the Second Week after Easter
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John 19:13
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When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s seat in a place called the Stone Pavement (but in Aramaic, Gabbatha).
When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement—but in Hebrew, Gabbatha.
When Pilate heard what they were saying, he brought Jesus out and sat down on the judge's seat at the place called The Stone Pavement. (In the Hebrew language the name is Gabbatha.)
When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Stone Pavement, but in Hebrew, Gabbatha.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Aramaic is Gabbatha.
When Pilate heard this, he brought Jesus out. Then he sat down on the judge's bench at the place known as "The Stone Pavement." In Aramaic this pavement is called "Gabbatha."
When Pilate heard what they were saying, he brought Yeshua outside and sat down on the judge's seat in the place called The Pavement (in Aramaic, Gabta);
Pilate therefore, having heard these words, led Jesus out and sat down upon [the] judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
When Pilate heard this woorde, hee brought Iesus foorth, & sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
When Pilate heard this word, he brought Jesus outside; then he sat down on the judgment seat, at a place which is called the Stone Pavement but in Hebrew it is called, Gabbatha.
When Pilate heard these words, he took Jesus outside and sat down on the judge's seat in the place called "The Stone Pavement." (In Hebrew the name is "Gabbatha.")
So Pilate, when he heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic).
Then hearing this word, Pilate led Jesus out. And he sat down on the judgment seat, at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabta."
When Pilate heard these words, he brought Jesus outside and sat down on the judgment seat in a place called The Pavement, which in Hebrew is called Gabbatha.
But when Pilatos heard that word, he brought Jeshu without, and sat down upon the tribunal in the place which is called the Pavement of Stones, but in Hebrew it is called Gaphiphtha.
And when Pilate heard this declaration, he brought Jesus forth, and sat upon the tribunal, in a place called the pavement of stones; but in Hebrew it is called Gabbatha.
When Pilate hearde that saying, he brought Iesus foorth, & he sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrue tounge, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
Pilate hearing this saying, brought Jesus forth, and sat on the judgment seat, in a place called the Pavement, but in Hebrew, Gabbatha;
On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
And Pilat, whanne he hadde herd these wordis, ledde Jhesu forth, and sat for domesman in a place, that is seid Licostratos, but in Ebrew Golgatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
When Pilate heard these words he brought Jesus outside and sat down on the judgment seat in the place called "The Stone Pavement" (Gabbatha in Aramaic).
When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.
When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha).
When Pilate heard this, he had Jesus brought in front of him. Pilate sat down at the place where men stand in front of him if they are thought to be guilty. The place is called the Stone Floor.
When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab'batha.
When Pylate hearde yt sayinge he brought Iesus forthe and sate doune to geve sentece in a place called the pavement: but in the Hebrue tonge Gabbatha.
Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,' and in Hebrew, Gabbatha;
Whan Pilate herde yt worde, he brought Iesus forth, & sat hi downe vpo ye iugdmet seate, in the place which is called the Pauement, but in the Hebrue, Gabbatha.
Pilate therefore hearing them talk at this rate, order'd Jesus to be brought forth, and then sat down in a place of Mosaic work on his tribunal, in Syriac call'd Gabbatha.
When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king."
Pilate brought Jesus back out and sat down in the judge's chair (in Aramaic, it's called Gabbatha).
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
heard: John 19:8, Proverbs 29:25, Isaiah 51:12, Isaiah 51:13, Isaiah 57:11, Luke 12:5, Acts 4:19
and sat: Psalms 58:1, Psalms 58:2, Psalms 82:5-7, Psalms 94:20, Psalms 94:21, Ecclesiastes 5:8, Amos 4:7
Reciprocal: Nehemiah 6:6 - that thou mayest Psalms 55:13 - mine acquaintance Jeremiah 38:19 - I John 19:20 - in Acts 18:12 - the judgment Acts 21:40 - Hebrew Acts 25:6 - sitting Revelation 16:16 - the Hebrew
Cross-References
The Lord knew that the people of Sodom were very evil sinners.
Then the Lord said, "I have heard many times that the people of Sodom and Gomorrah are very evil.
That evening the two angels came to the city of Sodom. Lot was sitting near the city gates and saw them. He got up and went to them. He bowed to show respect and said, "Sirs, please come to my house, and I will serve you. There you can wash your feet and stay the night. Then tomorrow you can continue your journey." The angels answered, "No, we will stay the night in the city square."
"Where are the two men who came to you tonight? Bring them out to us. We want to have sex with them."
Lot went outside and closed the door behind him.
Look, I have two daughters who have never slept with a man before. I will give my daughters to you. You can do anything you want with them. But please don't do anything to these men. They have come to my house, and I must protect them."
The men surrounding the house answered, "Get out of our way!" They said to themselves, "This man Lot came to our city as a visitor. Now he wants to tell us how we should live!" Then the men said to Lot, "We will do worse things to you than to them." So the men started moving closer and closer to Lot. They were about to break down the door.
The two men said to Lot, "Are there any other people from your family living in this city? Do you have any sons-in-law, sons, daughters, or any other people from your family here? If so, you should tell them to leave now.
The next morning at dawn, the angels were trying to make Lot hurry. They said, "This city will be punished, so take your wife and your two daughters who are still with you and leave this place. Then you will not be destroyed with the city."
When Lot did not move fast enough, the two men grabbed his hand. They also took the hands of his wife and his two daughters. The two men led Lot and his family safely out of the city. The Lord was kind to Lot and his family.
Gill's Notes on the Bible
When Pilate therefore heard that saying,.... Of the Jews, that a freeing of Jesus would show an unfriendliness to Caesar; and gave very broad hints that they would accuse him to Caesar of treachery and unfaithfulness, in letting go a man, that made pretensions to be a king in his territories; and knowing well the jealousies and suspicions of Tiberius, and fearing lest it would turn to his own disrepute and disadvantage, immediately
he brought Jesus forth out of the judgment hall, the place where he had been examined in; not to declare his innocence, nor to move their pity, nor to release him, but to pass sentence on him.
And he sat down in the judgment seat: for that purpose. He had sat but little all this while, but was continually going in and out to examine Jesus, and converse with the Jews; but he now takes his place, and sits down as a judge, in order to give the finishing stroke to this affair; and where he sat down, was
in the place that is called the pavement, but in the Hebrew, Gabbatha. This place, in the Greek tongue, was called "Lithostrotos"; or "the pavement of stones", as the Syriac version renders it: it is thought to be the room "Gazith", in which the sanhedrim sat in the temple when they tried capital causes t; and it was so called, because it was paved with smooth, square, hewn stones:
"it was in the north part; half of it was holy, and half of it common; and it had two doors, one for that part which was holy, and another for that which was common; and in that half which was common the sanhedrim sat u.''
So that into this part of it, and by this door, Pilate, though a Gentile, might enter. This place, in the language of the Jews, who at this time spoke Syriac, was "Gabbatha", front its height, as it should seem; though the Syriac and Persic versions read "Gaphiphtha", which signifies a fence, or an enclosure. Mention is made in the Talmud w of the upper "Gab" in the mountain of the house; but whether the same with this "Gabbaths", and whether this is the same with the chamber "Gazith", is not certain. The Septuagint use the same word as John here does, and call by the same name the pavement of the temple on which the Israelites felt and worshipped God, 2 Chronicles 7:3.
t Gloss. in T. Bab. Avoda Zara, fol. 8. 2. u T. Bab. Yoma, fol. 25. 1. Maimon. Hilch. Beth Habbechira, c. 5. sect. 17. Bartenora in Misn. Middot, c. 5. sect. 3. w T. Bab. Sabbat, fol. 115. 1.
Barnes' Notes on the Bible
Judgment-seat - The tribunal or place of pronouncing sentence. He came here to deliver him, in due form of law, into the hands of the Jews.
Pavement - This was an area or room of the judgment hall whose floor was made of small square stones of various colors. This was common in palaces and houses of wealth and splendor. See the notes at Matthew 9:2.
Gabbatha - This word is not elsewhere used. It comes from a word signifying to be elevated. The name given to the place by the Hebrews was conferred from its being the place of the tribunal, as an elevated place.
Clarke's Notes on the Bible
Verse John 19:13. The Pavement — λιθοÏÏÏÏÏον, literally, a stone pavement: probably it was that place in the open court where the chair of justice was set, for the prefects of provinces always held their courts of justice in the open air, and which was paved with stones of various colours, like that of Ahasuerus, Esther 1:6, of red, blue, white, and black marble; what we still term Mosaic work, or something in imitation of it; such as the Roman pavements frequently dug up in this and other countries, where the Romans have had military stations.
Gabbatha. — That is, an elevated place; from ××× gabah, high, raised up; and it is very likely that the judgment seat was considerably elevated in the court, and that the governor went up to it by steps; and perhaps these very steps were what was called the Pavement. John does not say that Lithostroton, or the Pavement, is the meaning of the word Gabbatha; but that the place was called so in the Hebrew. The place was probably called Lithostroton, or the Pavement: the seat of judgment, Gabbatha, the raised or elevated place.
In several MSS. and versions, the scribes not understanding the Hebrew word, wrote it variously, Gabbatha, Gabatha, Kapphatha, Kappata, Gennetha, Gennaesa, and Gennesar. Lightfoot conjectures that the pavement here means the room Gazith in the temple, in which the grand council, called the Sanhedrin, held their meetings.
