed during the month “Abib,” or Nisan, answering to the latter part of March and the first of April. The feast was held seven days, commencing on the fourteenth day of the month Exodus 12:1-28; Exodus 23:15, on the “second” day of the paschal week. The law required that a sheaf of “barley” should be offered up as the first-fruits of the harvest, Leviticus 23:10-11. From this day was reckoned seven weeks to the feast of “Pentecost” Leviticus 23:15-16, called also the feast of weeks Deuteronomy 16:10, and the feast of the harvest, Exodus 23:16. This second day in the feast of the Passover, or of unleavened bread, was the beginning, therefore, from which they reckoned toward the Pentecost. The Sabbath in the week following would be the “second Sabbath” after this first one in the reckoning, and this was doubtless the time mentioned when Christ went through the fields. It should be further mentioned, that in Judea the barley harvest commences about the beginning of May, and both that and the wheat harvest are over by the twentieth. Barley is in full ear in the beginning of April. There is no improbability, therefore, in this narrative on account of the season of the year. This feast was always held at Jerusalem.
Through the corn - Through the “barley,” or “wheat.” The word “corn,” as used in our translation of the Bible, has no reference to “maize,” or “Indian corn,” as it has with us. Indian corn was unknown until the discovery of America, and it is scarcely probable that the translators knew anything about it. The word “corn” was applied, as it is still in England, to wheat, rye, oats, and barley. This explains the circumstance that they “rubbed it in their hands” Luke 6:1 to separate the grain from the chaff.
Clarke's Notes on the Bible
CHAPTER XII.
Jesus and his disciples go through the cornfields on the
Sabbath, and the latter pluck and eat some of the ears, at
which the Pharisees take offence, 1, 2.
Our Lord vindicates them, 3-8.
The man with the withered hand cured, 9-13.
The Pharisees seek his destruction, 14.
He heals the multitudes, and fulfils certain prophecies, 15-21.
Heals the blind and dumb demoniac, 22, 23.
The malice of the Pharisees reproved by our Lord, 24-30.
The sin against the Holy Ghost, 31, 32.
Good and bad trees known by their fruits-evil and good men by
their conduct, 33-37.
Jonah, a sign of Christ's death and resurrection, 38-40.
The men of Nineveh and the queen of the south shall rise up in
the judgment against the Jews, 41, 42.
Of the unclean spirit, 43-45.
Christ's mother and brethren seek him, 46-50.
NOTES ON CHAP. XII.
Verse Matthew 12:1. At that time Jesus went on the Sabbath-day through the corn — "The time is determined by Luke in these words, εν σαββατω δευτεροπρωτω, that is, on the Sabbath from the second-first.
"1. Provision was made by the Divine law that the sheaf of first-fruits should be offered on the second day of the pass-over week, Leviticus 23:10-11. On the morrow after the Sabbath, the priest shall shake (or wave) it. Not on the morrow after the ordinary Sabbath of the week, but the morrow after the first of the pass-over week, which was a Sabbatic day, Exodus 12:16; Leviticus 23:7. Hence the seventy, επαυριον της πρωτης, the morrow of the first day; the Chaldee, the morrow after the holy day. The rabbins, Solomon and Menachen, have it, On the morrow after the first day of the pass-over feast; of which mention had been made in the verses foregoing.
"But now, from the second day of the pass-over solemnity, wherein the sheaf was offered, were numbered seven weeks to pentecost: for the day of the sheaf, and the day of pentecost did mutually respect each other; for on this second day of the pass-over, the offering of the sheaf was supplicatory, and by way of prayer, beseeching a blessing upon the new corn, and leave to eat it, and to pot in the sickle into the standing corn. Now, the offering of the first-fruit loaves on the day of pentecost, (Leviticus 23:15-17,) did respect the giving of thanks for the finishing and housing of the barley-harvest. Therefore, in regard of this relation, these two solemnities were linked together, that both might respect the harvest; that, the harvest beginning; this, the harvest ended: this depended on that, and was numbered seven weeks after it. Therefore, the computation of the time coming between could not but carry with it the memory of that second day of the pass-over week; and hence pentecost is called the feast of weeks, Deuteronomy 16:10. The true calculation of the time between could not otherwise be retained, as to Sabbaths, but by numbering thus: this is σαββατων δευτεροπρωτον, the first Sabbath after the second day of the pass-over. This is δευτεροδευρερον, the second Sabbath after that second day. And so of the rest. In the Jerusalem Talmud, the word שבת פרוטוגמייא shebeth protogamiya, the Sabbath, προτογαμιας, of the first marriage, is a composition not very unlike." Lightfoot.
His disciples were an hungered — Were hungry. The former is a mode of expression totally obsolete. How near does the translation of this verse come to our ancient mother-tongue, the Anglo-Saxon! - [Anglo-Saxon] - The Healer went on rest-day over acres: truly his learning knights hungred, and they began to pluck the ear and eaten. We may well wonder at the extreme poverty of Christ and his disciples. He was himself present with them, and yet permitted them to lack bread! A man, therefore, is not forsaken of God because he is in want. It is more honourable to suffer the want of all temporal things in fellowship with Christ and his followers, than to have all things in abundance in connection with the world.
