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Good News Translation
Numbers 5:25
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The Kohen shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it to the altar.
Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the Lord , and offer it upon the altar:
The priest will take the grain offering of jealousy from the hand of the woman, and he will wave the grain offering before Yahweh, and he will present it to the altar;
Then the priest will take the grain offering for jealousy from her. He will present it before the Lord and bring it to the altar.
The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord , and bring it to the altar.
'Then the priest shall take the grain offering of jealousy out of the woman's hand, and he shall wave the grain offering before the LORD and offer it on the altar.
'And the priest shall take the grain offering of jealousy from the woman's hand, and he shall wave the grain offering before the LORD and bring it to the altar;
Then the Priest shall take the ielousie offring out of the womans hand, and shal shake the offring before the Lord, and offer it vpon ye altar.
And the priest shall take the grain offering of jealousy from the woman's hand, and he shall wave the grain offering before Yahweh and bring it near to the altar;
He will take the barley offering from her and lift it up in dedication to me, the Lord . Then he will place it on my altar
Then the cohen is to remove the grain offering for jealousy from the woman's hand, wave the grain offering before Adonai and bring it to the altar.
And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar.
"Then the priest will take the grain offering from her (the offering for jealousy) and raise it before the Lord . Then he will carry it to the altar.
And the priest shall take the grain offering of jealousy out of the woman's hand and shall wave the grain offering before the Lord and bring it to the altar.
Then the priest shall take the jealousy meal offering out of the womans hand, and shall wave the meal offering before the LORD, and offer it upon the altar;
The priest is to take the grain offering of jealousy from the woman, present the offering before the Lord, and bring it to the altar.
And the priest shall take the food offering of jealousy out of the woman's hand, and shall wave the food offering before Jehovah, and shall bring it near to the altar.
And wha the cursinge water is gone in her, so yt it is bytter vnto her then shal the prest take the gelousy offerynge out of the wyues hande, and waue it for a meatofferynge before the LORDE, and offre it vpon the altare:
And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before Jehovah, and bring it unto the altar:
And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar;
And then the priest shall take the gelousie offeryng out of the womans hande, and waue it before the Lorde, and bryng it vnto the aulter.
And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before the LORD, and bring it unto the altar.
Then the Priest shall take the ielousie offering out of the womans hand, and shall waue the offering before the Lord, and offer it vpon the Altar.
And the priest shall take from the hand of the woman the sacrifice of jealousy, and shall present the sacrifice before the Lord, and shall bring it to the altar.
And the priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before the LORD, and bring it unto the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
the preest schal take of hir hond the sacrifice of gelousie, and he schal reise it bifor the Lord, and he schal putte on the auter;
`And the priest hath taken out of the hand of the woman the present of jealousy, and hath waved the present before Jehovah, and hath brought it near unto the altar;
And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before Yahweh, and bring it to the altar:
Then the priest shall take the jealousy-offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before Yahweh, and bring it to the altar.
Then the priest shall take the grain offering of jealousy from the woman's hand, shall wave the offering before the LORD, and bring it to the altar;
"The priest will take the jealousy offering from the woman's hand, lift it up before the Lord , and carry it to the altar.
The religious leader will take the grain gift of jealousy from the woman's hand. He will wave the grain gift before the Lord and bring it to the altar.
The priest shall take the grain offering of jealousy out of the woman's hand, and shall elevate the grain offering before the Lord and bring it to the altar;
Then shall the priest take from the hand of the woman the jealousy meal-offering, - and shall wave the meal-offering before Yahweh, and bring it near unto the altar;
The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,
And the priest shall take the cereal offering of jealousy out of the woman's hand, and shall wave the cereal offering before the LORD and bring it to the altar;
'The priest shall take the grain offering of jealousy from the woman's hand, and he shall wave the grain offering before the LORD and bring it to the altar;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
priest: Numbers 5:15, Numbers 5:18
wave: Exodus 29:24, Leviticus 8:27
Reciprocal: Numbers 6:20 - the priest shall
Cross-References
Enoch had a son named Irad, who was the father of Mehujael, and Mehujael had a son named Methushael, who was the father of Lamech.
Gill's Notes on the Bible
Then the priest shall take the jealousy offering out of the woman's hand,.... Which she was obliged to hold in her hand while the above rites and ceremonies were performed; which was very heavy, being an omer of barley flour, a measure about three quarts, which was put into an Egyptian basket made of small palm tree twigs: and this was put into her hands to weary her, as before observed, that, having her mind distressed, she might the sooner confess her crime:
and shall wave the offering before the Lord: backwards and forwards, upwards and downwards, as Jarchi; who also observes, that the woman waved with him, for her hand was above the hand of the priest so the tradition is,
"he (her husband) took her offering out of the Egyptian basket, and put it into a ministering vessel, and gave it into her hand, and the priest put his hand under hers, and waved it a:''
and offer it upon the altar: this was the bringing of it to the southwest corner of the altar, as Jarchi says, before he took a handful out of it, as in other meat offerings.
a Misnah, ut supra, (Sotah) c. 3. sect. 1.
Barnes' Notes on the Bible
The trial of jealousy. Since the crime of adultery is especially defiling and destructive of the very foundations of social order, the whole subject is dealt with at a length proportionate to its importance. The process prescribed has lately been strikingly illustrated from an Egyptian “romance,” which refers to the time of Rameses the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.
Numbers 5:15
The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and frankincense, the symbols of grace and acceptableness. The woman herself stood with head uncovered Numbers 5:18, in token of her shame.
Numbers 5:17
The dust that is in the floor of the tabernacle - To set forth the fact that the water was endued with extraordinary power by Him who dwelt in the tabernacle. Dust is an emblem of a state of condemnation Genesis 3:14; Micah 7:17.
Numbers 5:19
Gone aside ... - literally, “gone astray from” thy husband by uncleanness; compare Hosea 4:12.
Numbers 5:23
Blot them out with the bitter water - In order to transfer the curses to the water. The action was symbolic. Travelers speak of the natives of Africa as still habitually seeking to obtain the full force of a written charm by drinking the water into which they have washed it.
Numbers 5:24
Shall cause the woman to drink - Thus was symbolised both her full acceptance of the hypothetical curse (compare Ezekiel 3:1-3; Jeremiah 15:16; Revelation 10:9), and its actual operation upon her if she should be guilty (compare Psalms 109:18).
Numbers 5:26
The memorial thereof - See the marginal reference. “Memorial” here is not the same as “memorial” in Numbers 5:15.
Numbers 5:27
Of itself, the drink was not noxious; and could only produce the effects here described by a special interposition of God. We do not read of any instance in which this ordeal was resorted to: a fact which may be explained either (with the Jews) as a proof of its efficacy, since the guilty could not be brought to face its terrors at all, and avoided them by confession; or more probably by the license of divorce tolerated by the law of Moses. Since a husband could put away his wife at pleasure, a jealous man would naturally prefer to take this course with a suspected wife rather than to call public attention to his own shame by having recourse to the trial of jealousy. The trial by red water, which bears a general resemblance to that here prescribed by Moses, is still in use among the tribes of Western Africa.