the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
1 Corinthians 14:26
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So, brothers and sisters, what should you do? When you meet together, one person has a song, another has a teaching, and another has a new truth from God. One person speaks in a different language, and another interprets that language. The purpose of whatever you do should be to help everyone grow stronger in faith.
What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.
How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
What, then, does this mean, does this mean">[fn] brothers? When you gather, everyone has a psalm, teaching, revelation, tongue, or interpretation. Everything must be done for upbuilding.1 Corinthians 12:7-10; 14:6; 2 Corinthians 12:19; Ephesians 4:12;">[xr]
What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification.
So, brothers and sisters, what should you do? When you meet together, one person has a song, and another has a teaching. Another has a new truth from God. Another speaks in a different language, and another person interprets that language. The purpose of all these things should be to help the church grow strong.
What is it then, brothers? When you come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done to edifying.
How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.
What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
What a thing is it, brethren, that when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation?
What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.
What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
My friends, when you meet to worship, you must do everything for the good of everyone there. That's how it should be when someone sings or teaches or tells what God has said or speaks an unknown language or explains what the language means.
What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good.
What is our conclusion, brothers? Whenever you come together, let everyone be ready with a psalm or a teaching or a revelation, or ready to use his gift of tongues or give an interpretation; but let everything be for edification.
What is it then, brethren? whenever ye come together, each [of you] has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.
I say then, my brethren, that when you are assembled, if any one of you hath a psalm, let him speak; and (so too) he who hath doctrine, and he who hath a revelation, and he who hath a tongue, and he who hath the interpretation: let all be done unto edification.
26 I therefore say [fn] my brethren, that when ye assemble, whoever of you hath a psalm, let him speak; and whoever hath a doctrine, and whoever hath a revelation, and whoever hath a tongue, and whoever hath an interpretation. Let them all be for edification.
How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatio, hath an interpretatio: Let all things be done vnto edifying.
Well, my brothers and sisters, let's summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.
What am I saying, Christian brothers? When you meet together for worship, some of you have a song to sing. Some of you want to teach and some have special words from God. Some of you speak in special sounds and some of you tell what they mean. Everything should be done to help those who are meeting together to grow strong as Christians.
What should be done then, my friends? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.
What is to be done then, brethren? when ye come together, according as euery one of you hath a Psalme, or hath doctrine, or hath a tongue, or hath reuelation, or hath interpretation, let all things be done vnto edifying.
Therefore I say to you, my brethren, when you gather together, whoever among you has a psalm to sing, has a doctrine, has a revelation, has the gift of tongues, or the gift of interpretation, let everything be done for edification.
What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up.
How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.
Howe is it then brethren? When ye come together, euery one of you hath a psalme, hath a doctrine, hath a tongue, hath a reuelation, hath interpretation. Let all thynges be done vnto edifiyng.
This is what I mean, my friends. When you meet for worship, one person has a hymn, another a teaching, another a revelation from God, another a message in strange tongues, and still another the explanation of what is said. Everything must be of help to the church.
What then, brothers and sisters? Whenever you come together, each one has a hymn, a teaching, a revelation, another tongue, or an interpretation. Everything is to be done for building up.
Therefore what should you do, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things must be done for edification.
Then what is it, brothers? When you come together, each one of you has a psalm, he has a teaching, he has a language, he has a revelation, he has an interpretation. Let all things be for building up.
What then is it, brethren? whenever ye may come together, each of you hath a psalm, hath a teaching, hath a tongue, hath a revelation, hath an interpretation? let all things be for building up;
How is it then brethren? Whan ye come together, euery one hath a psalme, hath doctryne, hath a tunge, hath a reuelacion, hath an interpretacion. Let all be done to edifyenge.
what is then to be done, my brethren? when you come together, one of you with a psalm, another with a doctrine, another with a strange tongue, another with a revelation, another with an interpretation: let the whole be done to edification.
So here's what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three's the limit, and then only if someone is present who can interpret what you're saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you're also responsible for how and when you speak. When we worship the right way, God doesn't stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.
What should you do then, brothers and sisters? When you come together, each one has a song, has a lesson, has a revelation, has a tongue, has an interpretation. Let all these things be done for the strengthening of the church.
How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.
Here's the problem, one fellow wants to sing a song. Another says he has a truth to reveal. Still another guy starts talking in a language only one other person can understand and he interprets it. The point to worshiping with others is so everyone benefits. When everyone benefits, then everyone grows in faith.
What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.
What is the outcome then, brothers? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has a translation. Let all things be done for edification.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
every: 1 Corinthians 14:6, 1 Corinthians 12:8-10
Let: 1 Corinthians 14:4, 1 Corinthians 14:5, 1 Corinthians 14:12, 1 Corinthians 14:40, 1 Corinthians 12:7, Romans 14:19, 2 Corinthians 12:19, 2 Corinthians 13:10, Ephesians 4:12, Ephesians 4:16, Ephesians 4:29, 1 Thessalonians 5:11
Reciprocal: Acts 2:4 - as Acts 2:17 - your sons Acts 9:31 - were edified 1 Corinthians 1:5 - in all 1 Corinthians 10:23 - edify 1 Corinthians 11:17 - that ye 1 Corinthians 12:10 - to another the 1 Corinthians 14:3 - edification 1 Corinthians 14:30 - revealed Ephesians 5:19 - to yourselves Colossians 3:16 - in psalms 1 Timothy 4:13 - to doctrine James 5:13 - let him sing
Gill's Notes on the Bible
How is it then, brethren?.... Or "what is it brethren?" The Arabic renders it, "what is the sense of my words?" The meaning of what he had said, the drift of his whole discourse; or rather the sense is, what is to be done in the case he was about to propose?
when ye come together; as a church into one place, to worship God;
everyone of you hath a psalm; not that everyone had this, or any other gift here mentioned, but that there were some among them that had one or other of these several gifts: some of them had a gift of composing and singing a psalm extempore; they delighted in psalmody, and were forward to promote it, and fond of spending the time wholly in it.
Hath a doctrine; others of them had a gift of deducing doctrines out of the word of God, which is profitable for that purpose, in an extraordinary manner, without study, and were capable of teaching them, and instructing men in them in a very edifying way:
hath a tongue others had the gift of speaking with divers tongues; or had knowledge and skill in the Hebrew tongue, could not only pray and sing in that language, and read the sacred text, but could deliver a sermon in it.
Hath a revelation; others had a peculiar insight into the types and figures of the Mosaic dispensation, a clear view of the prophetic writings, and a large discovery of the mysteries of the Gospel, by the Spirit, as a spirit of wisdom and revelation.
Hath an interpretation; others had a gift of interpreting languages, particularly the Hebrew language, when anything was delivered therein by another. Now the apostle answers to the question, what is to be done in such a case, where there is such a variety of gifts, and everyone is desirous of exercising his peculiar gift?
let all things be done to edifying; intimating, that each of these things might be done; every gift might be made use of: he that had a psalm might sing it; and he that had a doctrine might deliver it; he that had a tongue might speak with it; and he that had a revelation might declare it; and he that had an interpretation might make use of it; provided that care was taken that each was done in such a manner, as might be for the edifying of the church that was met together; otherwise, if it was only for ostentation sake to make a show of their gifts and talents, and to nourish their own pride and vanity, no good end would be answered; it had better be let alone: but if edification could be promoted, each gift might be employed; for which the apostle gives the following directions.
Barnes' Notes on the Bible
How is it then, brethren? - See the note at 1 Corinthians 14:15. What is the fact? What actually occurs among you? Does that state of things exist which I have described? Is there that order in your public worship which is demanded and proper? It is implied in his asking this question that there might be some things among them which were improper, and which deserved reproof.
When ye come together - For worship.
Everyone of you ... - That is, all the things which are specified would be found among them. It is, evidently, not meant that all these things would be found in the same person, but would all exist at the same time; and thus confusion and disorder would be inevitable. Instead of waiting for an intimation from the presiding officer in the assembly, or speaking in succession and in order, each one probably regarded himself as under the influence of the Holy Spirit; as having an important message to communicate, or as being called on to celebrate the praises of God; and thus confusion and disorder would prevail. Many would be speaking at the same time, and a most unfavorable impression would be made on the minds of the strangers who should be present, 1 Corinthians 14:23. This implied reproof of the Corinthians is certainly a reproof of those public assemblies where many speak at the same time; or where a portion are engaged in praying, and others in exhortation. Nor can it be urged that in such cases those who engage in these exercises are under the influence of the Holy Spirit; for, however true that may be, yet it is no more true than it was in Corinth, and yet the apostle reproved the practice there. The Holy Spirit is the author of order, and not of confusion 1 Corinthians 14:33; and true religion prompts to peace and regularity, and not to discord and tumult.
Hath a psalm - Is disposed to sing; is inclined to praise; and, however irregular or improper, expresses his thanks in a public manner, see the note at 1 Corinthians 14:15.
Hath a doctrine - Has some religious truth on his mind which be deems it of special importance to inculcate, see the note at 1 Corinthians 14:6.
Hath a tongue - Has something made known to him in a foreign language, or has a power of speaking a foreign language, and exercises it, though it produces great confusion.
Hath a revelation - Some truth which has been particularly revealed to him; perhaps an explanation of some mystery (Doddridge); or a revelation ot some future event (Macknight); or a prophecy (Bloomfield); or a power of explaining some of the truths couched in the types and figures of the Old Testament. Grotius.
Hath an interpretation - An explanation of something that has been uttered by another in a foreign language; See the note at 1 Corinthians 12:10.
Let all things ... - Let this be the great principle, to promote the edification of the church; See the note at 1 Corinthians 14:12. If this rule were followed, it would prevent confusion and disorder.
Clarke's Notes on the Bible
Verse 26. How is it - every one of you hath a psalm, c.] Dr. Lightfoot understands this in the following manner: When the congregation came together, some were for spending the time in psalmody others in explaining particular doctrines; others in reading, praying, or speaking in the Hebrew tongue; others were curious to hear of farther revelations; and others wished to spend the time in the interpretation of what had already been spoken. This may be specious, but to me it is not satisfactory. It seems more likely that, when the whole Church came together, among whom there were many persons with extraordinary gifts, each of them wished to put himself forward, and occupy the time and attention of the congregation: hence confusion must necessarily take place, and perhaps not a little contention. This was contrary to that edifying which was the intention of these gifts.
