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Bible Dictionaries
Charger
Hastings' Dictionary of the New Testament
or CHARGER.—The utensil referred to (Matthew 14:8; Matthew 14:11, Mark 6:25; Mark 6:28) was a flat tray or salver (Gr. πίναξ) with a narrow rim, and was usually made of brass, the surface being plain or ornamented with engraved or embossed designs, and varying in size from one to three feet in diameter. At an Oriental meal the tray is laid upon a low stool, the dishes being placed upon it, while those who partake sit or recline around it. The tray is also carried around by an attendant when presenting wine or drinks composed of water flavoured with lemon, rose, or violet essences.
In the two passages that describe Salome’s request at Herod’s birthday feast, the charger is mentioned as an essential part of the stipulation. In both narratives the demand is for the head of John the Baptist in a charger. In explanation of this it has to be noted that the daughter of Herodias had demeaned herself to play the part of a hired Oriental dancer, with the usual accompaniments of paint and jewellery, loose and showy costume, and gestures of indelicate suggestion. The appearance and dancing of the young princess had captivated the guests already exhilarated by the royal banquet, and prepared them to applaud anything clever and audacious from the same person. The king entered into the spirit of the occasion, and treating her as a paid performer, offered her for her services anything she might desire. And so when she requested that the head of John the Baptist might be served up to her on one of the trays from which the guests were being regaled, the unfeeling jest implied that this would be to her both her professional fee and her portion of the feast.
It was John the Baptist’s last testimony against the artificial and insincere spirit of the age. When such a crime could be so lightly committed, the day of the Lord upon the nation could not be far off. Afterwards, when Herod addressed his questions to Christ, it was to find Him absolutely silent (Luke 23:9). The atrophy of moral feeling may be gradual, and be relieved by intervals of wrestling and regret, but at last unwillingness to feel becomes inability to feel.
A touch of witty caricature or grotesque exaggeration has often since then given pass and plausibility to something essentially wrong and in itself repulsive. When society is made selfish and artificial by luxury and the love of pleasure, it will keep its oaths of personal vanity although the gratification should stifle the voice of sincerity and truth.
G. M. Mackie.
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Hastings, James. Entry for 'Charger'. Hastings' Dictionary of the New Testament. https://www.studylight.org/dictionaries/eng/hdn/c/charger.html. 1906-1918.
