the Second Week after Easter
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George Lamsa Translation
Matthew 14:11
Bible Study Resources
Concordances:
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- CondensedParallel Translations
His head was brought on a platter and given to the girl, who carried it to her mother.
And his head was brought in a charger, and giuen to the Damsell: and she brought it to her mother.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
and his head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
And they brought it on a platter and gave it to the girl, and she took it to her mother.
His head was brought on a platter and given to the girl, and she brought it to her mother [Herodias].
And his head was brought in a platter, and giuen to the maide, and shee brought it vnto her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
John's head was brought in on a platter and presented to the girl, who carried it to her mother.
It was taken on a platter to the girl, and she gave it to her mother.
The head was brought on a platter to the girl, and she gave it to her mother.
and his head was brought upon a dish, and was given to the damsel, and she carried [it] to her mother.
And the men brought John's head on a plate and gave it to the girl. Then she took the head to her mother, Herodias.
The head was brought in on a plate and given to the girl, who took it to her mother.
and his head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and was given to the girl, and she brought it to her mother.
And his head was brought on a platter, and given to the damsel: and she brought it to her mother.
And his head was put on a plate and given to the girl; and she took it to her mother.
His head was brought on a platter, and given to the young lady: and she brought it to her mother.
His head was brought on a platter and given to the girl, and she took it to her mother.
And his head was brought in a dish, and given to the girl, and she carried it herself to her mother.
And the head was brought in a dish and given to the girl; and she brought it to her mother.
And his head was brought in a platter, and geuen to the damsell: and [she] brought it to her mother.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
His head was brought on a platter, and given to the young lady: and she brought it to her mother.
and given to the damsel, and she carried it to her mother.
The head was brought on a dish and given to the young girl, and she took it to her mother.
And his heed was brouyt in a dische, and it was youun to the damysel, and she bar it to hir modir.
And his head was brought on a platter, and given to the girl: and she brought it to her mother.
And his head was brought in a dish, and given to the damsel: and she brought [it] to her mother.
His head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
and his head was brought on a tray and given to the girl, who took it to her mother.
It was brought in on a plate and given to the girl. She brought it to her mother.
The head was brought on a platter and given to the girl, who brought it to her mother.
And his head was brought upon a charger, and given unto the maiden, and she brought it to her mother.
And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.
and his head was brought on a platter and given to the girl, and she brought it to her mother.
and his heed was brought in a platter and geven to the damsell and she brought it to her mother.
and his head was brought upon a plate, and was given to the damsel, and she brought [it] nigh to her mother.
And his heed was brought in a platter, and geuen to the damsell, & she brought it vnto her mother.
whence his head was brought in a charger, and given to the young lady, who carried it to her mother.
and brought on a tray to the daughter who then took it to her momma.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and given: Genesis 49:7, Proverbs 27:4, Proverbs 29:10, Jeremiah 22:17, Ezekiel 16:3, Ezekiel 16:4, Ezekiel 19:2, Ezekiel 19:3, Ezekiel 35:6, Revelation 16:6, Revelation 17:6
Reciprocal: Numbers 7:13 - charger 2 Samuel 4:7 - took his head 1 Chronicles 10:9 - took Mark 6:27 - the king
Cross-References
And Abram took Sarai his wife and Lot his brothers son and all their possessions which they had gained and the persons that they had gotten in Haran, and they went on their way to the land of Canaan, and to the land of Canaan they came.
And he brought back all the goods, and also brought back Lot, his nephew, and his goods, and the women also, and the people.
And the king of Sodom said to Abram, Give me the people, and take the goods for yourself.
Your ox shall be slaughtered before your eyes, and you shall not eat of it; your ass shall be violently taken away from you, and shall not be restored to you; your sheep shall be given to your enemies, and you shall have none to rescue them.
The LORD shall smite you in your knees and in your legs with malignant boils that cannot be healed, from the sole of your foot to the top of your head.
And they shall eat the young of your cattle and the fruit of your land, until they destroy you; they also shall not leave you either grain or wine or oil or herds of oxen or flocks of sheep, until they have destroyed you.
Gill's Notes on the Bible
Ver. 11 And his head was brought in a charger,.... By the executioner that cut it off, to Herod, whilst he and his guests were at table; by which it should seem, that the prison was very near; and it is not improbable, that it was the castle of Macheerus that Herod made this entertainment in:
and given to the damsel; the daughter of Herodias, who, by her mother's instigation, had asked it, and who received it out of the hands of Herod himself; or however, it was delivered to her by his orders:
and she brought it to her mother; who had put her upon it, than which, nothing could be a more agreeable dish to her; and who, as Jerome says c, because she could not bear truth, that tongue which spoke truth; she plucked out, and pierced it through and through with a needle, as Fulvia did Cicero's: but this triumph over the faithful reprover of her, and Herod's vices, did not last long; for quickly after this, they were stripped of their honours and riches, and deprived of the kingdom, and banished to Lyons in France, where they died d. A Jewish chronologer says e, Herod was driven out of the land by Tiberius, and fled to Spain, and died there.
c Adv. Ruffin. Tom. 2. fol. 82. K. d Joseph. Antiqu. l. 18. c. 8. e Ganz. Tzemach David, par. 1. fol. 25. 2.
Barnes' Notes on the Bible
See also Mark 6:21-29. But when Herod’s birthday was come Kings were accustomed to observe the day of their birth with much pomp, and commonly, also, by giving a feast to their principal nobility. See Genesis 40:20. Mark adds that this birthday was kept by making a supper to his “lords, high captains, and chief estates in Galilee;” that is to the chief men in office. “High captains” means, in the original, commanders of thousands, or of a division of 1,000 people.
The daughter of Herodias - That is, “Salome,” her daughter by her former husband. This was a violation of all the rules of modesty and propriety. One great principle of all eastern nations is to keep their females from public view. For this purpose they are confined in a particular part of the house, called the harem. See the notes at Matthew 9:1-8. If they appear in public, it is always with a veil, so closely drawn that their faces cannot be seen. No modest woman would have appeared in this manner before the court, and it is probable, therefore, that she partook of the dissolute principles of her mother. It is also probable that the dance was one well known in Greece - the lascivious and wanton dance of the Ionics.
Matthew 14:7
He promised with an oath - This a foolish and wicked oath.
To please a wanton girl, the monarch called the eternal God to witness his willingness to give her half his kingdom, Mark 6:23. It seems, also, that he was willing to shed the holiest blood it contained. An oath like this it was not lawful to make, and it should have been broken. See Matthew 14:9.
Matthew 14:8
Being before instructed of her mother - Not before she danced, but afterward, and before she made the request of Herod.
See Mark 6:24. The only appearance of what was right in the whole transaction was her honoring her mother by consulting her, but in this she only intended to accomplish the purposes of wickedness more effectively.
In a charger - The original word means a large platter on which food is placed. We should have supposed that she would have been struck with abhorrence at such a direction from her mother; but she seems to have been gratified. John, by his faithfulness, had offended the whole family, and here was ample opportunity for an adulterous mother and her dissolute child to gratify their resentment. It was customary for princes to require the heads of persons ordered for execution to be brought to them. For this there were two reasons:
- To gratify their resentment - to feast their eyes on the proof that their enemy was dead; and,
- To ascertain the fact that the sentence had been executed.
There is a similar instance in Roman history of a woman requiring the head of an enemy to be brought to her. Agrippina, the mother of Nero, who was afterward emperor, sent an officer to put to death Lollia Paulina, who had been her rival for the imperial dignity. When Lollia’s head was brought to her, not knowing it at first, she examined it with her own hands until she perceived some particular feature by which the lady was distinguished.
Matthew 14:9
And the king was sorry - There might have been several reasons for this.
1. Herod had a high respect for John, and feared him. He knew that he was a holy man, and had “observed him,” Mark 6:20. In the margin (Mark) this is “kept him,” or “saved him.” In fact he had interposed and saved John from being put to death by Herodias, who had had a quarrel with John, and would have killed him but for Herod, Mark 6:19. Herod, though a bad man, had a respect and veneration for John as a holy and just man, as wicked people often will have.
2. John was in high repute among the people, and Herod might have been afraid that his murder might excite commotion.
3. Herod, though a wicked man, does not appear to have been insensible to some of the common principles of human nature. Here was a great and most manifest crime proposed - no less than the murder of an acknowledged prophet of the Lord. It was deliberate. It was to gratify the malice of a wicked woman. It was the price of a few moments’ entertainment. His conscience, though in feeble and dying accents, checked him. He would have preferred a request not so manifestly wicked, and that would not have involved him in so much difficulty.
For the oath’s sake - Herod felt that he was bound by this oath; but he was not. The oath should not have been taken: but, being taken, he could not be bound by it. No oath could justify a man in committing murder. The true principle is, that Herod was bound by a prior obligation - by the law of God - not to commit murder; and no act of his, be it an oath or anything else, could free him from that obligation.
And them which sat with him at meat - This was the strongest reason why Herod murdered John. He had not firmness enough to obey the law of God and to follow the dictates of conscience against the opinions of wicked people. He was afraid of the charge of cowardice and want of spirit; afraid of ridicule and the contempt of the wicked. This is the principle of the laws of honor; this the foundation of dwelling. It is not so much for his own sake that one man murders another in a duel, for the offence is often a mere trifle - it is a word, or look, that never would injure him. It is because the “men of honor,” as they call themselves, his companions, would consider him a coward and would laugh at him. Those companions may be unprincipled contemners of the laws of God and man; and yet the duellist, against his own conscience, against the laws of God, against the good opinion of the virtuous part of the world, and against the laws of his country, seeks by deadly aim to murder another merely to gratify his dissolute companions. And this is the law of honor! This is the secret of duelling! This the source of that remorse that settles in awful blackness, and that thunders damnation around the duellist in his dying hours! It should be added, this is the course of all youthful guilt. Young men are led along by others. They have not firmness enough to follow the teachings of a father and of the law of God. They are afraid of being called mean and cowardly by the wicked; and they often sink low in vice and crime, never to rise again.
At meat - That is, at supper. The word “meat,” at the time the Bible was translated, meant provisions of all kinds. It is now restricted to flesh, and does not convey a full idea of the original.
Matthew 14:11
And his head was brought in a charger ... - For the sake of these wicked people, the bloody offering - the head of the slaughtered prophet was brought and given as the reward to the daughter and mother.
What an offering to a woman! Josephus says of Herodias that “she was a woman full of ambition and envy, having a mighty influence on Herod, and able to persuade him to things he was not at all inclined to.” This is one of the many proofs that we have that the evangelists drew characters according to truth.
Matthew 14:12
And his disciples ... - The head was with Herodias.
The body, with pious care, they buried.
And went and told Jesus - This was done, probably, for the following reasons:
- It was an important event, and one particularly connected with the work of Jesus. John was his forerunner, and it was important that he should be made acquainted with his death.
- It is not unreasonable to suppose that in their affliction they came to him for consolation; nor is it improper in our affliction to follow their example, and go and tell Jesus.
- Their master had been slain by a cruel king. Jesus was engaged in the same cause, and they probably supposed that he was in danger. They therefore came to warn him of it, and he Matthew 14:13 sought a place of safety.
Clarke's Notes on the Bible
Verse Matthew 14:11. His head was given to the damsel: and she brought it to her mother. — There is no person so revengeful as a lascivious woman when reproved and blamed. A preacher of the Gospel has most to fear from this quarter: - the first of this profession lost his life for the sake of truth and chastity; and others, especially those who have any thing to do with men in power who are profligates, may learn what they are to expect in return for a faithful discharge of their duty.
