the Second Week after Easter
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Hebrew Names Version
Acts 7:38
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
He is the one who was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors. He received living oracles to give to us.
This is he that was in ye Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us.
"This is the one who was in the assembly in the wilderness together with the angel who spoke to him at length on Mount Sinai, and who was with our fathers; and he received living words to pass on to you.
This is the Moses who was with the gathering of the Israelites in the desert. He was with the angel that spoke to him at Mount Sinai, and he was with our ancestors. He received commands from God that give life, and he gave those commands to us.
"This is the one who was in the congregation in the wilderness together with the Angel who spoke to him on Mount Sinai, and who was with our fathers; and he received living oracles [divine words that still live] to be handed down to you.
"This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you.
This is the one who, in the congregation in the wilderness, was with the angel who was speaking to him on Mount Sinai and with our fathers; the one who received living oracles to pass on to you.
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
Moses brought our people together in the desert, and the angel spoke to him on Mount Sinai. There he was given these life-giving words to pass on to us.
This is the man who was in the assembly in the wilderness, accompanied by the angel that had spoken to him at Mount Sinai and by our fathers, the man who was given living words to pass on to us.
This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
This same Moses was with the gathering of God's people in the desert. He was with the angel who spoke to him at Mount Sinai, and he was with our ancestors. He received life-giving words from God to give to us.
This is he that was in the Congregation, in the wildernes with the Angell, which spake to him in mount Sina, and with our fathers, who receiued the liuely oracles to giue vnto vs.
It was he who was in the congregation in the wilderness with the angel who spoke to him and to our fathers in Mount Sinai: He is the one who received the living words to give to us.
He is the one who was with the people of Israel assembled in the desert; he was there with our ancestors and with the angel who spoke to him on Mount Sinai, and he received God's living messages to pass on to us.
This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and who with our fathers received living oracles to give to us,
This is the one who was in the congregation in the wilderness with the Angel who spoke to him in Mount Sinai, and with our fathers, who received living Words to give to us,
This is he that was in the church in the wilderness with the angel that spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:
This is the man who was in the church in the waste land with the angel who was talking to him in Sinai, and with our fathers; and to him were given the living words of God, so that he might give them to you.
This is the one who was in the congregation in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors. He received living truths to give to us,to you">[fn]Exodus 19:3,17; 21:1; Deuteronomy 5:27,31, 17; 33:4; Isaiah 63:9; John 1:17; Romans 3:2; Galatians 3:19; Hebrews 2:2;">[xr]
This is he who was with the congregation in the desert, with the angel himself who spake with him and with our fathers at the mountain of Sinai; and he it was who received the words of life to give (them) to us.
He it was, who was in the congregation in the wilderness, with the angel that conversed with him and with our fathers at mount Sinai; and he it was, received the living words to give [fn] to us.
This is he that was in the Churche in ye wyldernesse with the angel, which spake to hym in the mount Sinai, and with our fathers: This man receaued the worde of lyfe to geue vnto vs.
This is he that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received living oracles to give unto us:
This is he who was in the assembly in the wilderness with the angel that spoke to him in the Mount Sinai, and with our fathers, who received living oracles to give to us,
This is he that was in the church in the wilderness, with the Angel who spake to him in mount Sinai, and with our fathers; who received the living oracles to give to us:
`This is he who was among the Congregation in the Desert, together with the angel who spoke to him on Mount Sinai and with our forefathers, who received ever-living utterances to hand on to us.
This it is, that was in the chirche in wildirnesse, with the aungel that spak to hym in the mount of Syna, and with oure fadris; which took words of lijf to yyue to vs.
This is he that was in the congregation in the wilderness with the angel that spoke to him in the Mount Sinai, and with our fathers: who received living oracles to give to us:
This is he, that was in the church in the wilderness with the angel who spoke to him on the mount Sina, and [with] our fathers: who received the living oracles to give to us:
This is the man who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors, and he received living oracles to give to you.
"This is he who was in the congregation in the wilderness with the Angel who spoke to him on Mount Sinai, and with our fathers, the one who received the living oracles to give to us,
Moses was with our ancestors, the assembly of God's people in the wilderness, when the angel spoke to him at Mount Sinai. And there Moses received life-giving words to pass on to us.
This is the man who was with the Jewish nation in the desert. The angel talked to him on Mount Sinai. Moses told it to our early fathers. He also received the living Words of God to give to us.
He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us.
The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:
This is he that was in the church in the wilderness, with the angel who spoke to him on Mount Sina and with our fathers. Who received the words of life to give unto us.
This is he who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers; and he received living oracles to give to us.
This is he that was in ye congregacion in the wyldernes with the angell which spake to him in ye moute Syna and with oure fathers. This man receaved the worde of lyfe to geve vnto vs
`This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;
This is he, that was in the congregacion in the wyldernesse with the angell, which talked with him, vpo mount Sina, and with oure fathers. This man receaued the worde of life to geue vnto vs,
'twas he that was in the assembly with our fathers in the wilderness, and with the angel that spoke to him on mount Sina: and delivered the oracles to him by word of mouth for our use.
Now these words didn't come from himself, but from an angel who'd given them to him. The angel didn't just give Moses the words to give to our ancestors, but to us today, too.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the church: Exodus 19:3-17, Exodus 20:19, Exodus 20:20, Numbers 16:3-35, Numbers 16:41, Numbers 16:42
with the: Acts 7:30, Acts 7:35, Acts 7:53, Isaiah 63:9, Galatians 3:19, Hebrews 2:2
who: Exodus 21:1-11, Deuteronomy 5:27-31, Deuteronomy 6:1-3, Deuteronomy 33:4, Nehemiah 9:13, Nehemiah 9:14, John 1:17
lively: Deuteronomy 30:19, Deuteronomy 30:20, Deuteronomy 32:46, Deuteronomy 32:47, Psalms 78:5-9, John 6:63, Romans 3:2, Romans 9:4, Romans 10:6-10, Hebrews 5:12, 1 Peter 4:11
Reciprocal: Exodus 19:2 - camped Song of Solomon 8:8 - she hath Malachi 3:1 - even Mark 11:28 - General Mark 12:1 - and set John 6:68 - thou hast John 7:19 - not Acts 7:37 - that Acts 8:1 - the church
Gill's Notes on the Bible
This is he that was in the church in the wilderness,.... Which must be understood of the children of Israel, who were the then church of God, whom he had chosen and separated from the rest of the world, to be a peculiar people to himself, to whom were given the word and ordinances, the service of God, and the promises; and God always had, and will have a church, though that is sometimes in the wilderness; which has been the case under the Gospel dispensation, as well as before; Revelation 12:6 and it was a peculiar honour to Moses, that he was in this church, though it was in the wilderness; even a greater honour than to be in Pharaoh's court. This has a particular respect to the time when all Israel were encamped at the foot of Mount Sinai, when Moses was not only in the midst of them, and at the head of them; but was
with the angel which spake to him in the Mount Sina: this is the same angel as before, in Acts 7:30 and refers either to his speaking to him then, saying, I am the God of thy fathers, c. which was at Mount Sinai or rather to the time when the law was given on that mount; and it may be to both; it is true of each, though it, may more especially regard the latter; for it was the angel of the divine presence, the second person in the Trinity, the word of God, that bid Moses come up into the mount; and who spake all the ten words to him; and who is described in so grand and august a manner in Deuteronomy 33:2
and with our fathers; the Jewish ancestors, who came out of Egypt under Moses, with whom he was as their deliverer and ruler, their guide and governor:
who received the lively oracles to give unto us; he received from the angel which spake to him the law, to deliver to the children of Israel; which is called "the oracles", because it came from God, and contained his mind and will, and was a sure and infallible declaration of it; and "lively" ones, because delivered "viva voce", with an articulate voice, and in audible sounds, and because it is quick and powerful, sharper than a two-edged sword. The Vulgate Latin and Ethiopic versions render it, "the words of life": not that the law gives life, or points out the way of life and salvation to sinful men; it is to them all the reverse; it is the killing letter, and the ministration of condemnation and death: it is indeed a rule of life, or of walk and conversation to men, and it promises life in case of perfect obedience, Leviticus 18:5 but this is impracticable by fallen men, and therefore there is no life nor righteousness by the law. Though these lively oracles may be considered in a larger extent, as including all the promises of God respecting the Messiah, delivered to Moses, and all the rites and ordinances of the ceremonial law, which pointed out Christ, as the way of life, righteousness, and salvation, from whence they may very well take this name.
Barnes' Notes on the Bible
In the church - The word “church” means literally “the people called out,” and is applied with great propriety to the assembly or multitude called out of Egypt, and separated from the world. It has not, however, of necessity our idea of a church, but means the “assembly,” or people called out of Egypt and placed under the conduct of Moses.
With the angel - In this place there is undoubted reference to the giving of the Law on Mount Sinai. Yet that was done by God himself, Exodus 20:0: It is clear, therefore, that by “the angel” here, Stephen intends to designate him who was God. It may be observed, however, that “the Law” is represented as having been given by the ministry of an angel (in this place) and by the ministry of “angels,” Acts 7:53; Hebrews 2:2. The essential idea is, that God did it by a messenger, or by mediators. The “character” and “rank” of the messengers, or of the “principal” messenger, must be learned by looking at all the circumstances of the case.
The lively oracles - See Romans 3:2. The word “oracles” here means “commands” or “laws” of God. The word “lively,” or “living” ζῶντα zōnta, stands in opposition to what is dead, or useless, and means what is vigorous, efficacious; and in this place it means that the commands were of such a nature, and given in such circumstances, as to secure attention; to produce obedience; to excite them to act for God - in opposition to laws which would fall powerless, and produce no effect.
Clarke's Notes on the Bible
Verse 38. With the angel which spake to him — Stephen shows that Moses received the law by the ministry of angels; and that he was only a mediator between the angel of God and them.
The lively oracles — λογια ζωντα, The living oracles. The doctrines of life, those doctrines-obedience to which entitled them, by the promise of God, to a long life upon earth, which spoke to them of that spiritual life which every true believer has in union with his God, and promised that eternal life which those who are faithful unto death shall enjoy with him in the realms of glory.
The Greek word λογιον, which we translate oracle, signifies a Divine revelation, a communication from God himself, and is here applied to the Mosaic law; to the Old Testament in general, Romans 3:2; Hebrews 5:12; and to Divine revelation in general, 1 Peter 4:11.
