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Green's Literal Translation
Joel 2:28
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"After this, I will pour out my Spirit on all kinds of people. Your sons and daughters will prophesy, your old men will have dreams, and your young men will see visions.
"It will come about after this That I will pour out My Spirit on all mankind; And your sons and your daughters will prophesy, Your old men will have dreams, Your young men will see visions.
"After this, I will pour out my Spirit on all kinds of people. Your sons and daughters will prophesy, your old men will dream dreams, and your young men will see visions.
After all of this I will pour out my Spirit on all kinds of people. Your sons and daughters will prophesy. Your elderly will have revelatory dreams; your young men will see prophetic visions.
And it shall come to pass afterward, that I will pour out my Spirit on all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
"It shall come about after this That I shall pour out My Spirit on all mankind; And your sons and your daughters will prophesy, Your old men will dream dreams, Your young men will see visions.
"And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.
"It will happen afterward, that I will pour out my Spirit on all flesh; And your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
And it schal be, aftir these thingis Y schal schede out my spirit on ech man, and youre sones and youre douytris schulen profesie; youre elde men schulen dreme dremes, and youre yonge men schulen se visiouns.
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
The Lord said: Later, I will give my Spirit to everyone. Your sons and daughters will prophesy. Your old men will have dreams, and your young men will see visions.
And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions:
class="poetry"> "Blow the shofar in Tziyon! Sound an alarm on my holy mountain!" Let all living in the land tremble, for the Day of Adonai is coming! It's upon us! — a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. Ahead of them a fire devours, behind them a flame consumes; ahead the land is like Gan-‘Eden, behind them a desert waste. From them there is no escape. They look like horses, and like cavalry they charge. With a rumble like that of chariots they leap over the mountaintops, like crackling flames devouring stubble, like a mighty horde in battle array. At their presence the peoples writhe in anguish, every face is drained of color. Like warriors they charge, they scale the wall like soldiers. Each one keeps to his own course, without getting in the other's way. They don't jostle each other, but stay on their own paths; they burst through defenses unharmed, without even breaking rank. They rush into the city, they run along the wall, they climb up into the houses, entering like a thief through the windows. At their advance the earth quakes, and the sky shakes, the sun and moon turn black, and the stars stop shining. Adonai shouts orders to his forces — his army is immense, mighty, and it does what he says. For great is the Day of Adonai , fearsome, terrifying! Who can endure it? "Yet even now," says Adonai , "turn to me with all your heart, with fasting, weeping and lamenting." Tear your heart, not your garments; and turn to Adonai your God. For he is merciful and compassionate, slow to anger, rich in grace, and willing to change his mind about disaster. Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God. "Blow the shofar in Tziyon! Proclaim a holy fast, call for a solemn assembly." Gather the people; consecrate the congregation; assemble the leaders; gather the children, even infants sucking at the breast; let the bridegroom leave his room and the bride the bridal chamber. Let the cohanim, who serve Adonai , stand weeping between the vestibule and the altar. Let them say, "Spare your people, Adonai ! Don't expose your heritage to mockery, or make them a byward among the Goyim. Why should the peoples say, ‘Where is their God?'" Then Adonai will become jealous for his land and have pity on his people. Here is how Adonai will answer his people: "I will send you grain, wine and olive oil, enough to satisfy you; and no longer will I make you a mockery among the Goyim. No, I will take the northerner away, far away from you, and drive him to a land that is waste and barren; with his vanguard toward the eastern sea and his rearguard toward the western sea, his stench and his rottenness will rise, because he has done great things." Don't fear, O soil; be glad! rejoice! for Adonai has done great things. Don't be afraid, wild animals; for the desert pastures are green, the trees are putting out their fruit, the fig tree and vine are giving full yield. Be glad, people of Tziyon! rejoice in Adonai your God! For he is giving you the right amount of rain in the fall, he makes the rain come down for you, the fall and spring rains — this is what he does first. Then the floors will be full of grain and the vats overflow with wine and olive oil. "I will restore to you the years that the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of Adonai your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Isra'el and that I am Adonai your God, and that there is no other. Then my people will never again be shamed.
And it shall come to pass afterwards [that] I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
[3:1] And it shall come to pass afterward, that I will pour out My spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions;
And it shall come to passe afterward, that I will powre out my Spirit vpon all flesh, and your sonnes and your daughters shall prophecie, your old men shall dreame dreames, your yong men shall see visions.
"Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions.
"In the last days I will send My Spirit on all men. Then your sons and daughters will speak God's Word. Your old men will dream dreams. Your young men will see special dreams.
Then afterward I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.
And afterward will I powre out my Spirit vpon all flesh: and your sonnes & your daughters shall prophecie: your olde men shall dreame dreames, and your yong men shal see visions,
And it shall come to pass afterward that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions;
And it shall come to pass, afterwards, I will pour out my spirit upon all flesh, and your sons and your daughters, shall prophesy, - your old men, shall dream, dreams, your young men, shall see, visions;
And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.
"And it shall come to pass afterward, that I will pour out my spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions.
And it shall come to passe after this: I wyll powre out my spirite vpon all fleshe, and your sonnes and your daughters shall prophecie, your olde men shall dreame dreames, your young men shall see visions.
And it shall come to pass afterward, that I will pour out of my Spirit upon all flesh; and your sons and your daughters shall prophesy, and your old men shall dream dreams, and your young men shall see visions.
"Afterward I will pour out my Spirit on everyone: your sons and daughters will proclaim my message; your old people will have dreams, and your young people will see visions.
After thisI will pour out my Spirit on all humanity;then your sons and your daughters will prophesy,your old men will have dreams,and your young men will see visions.
"It will happen afterward, that I will pour out my Spirit on all flesh; And your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And it will happen afterward thus: I will pour out my Spirit on all flesh, and your sons and your daughters will prophesy, and your elders will dream dreams; your young men shall see visions.
And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.
After this, will I poure out my sprete vpon all flesh: & yor sonnes & yor doughters shal prophecy: yor olde me shal dreame dreames & youre yonge men shal se visions:
"And that's just the beginning: After that— "I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters. Your old men will dream, your young men will see visions. I'll even pour out my Spirit on the servants, men and women both. I'll set wonders in the sky above and signs on the earth below: Blood and fire and billowing smoke, the sun turning black and the moon blood-red, Before the Judgment Day of God , the Day tremendous and awesome. Whoever calls, ‘Help, God !' gets help. On Mount Zion and in Jerusalem there will be a great rescue—just as God said. Included in the survivors are those that God calls."
"And it shall come to pass afterward That I will pour out My Spirit on all flesh; Your sons and your daughters shall prophesy, Your old men shall dream dreams, Your young men shall see visions.
"It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions.
"And it will be afterwardsThat I will pour out My Spirit on all mankind;And your sons and your daughters shall prophesy;Your old men will dream dreams;Your young men will see visions.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that I: Proverbs 1:23, Isaiah 32:15, Isaiah 44:3, Ezekiel 39:29, John 7:39, Acts 2:16-18
upon: Isaiah 40:5, Isaiah 49:6, Zechariah 12:10, Luke 3:6, Acts 2:2-4, Acts 2:33, Acts 2:39, Acts 10:44-47, Acts 11:15-18, Acts 15:7, Acts 15:8
your daughters: Isaiah 54:13, Acts 21:9, Galatians 3:28
dream: Genesis 37:5-10, Numbers 12:6, Jeremiah 23:28
Reciprocal: Numbers 11:17 - I will take Numbers 11:25 - they prophesied Judges 4:4 - General 1 Samuel 19:20 - when they 1 Samuel 19:21 - prophesied also Isaiah 45:8 - Drop down Jeremiah 23:25 - dreamed Jeremiah 29:11 - thoughts Ezekiel 1:1 - I saw Ezekiel 2:2 - General Ezekiel 36:27 - I will Ezekiel 37:14 - shall put Daniel 7:1 - Daniel Hosea 12:10 - multiplied Joel 2:23 - the former Matthew 1:20 - in Matthew 11:3 - Art Mark 1:8 - he shall Luke 1:67 - filled Luke 3:16 - he shall Luke 11:13 - give the Luke 24:44 - in the prophets Luke 24:49 - I send John 16:13 - he will show Acts 1:5 - but Acts 2:38 - and ye Acts 11:16 - but 1 Corinthians 12:10 - prophecy 2 Corinthians 3:8 - the ministration 2 Corinthians 12:1 - visions Galatians 3:14 - might Ephesians 1:13 - holy 1 Timothy 6:2 - partakers Titus 2:6 - Young Titus 3:6 - he shed Hebrews 1:1 - in 1 Peter 1:12 - sent 1 John 2:13 - young
Gill's Notes on the Bible
And it shall come to pass afterward,.... After the teacher of righteousness has been sent, and a plentiful rain of the Gospel has been let down in the land of Judea, in the ministry of John the Baptist, Christ and his apostles, and such a comfortable enjoyment of the blessings of grace in it, and the knowledge of God by it; and after the wonderful work of redemption wrought by Christ. R. Jeshua in Aben Ezra and Jarchi both say this prophecy refers to time to come; and Kimchi observes, that the phrase is the same with "in the last days"; and so the Apostle Peter quotes it, Acts 2:17; a phrase, as the above writer observes, which always signifies the days of the Messiah, to which he applies these words; and so do other Jewish writers, both ancient and modern o; and there is no doubt with us Christians that they belong to the times of Christ and his apostles, since they are by an inspired writer said to be fulfilled in those times, Acts 2:16; here some begin a new chapter;
[that] I will pour out my Spirit upon all flesh; not on such whose hearts are made tender as flesh, according to Ezekiel 36:26; as Jarchi; for the Spirit must be given first to make the heart such; nor only upon men in the land of Israel, a place fit to prophesy in, as Aben Ezra and Kimchi; but upon all men, as this phrase frequently signifies; see Isaiah 40:5; that is, all sorts of men, Jews and Gentiles, men of all nations; and such there were on the day of Pentecost, when the Spirit was poured down upon the apostles, and the grace of the Spirit was given to many of all nations; though that was only the beginning of the fulfilment of this prophecy, which quickly had a further accomplishment in the Gentile world; and denotes the abundance of the gifts of the Spirit, both extraordinary and ordinary, and of his grace, and the blessings of it, bestowed on them;
and your sons and your daughters shall prophesy; as Agabus, Barnabas, Simeon, c. and the four daughters of Philip the evangelist,
Acts 11:28
your old men shall dream dreams, your young men shall see visions; as Ananias, Peter, Paul, John, and others, some in their elder, some in their younger years, Acts 9:10; though prophecy, dreams, and visions, being the usual ways of conveying knowledge, here signify that the knowledge of men in Gospel times should be equal to, yea, exceed, whatever was communicated to men in the highest degree in former times: John the Baptist was greater than any of the prophets, and yet the least in the kingdom of heaven was greater than he, Luke 7:28.
o Zohar in Numb. fol. 99. 2. Bemidbar Rabba, sect. 15. fol. 219. 2. Debarim Rabba, sect. 6. fol. 242. 2. Abarbinel, Mashmia Jeshua, fol. 9. 3. R. Isaac, Chizzuk Emunah, par. 1. p. 51.
Barnes' Notes on the Bible
And it shall come to pass afterward - After the punishment of the Jews through the Pagan, and their deliverance; after the Coming of the Teacher of righteousness, was to follow the outpouring of the Spirit of God.
I will pour out My Spirit on all flesh - o: “This which He says, “on all flesh,” admits of no exception of nations or persons. For before Jesus was glorified, He had poured His Spirit only on the sons of Zion, and out of that nation only were there prophets and wise men. But after He was glorified by His Resurrection and Ascension, He made no difference of Jews and Gentiles, but willed that remission of sins should be preached to all alike.”
All flesh - is the name of all mankind. So in the time of the flood, it is said “all flesh had corrupted his way: the end of all flesh is come before Me.” Moses asks, “who of all flesh hath heard the voice of the Lord God, as we have, and lived?” So in Job; “in whose Hand is the breath of all flesh of man.” If He set His heart upon man, if He gather to Himself his spirit and his breath, all flesh shall perish together. And David; “Thou that hearest prayer, to Thee shall all flesh come; let all flesh bless His Holy Name forever and ever” Genesis 6:12-13; Deuteronomy 5:26; Job 12:10; Job 34:14-15; Psalms 65:2; Psalms 145:21. In like way speak Isaiah, Jeremiah, Ezekiel, Zechariah Isaiah 40:5-6; Isaiah 49:26; Isaiah 66:16, Isaiah 66:23-24; Jeremiah 25:31; Jeremiah 32:27; Jeremiah 45:5; Ezekiel 20:48; Ezekiel 21:4-5; Zechariah 2:13. The words “all flesh” are in the Pentateuch, and in one place in Daniel, used, in a yet wider sense, of everything which has life (Genesis 6:17, Genesis 6:19; Genesis 7:15-16, Genesis 7:21; Genesis 8:17; Genesis 9:11, Genesis 9:15-17; Leviticus 17:14; Numbers 18:15; Daniel 4:12; probably Psalms 136:25); but, in no one case, in any narrower sense.
It does not include every individual in the race, but it includes the whole race, and individuals throughout it, in every nation, sex, condition, “Jew or Gentile, Greek or Barbarian,” i. e., educated or uneducated, rich or poor, bond or free, male or female. As “all” were to be “one in Christ Jesus” Galatians 3:28, so on all was to be poured the Holy Spirit, the Bond who was to bind all in one. He names our nature from that which is the lowest in it, “the flesh,” with the same condescension with which it is said, “The Word was made flesh” , from where we speak of the “Incarnation” of our Blessed Lord, i. e., “His taking on Him our Flesh.” He humbled Himself to take our flesh; He came, as our Physician, to heal our flesh, the seat of our concupisceuce. So also God the Holy Spirit vouchsafes to dwell in our flesh, to sanctify it and to heal it. He, whom God saith He will pour out on all flesh, is the Spirit of God, and God. He does not say that He will pour out graces, or gifts, ordinary or extraordinary, influences, communications, or the like.
He says, “I will pour out My Spirit;” as Paul says, “know ye not that ye are the temple of God, and the Spirit of God dwelleth in you?” 1 Corinthians 3:16. “Ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His” Romans 8:9-10. It is said indeed, “on the Gentiles also was poured out the gift of the Holy Spirit,” but the gift of the Holy Spirit was the Holy Spirit Himself, as it had been just said, “the Holy Spirit fell on all them that heard the word” Acts 10:44-45. It is said, “the love of God is shed abroad in our hearts by the Holy Spirit, which is given us” Romans 5:5; but the “Holy Spirit” is first “given,” and He poureth out into the soul “the love of God.” As God the Word, when He took human nature, came into it personally, so that “the fullness of the Godhead dwelt bodily in it” Colossians 2:9; so, really, although not personally, “doth the Holy Spirit, and so the whole Trinity, enter into our mind by sanctification, and dwelleth in it as in His throne.”
No created being, no Angel, nor Archangel could dwell in the soul. : “God Alone can be poured out into the soul, so as to possess it, enlighten it, teach, kindle, bend, move it as He wills,” sanctify, satiate, fill it. And “as God is really present with the blessed, when He sheweth to them His Essence by the beatific vision and light of glory, and communicates it to them, to enjoy and possess; so He, the Same, is also in the holy soul, and thus diffuseth it in His grace, love, and other divine gifts.” At the moment of justification, “the Holy Spirit and so the whole Holy Trinity entereth the soul at His temple, sanctifying and as it were dedicating and consecrating it to Himself, and at the same moment of time, although in the order of nature subsequently, He communicates to it His love and grace. Such is the meaning of, “We will come unto him, and make Our abode with him.” This is the highest union of God with the holy soul; and greater than this can none be given to any creature, for by it we become “partakers of the divine Nature,” as Peter saith 2 Peter 1:4. See here, O Christian, the dignity of the holiness whereunto thou art called and with all zeal follow after, preserve, enlarge it.
This His Spirit, God says, “I will pour,” i. e., give largely, as though He would empty out Him who is Infinite, so that there should be no measure of His giving, save our capacity of receiving. So He says of converted Israel, “I have poured out My Spirit upon the house of Israel” Ezekiel 39:29, and, “I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace and supplication” Zechariah 12:10.
And your sons and your daughters shall prophesy - This cannot limit what he has said, that God would pour out His Spirit upon all flesh. He gives instances of that out-pouring, in those miraculous gifts, which were at the first to be the tokens and evidence of His inward presence. These gifts were at the first bestowed on the Jews only. The highest were reserved altogether for them. Jews only were employed as Apostles and Evangelists; Jews only wrote, by inspiration of God, the “oracles of God,” as the source of the faith of the whole world. : “The Apostles were sons of Israel; the Mother of our Lord Jesus Christ, and the other women who abode at the same time and prayed with the Apostles, were daughters. Luke mentions, “All these were persevering with one accord in prayer with the women and Mary the Mother of Jesus, and His brethren.” These sons and daughters of the Sons of Zion, having received the Spirit, prophesied, i. e., in divers tongues they spoke of the heavenly mysteries.”
In the narrower sense of “foretelling the future, the Apostles, the Blessed Virgin Luke 1:48, Zacharias (Luke 1:67 ff), and Anna Luke 2:36, Luke 2:38, Elizabeth Luke 1:42-45, the virgin daughters of Philip Acts 21:9, Agabus Acts 11:28; Acts 21:10-11, John in the Apocalypse,” Simeon Luke 2:27-35, and Paul also oftentimes Acts 20:29-30; 2 Thessalonians 2:3-12; 2 Timothy 3:1, 2 Timothy 3:4; 1 Timothy 4:1 prophesied. At Antioch, there were certain “prophets” Acts 13:1; and “the Holy Spirit in every city witnessed, saying, that bonds and afflictions awaited him in Jerusalem” Acts 20:23. “But it is superfluous,” adds Theodoret after giving some instances, “to set myself to prove the truth of the prophecy. For down to our times also hath this gift been preserved, and there are among the saints, people who have the eye of the mind clear, who foreknow and foretell many of the things which are about to be.” So the death of Julian the Apostate, who fell, as it seemed, by a chance wound in war with the Persians was foreseen and foretold ; and Cyprian foretold the day of his own martyrdom and the close of Decian persecution, which ended through the death of the Emperor in a rash advance over a morass, when victory was gained . The stream of prophecy has been traced down through more than four centuries from the Birth of the Redeemer. One of the Bishops of the Council of Nice was gifted with a prophetic spirit .
Your old men shall dream dreams, and your young men shall see visions - “God often attempers Himself and His oracles to the condition of people, and appears to each, as suits his state” Acts 11:28; Acts 21:10-11. It may then be, that to old men while sleeping by reason of age, He appeared most commonly in dreams; to young men, while watching, in visions. But it is so common in Hebrew, that each part of the verse should be filled up from the other, that perhaps the prophet only means, that their old and young should have dreams and see visions, and both from God. Nor are these the highest of God’s revelations; as He says, that to the prophet He would “make” Himself known in a vision and would “speak in a dream,” but to Moses “mouth to mouth; even apparently, and not in dark speeches; and the similitude of the Lord shall he behold Numbers 12:6, Numbers 12:8.
The Apostles also saw waking visions, as Peter at Joppa (Acts 10:10 ff; Acts 11:5 ff); (and that so frequently, that when the Angel delivered him, he thought that it was one of his accustomed visions Acts 12:9,) and Paul after his conversion, and calling him to Macedonia; and the Lord appeared unto him in vision at Corinth, revealing to him the conversions which should be worked there, and at Jerusalem foretelling to him the witness he should bear to Him at Rome. In the ship, the Angel of the Lord foretold to him his own safety, and that God had given him all who sailed with him Acts 9:12; Acts 16:6-7, Acts 16:9; Acts 18:9; Acts 19:21; Acts 23:11; Acts 27:24. Ananias Acts 9:10 and Cornelius Acts 10:3 also received revelations through visions. But all these were only revelations of single truths or facts. Of a higher sort seems to be that revelation, whereby our Lord revealed to Paul Himself and His Gospel which Paul was to preach, and “the wisdom of God,” and the glories of the world to come, and the conversion of the Gentiles; and when he was “caught up to the third heaven, and abundance of revelations were vouchsafed to him” Galatians 1:12, Galatians 1:16; 1 Corinthians 2:7; Ephesians 3:3; 2 Corinthians 12:1-7.
Clarke's Notes on the Bible
Verse 28. Shall come to pass afterward — אחרי כן acharey ken, "after this;" the same, says Kimchi, as in the latter days, which always refers to the days of the Messiah; and thus this prophecy is to be interpreted: and we have the testimony of St. Peter, Acts 2:17, that this prophecy relates to that mighty effusion of the Holy Spirit which took place after the day of pentecost. Nor is there any evidence that such an effusion took place, nor such effects were produced, from the days of this prophet till the day of pentecost. And the Spirit was poured out then upon all flesh, that is, on people of different countries, speaking the languages of almost all the people of the earth; which intimated that these were the first-fruits of the conversion of all the nations of the world. For there was scarcely a tongue in the universe that was not to be found among the Parthians, Medes, Elamites, Mesopotamians, Jews, Cappadocians, people of Pontus, of Asia, Phrygia, Pamphylia, Egypt, Libya, Cyrene, Rome, Crete, and Arabia, who were residents at Jerusalem at that time; and on whom this mighty gift was poured out, each hearing and apprehending the truths of the Gospel, in his own language wherein he was born. Thus we have Divine authority for saying, that was the fulfilment of this prophecy by Joel. And the mighty and rapid spread of the Gospel of Christ in the present day, by means of the translation of the Scriptures into almost all the regular languages of the world, and the sending missionaries to all nations, who preach the Gospel in those tongues, are farther proofs that the great promise is in the fullest progress to be speedily fulfilled, even in the utmost sense of the words.
Your sons and your daughters shall prophesy — Shall preach-exhort, pray, and instruct, so as to benefit the Church.
Your old men shall dream dreams — Have my will represented to them in this way, as the others by direct inspiration.
Your young men shall see visions — Have true representations of Divine things made upon their imaginations by the power of God; that they shall have as full an evidence of them as they could have of any thing that came to the mind through the medium of the senses.
