the Week of Proper 26 / Ordinary 31
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Genesis 26:8
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When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with Rebekah his wife.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, look, Isaac was sporting with Rebekah his wife.
Isaac lived there a long time. One day as Abimelech king of the Philistines looked out his window, he saw Isaac holding his wife Rebekah tenderly.
After Isaac had been there a long time, Abimelech king of the Philistines happened to look out a window and observed Isaac caressing his wife Rebekah.
And it came to pass when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and behold, Isaac [was] sporting with Rebekah his wife.
It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.
It happened when he had been there a long time, that Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife.
And whanne ful many daies weren passid, and he dwellide there, Abymelech, kyng of Palestyns, bihelde bi a wyndow, and seiy hym pleiynge with Rebecca, his wijf.
And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife.
When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.
After Isaac had been there a long time, King Abimelech looked out a window and saw Isaac hugging and kissing Rebekah.
But one day, after he had lived there a long time, Avimelekh king of the P'lishtim happened to be looking out of a window when he spotted Yitz'chak caressing Rivkah his wife.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
And when he had been there for some time, Abimelech, king of the Philistines, looking through a window, saw Isaac playing with Rebekah his wife.
And after he had ben there a long time, Abimelech king of the Philistines loked out at a windowe, & sawe Isahac sportyng with Rebecca his wyfe.
And it came to pass when he had been there some time, that Abimelech the king of the Philistines looked out of the window, and saw, and behold, Isaac was dallying with Rebecca his wife.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
And it came to passe when he had bene there a long time, that Abimelech king of the Philistims looked out at a window, and saw, and behold, Isaac was sporting with Rebekah his wife.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
When Isaac had been there a long time, Abimelech king of the Philistines looked out of the window. And he saw Isaac loving his wife Rebekah.
When Isaac had been there a long time, King Abimelech of the Philistines looked out of a window and saw him fondling his wife Rebekah.
And it came to pass when the days had lengthened out to him there, that Abimelech king of the Philistines, looked out through the lattice of a window, - and he beheld and lo! Isaac - laughing with Rebekah his wife.
So after hee had bene there long time, Abimelech King of the Philistims looked out at a windowe, and loe, he sawe Izhak sporting with Rebekah his wife.
And it came to pass when he had been there a long time that Abimeleck king of the Philistines looked out of a window and saw Isaac fondling Rebekah his wife.
When Isaac had been there for some time, King Abimelech looked down from his window and saw Isaac and Rebecca making love.
And when very many days were passed, and he abode there, Abimelech, king of the Palestines, looking out through a window, saw him playing with Rebecca, his wife.
When he had been there a long time, Abim'elech king of the Philistines looked out of a window and saw Isaac fondling Rebekah his wife.
And he remained there a long time, and Abimelech the king of Gerara leaned to look through the window, and saw Isaac sporting with Rebecca his wife.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
When Isaac had been there for some time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah.
It happened, when he had been there a long time, that Avimelekh king of the Pelishtim looked out at a window, and saw, and, behold, Yitzchak was caressing Rivka, his wife.
And it happened that, when he had been there a long time, Abimelech the king of the Philistines looked through the window, and saw—behold—Isaac was fondling Rebekah his wife.
And it happened when his days were many to him there, Abimelech king of the Philistines looked through the window and saw; and, behold, Isaac was sporting with his wife Rebekah.
Now whan he had bene there a longe season, Abimelech the kynge of the Phylistynes loked out at a wyndow, and sawe Isaac sportinge with Rebecca his wife.
One day, after they had been there quite a long time, Abimelech, king of the Philistines, looked out his window and saw Isaac fondling his wife Rebekah. Abimelech sent for Isaac and said, "So, she's your wife. Why did you tell us ‘She's my sister'?" Isaac said, "Because I thought I might get killed by someone who wanted her."
Now it came about, when he had been there a long time, that Abimelech king of the Philistines looked down through a window, and saw them, and behold, Isaac was caressing his wife Rebekah.
Now it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked through a window, and saw, and there was Isaac, showing endearment to Rebekah his wife.
But some time later, Abimelech, king of the Philistines, looked out his window and saw Isaac caressing Rebekah.
It came about, when he had been there a long time, that Abimelech king of the Philistines looked out through a window, and saw, and behold, Isaac was caressing his wife Rebekah.
Now it happened, when he had been there a long time, that Abimelech king of the Philistines looked out through a window and saw, and behold, Isaac was caressing his wife Rebekah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a window: Judges 5:28, Proverbs 7:6, Song of Solomon 2:9
sporting: Proverbs 5:18, Proverbs 5:19, Ecclesiastes 9:9, Isaiah 62:5
Reciprocal: Genesis 21:32 - the Philistines
Cross-References
Long before this time, Abraham had dug many wells. After he died, the Philistines filled the wells with sand. So Isaac went back and dug those wells again. He gave them the same names his father had given them.
Isaac's servants also dug a well near the little river and found fresh water.
"There is Sisera's mother, looking out the window, looking through the curtains and crying. ‘Why is Sisera's chariot so late? Why can't I hear his wagons?'
One day I was looking out my window
Enjoy life with the wife you love. Enjoy every day of your short life. God has given you this short life on earth—and it is all you have. So enjoy the work you have to do in this life.
My lover is like a gazelle or a young deer. Look at him standing behind our wall, staring out the window, looking through the lattice.
As a young man takes a bride and she belongs to him, so your land will belong to your children. As a man is happy with his new wife, so your God will be happy with you.
Gill's Notes on the Bible
And it came to pass, when he had been there a long time,.... Perhaps some years: for though it is in the original, "when days were prolonged to him there" b; yet days are sometimes put for years:
that Abimelech king of the Philistines looked out at a window; in his own palace, near to which, in all likelihood, were the apartments that Isaac and Rebekah dwelt in; and this he did accidentally, and not out of curiosity, or with any intention to observe or pry into the behaviour and conduct of these two persons one towards the other:
and saw, and, behold, Isaac [was] sporting with Rebekah his wife; laughing and joking with her, which by his motions and gestures, and the airs and freedoms he took, Abimelech could perceive were such as were not usual between brothers and sisters, though honest and lawful between man and wife; such as embracing her in his arms, and frequently kissing her, and the like.
b כי ארכו לו שם הימים "cum prolongati essent ei ibi dies", Pagninus, Montanus, Schmidt.
Barnes' Notes on the Bible
- The Events of Isaac’s Life
5. משׁמרת mı̂shmeret, “charge, ordinance.” מציה mı̂tsvâh, “command,” special order. חק choq, “decree, statute,” engraven on stone or metal. תירה tôrâh, “law,” doctrine, system of moral truth.
10. עשׂק ‛êśeq, ‘Eseq, “strife.”
21. שׂטנה śı̂ṭnâh, Sitnah, “opposition.”
22. רחבית rechobôt, Rechoboth, “room.”
26. אחזת 'ǎchuzat, Achuzzath, “possession.”
33. שׁבעה shı̂b‛âh, Shib’ah, “seven; oath.”
34. יהוּדית yehûdı̂yt, Jehudith, “praised.” בארי be'ērı̂y, Beeri, “of a well.” בשׂמת bāśemat, Basemath, “sweet smell.” אילן 'êylon, Elon, “oak.”
This chapter presents the leading events in the quiet life of Isaac. It is probable that Abraham was now dead. In that case, Esau and Jacob would be at least fifteen years of age when the following event occurred.
Genesis 26:1-5
Renewal of the promise to Isaac. “A famine in the land.” We left Isaac, after the death of Abraham, at Beer-lahai-roi Genesis 25:11. The preceding events have only brought us up to the same point of time. This well was in the land of the south Genesis 24:62. The present famine is distinguished from what occurred in the time of Abraham Genesis 12:10. The interval between them is at least a hundred years. The author of this, the ninth document, is, we find, acquainted with the seventh document; and the famine to which he refers is among the earliest events recorded in it. There is no reason to doubt, then, that he has the whole history of Abraham before his mind. “Unto Abimelek unto Gerar.” The Abimelek with whom Abraham had contact about eighty years before may have been the father of the present sovereign. Both Abimelek and Phikol seem to have been official names. Gerar Genesis 10:19 was apparently on the brook of Mizraim Numbers 34:5, the Wady el-Arish, or the Wady el-Khubarah, a northern affluent of the former, or in the interval between them. It is on the way to Egypt, and is the southern city of the Philistines, who probably came from Egypt Genesis 10:14. Isaac was drawing toward Egypt, when he came to Gerar.
Genesis 26:2-5
Isaac is now the heir, and therefore the holder, of the promise. Hence, the Lord enters into communication with him. First, the present difficulty is met. “Go not down into Mizraim,” the land of corn, even when other lands were barren. “Dwell in the land of which I shall tell thee.” This reminds us of the message to Abraham Genesis 12:1. The land here spoken of refers to “all these lands” mentioned in the following verses. “Sojourn in this land:” turn aside for the present, and take up thy temporary abode here. Next, the promise to Abraham is renewed with some variety of expression. “I will be with thee” Genesis 21:22, a notable and comprehensive promise, afterward embodied in the name Immanuel, “God with us. Unto thee and unto thy seed.” This was fulfilled to his seed in due time. All these lands, now parcelled out among several tribes. “And blessed in thy seed” Genesis 12:3; Genesis 22:18.
This is the great, universal promise to the whole human race through the seed of Abraham, twice explicitly announced to that patriarch. “All the nations.” In constancy of purpose the Lord contemplates, even in the special covenant with Abraham, the gathering in of the nations under the covenant with Noah and with Adam Genesis 9:9; Hosea 6:7. “Because Abraham hearkened to my voice,” in all the great moments of his life, especially in the last act of proceeding on the divine command to offer Isaac himself. Abraham, by the faith which flows from the new birth, was united with the Lord, his shield and exceeding great reward Genesis 15:1, with God Almighty, who quickened and strengthened him to walk before him and be perfect Genesis 17:1. The Lord his righteousness worketh in him, and his merit is reflected and reproduced in him Genesis 22:16, Genesis 22:18. Hence, the Lord reminds Isaac of the oath which he had heard at least fifty years before confirming the promise, and of the declaration then made that this oath of confirmation was sworn because Abraham had obeyed the voice of God. How deeply these words would penetrate into the soul of Isaac, the intended victim of that solemn day! But Abraham’s obedience was displayed in all the acts of his new life. He kept the charge of God, the special commission he had given him; his commandments, his express or occasional orders; his statutes, his stated prescriptions, graven on stone; his laws, the great doctrines of moral obligation. This is that unreserved obedience which flows from a living faith, and withstands the temptations of the flesh.
Genesis 26:6-11
Rebekah preserved from dishonor in Gerar. Gerar was probably a commercial town trading with Egypt, and therefore Isaac’s needs during the famine are here supplied. “The men of the place” were struck with the appearance of Rebekah, “because she was fair.” Isaac, in answer to their inquiries, pretends that she is his sister, feeling that his life was in peril, if she was known to be his wife. Rebekah was at this time not less than thirty-five years married, and had two sons upwards of fifteen years old. She was still however in the prime of life, and her sons were probably engaged in pastoral and other field pursuits. From the compact between Abraham and Sarah Genesis 20:13, and from this case of Isaac about eighty years after, it appears that this was a ready pretence with married people among strangers in those times of social insecurity.
Genesis 26:8-11
Abimelek observes Isaac sporting with Rebekah as only husband and wife should, constrains him to confess that she is his wife, charges him with the impropriety of his conduct, and commands his people to refrain from harming either of them on pain of death. We see how insecure a female’s honor was in those days, if she was in a strange land, and had not a band of men to keep back the hand of violence. We perceive also that God mercifully protects his chosen ones from the perils which they bring upon themselves by the vain self-reliance and wicked policy of the old corrupt nature. This remnant of the old man we find in the believers of old, as in those of the present time, though it be different and far less excusable in its recent manifestations.
Genesis 26:12-16
The growing prosperity of Isaac. “And Isaac sowed in that land.” This does not imply a fixed property in the soil, but only an annual tenancy. “A hundred-fold.” The rates of increase vary from thirty to a hundred. Sixty-fold is very good, and was not unusual in Palestine. A hundred-fold was rare, and only in spots of extraordinary fertility. Babylonia, however, yielded two hundred and even three hundred-fold, according to Herodotus (I. 193). Thus, the Lord began to “bless him.” The amazing growth of the stranger’s wealth in flocks and herds and servants awakens the envy of the inhabitants. The digging of the well was an enterprise of great interest in rural affairs. It conferred a sort of ownership on the digger, especially in a country where water was precious. And in a primeval state of society the well was the scene of youthful maidens drawing water for domestic use, and of young men and sometimes maidens watering the bleating flocks and lowing herds, and therefore the gathering center of settled life. Hence, the envious Philistines were afraid that from a sojourner he would go on to be a settler, and acquire rights of property. They accordingly took the most effectual means of making his abiding place uncomfortable, when they stopped up the wells. At length the sovereign advised a separation, if he did not enjoin the departure of Isaac.
Genesis 26:17-22
Isaac retires, and sets about the digging of wells. He retreats from Gerar and its suburbs, and takes up his abode in the valley, or wady of Gerar. These wadys are the hollows in which brooks flow, and therefore the well-watered and fertile parts of the country. He digs again the old wells, and calls them by the old names. He commences the digging of new ones. For the first the herdmen of Gerar strive, claiming the water as their property. Isaac yields. He digs another; they strive, and he again yields. He now removes apparently into a distinct region, and digs a third well, for which there is no contest. This he calls Rehoboth, “room” - a name which appears to be preserved in Wady er-Ruhaibeh, near which is Wady esh-Shutein, corresponding to Sitnah. “For now the Lord hath made room for us.” Isaac’s homely realizing faith in a present and presiding Lord here comes out.
Genesis 26:23-25
Isaac now proceeds to Beer-sheba. “Went up.” It was an ascent from Wady er-Ruhaibeh to Beer-sheba; which was near the watershed between the Mediterranean and the Salt Sea. “In that night” - the night after his arrival, in a dream or vision. “I am the God of Abraham thy father.” Isaac is again and again reminded of the relation in which his father stood to God. That relation still subsists; for Abraham still lives with God, and is far nearer to him than he could be on earth. “The God of Abraham” is another name for Yahweh. “Fear not,” as he had said to Abraham after his victory over the four kings Genesis 15:1. Then follow the reasons for courage: I, with thee, blessing thee, multiplying thy seed; a reassurance of three parts of the promise involving all the rest. Then comes the instructive reason for this assurance - “for the sake of Abraham my servant.” “An altar” - the first on record erected by Isaac. “Called on the name of the Lord” - engaged in the solemn and public invocation of Yahweh Genesis 4:26; Genesis 12:8. “His tent there.” It was hallowed ground to his father Genesis 21:33, and now to himself. “Digged a well,” and thereby took possession of the soil at least for a time. We hear of this well again in the next passage.
Genesis 26:26-33
The treaty with Abimelek. This is an interview similar to what Abraham had with the king of Gerar; and its object is a renewal of the former league between the parties. Besides Phikol, the commander-in-chief, he is now accompanied by Ahuzzath, his privy counsellor. Isaac upbraids him with his unkindness in sending him away, and his inconsistency in again seeking a conference with him. “We clearly saw.” His prosperity was such as to be a manifest token of the Lord’s favor. Hence, they desired the security of a treaty with him by an oath of execration on the transgressor. “Do us no hurt.” The covenant is one-sided, as expressed by Abimelek. “As we have not touched thee.” This implies the other side of the covenant. “Thou art now blessed of Yahweh.” This explains the one-sidedness of the covenant. Isaac needed no guarantee from them, as the Lord was with him. Abimelek is familiar with the use of the name Yahweh. Isaac hospitably entertains and lodges the royal party, and on the morrow, after having sworn to the treaty, parts with them in peace. On the same day Isaac’s servants report concerning the well they had digged Genesis 26:25 that they had found water. This well he calls Sheba, “an oath,” and hence the town is called Beer-sheba, “the well of the oath.” Now the writer was aware that this place had received the same name on a former occasion Genesis 21:31. But a second well has now been dug in like circumstances in the same locality. This gives occasion for a new application of the name in the memories of the people. This is another illustration of the principle explained at Genesis 25:30. Two wells still exist at this place to attest the correctness of the record.
Gen 25:34-35
Esau at forty years of age forms matrimonial connections with the Hittites. Heth was the second son of Kenaan, and had settled in the hills about Hebron. Esau had got acquainted with this tribe in his hunting expeditions. From their names we learn that they spoke the same language with himself. They belonged to a family far gone in transgression and apostasy from God. The two wives chosen from such a stock were a source of great grief to the parents of Esau. The choice manifested his tolerance at least of the carnal, and his indifference to the spiritual.
Clarke's Notes on the Bible
Verse Genesis 26:8. Isaac was sporting with Rebekah his wife. — Whatever may be the precise meaning of the word, it evidently implies that there were liberties taken and freedom used on the occasion, which were not lawful but between man and wife.
