Romans 1:20

Christian Standard Bible ®

For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse.

Parallel Translations

Simplified Cowboy Version
God made the world and that ain't hard to see. It didn't happen by chance. Because of this fact, people have no excuse at all for not believing in God.

New American Standard Bible (1995)
For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

Legacy Standard Bible
For since the creation of the world His invisible attributes, both His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

Bible in Basic English
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:

Darby Translation
—for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,—so as to render them inexcusable.

New King James Version
For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse,

World English Bible
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

Wesley's New Testament (1755)
For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

Weymouth's New Testament
For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse.

King James Version (1611)
For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, so that they are without excuse:

Literal Translation
For the unseen things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and Godhead, for them to be without excuse.

Miles Coverdale Bible (1535)
that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,

Mace New Testament (1729)
for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse:

Amplified Bible
For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.

American Standard Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

Revised Standard Version
Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;

Tyndale New Testament (1525)
So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse

Update Bible Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:

Webster's Bible Translation
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

Young's Literal Translation
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

New Century Version
There are things about him that people cannot see—his eternal power and all the things that make him God. But since the beginning of the world those things have been easy to understand by what God has made. So people have no excuse for the bad things they do.

New English Translation
For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen, because they are understood through what has been made. So people are without excuse.

Berean Standard Bible
For since the creation of the world God's invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

Contemporary English Version
God's eternal power and character cannot be seen. But from the beginning of creation, God has shown what these are like by all he has made. That's why those people don't have any excuse.

Complete Jewish Bible
For ever since the creation of the universe his invisible qualities — both his eternal power and his divine nature — have been clearly seen, because they can be understood from what he has made. Therefore, they have no excuse;

English Standard Version
For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

Geneva Bible (1587)
For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

George Lamsa Translation
For, from the very creation of the world, the invisible things of God have been clearly seen and understood by his creations, even his eternal power and Godhead; so that they are without excuse.

Hebrew Names Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

International Standard Version
For since the creation of the world his invisible attributes - his eternal power and divine nature - have been understood and observed by what he made, so that peoplethey">[fn] are without excuse.Psalm 19:1; Acts 14:17; 17:27;">[xr]

Etheridge Translation
For the occult things [fn] of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse.

Murdock Translation
For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse;

New Living Translation
For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities—his eternal power and divine nature. So they have no excuse for not knowing God.

New Life Bible
Men cannot say they do not know about God. From the beginning of the world, men could see what God is like through the things He has made. This shows His power that lasts forever. It shows that He is God.

English Revised Version
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

New Revised Standard
Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse;

J.B. Rotherham Emphasized Bible
For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

Douay-Rheims Bible
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable.

King James Version
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Lexham English Bible
For from the creation of the world, his invisible attributes, both his eternal power and deity, are discerned clearly, being understood in the things created, so that they are without excuse.

Bishop's Bible (1568)
For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse.

Easy-to-Read Version
There are things about God that people cannot see—his eternal power and all that makes him God. But since the beginning of the world, those things have been easy for people to understand. They are made clear in what God has made. So people have no excuse for the evil they do.

New American Standard Bible
For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse.

Good News Translation
Ever since God created the world, his invisible qualities, both his eternal power and his divine nature, have been clearly seen; they are perceived in the things that God has made. So those people have no excuse at all!

Wycliffe Bible (1395)
For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

Contextual Overview

¹⁹ since what can be known about God is evident among them, because God has shown it to them. ²⁰ For His invisible attributes, that is, His eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what He has made. As a result, people are without excuse. ²¹ For though they knew God, they did not glorify Him as God or show gratitude. Instead, their thinking became nonsense, and their senseless minds were darkened. ²² Claiming to be wise, they became fools ²³ and exchanged the glory of the immortal God for images resembling mortal man, birds, four-footed animals, and reptiles. ²⁴ Therefore God delivered them over in the cravings of their hearts to sexual impurity, so that their bodies were degraded among themselves. ²⁵ They exchanged the truth of God for a lie, and worshiped and served something created instead of the Creator, who is praised forever. Amen. ²⁶ This is why God delivered them over to degrading passions. For even their females exchanged natural sexual relations for unnatural ones. ²⁷ The males in the same way also left natural relations with females and were inflamed in their lust for one another. Males committed shameless acts with males and received in their own persons the appropriate penalty of their error. ²⁸ And because they did not think it worthwhile to acknowledge God, God delivered them over to a worthless mind to do what is morally wrong.

Bible Verse Review
  from Treasury of Scripure Knowledge

For the: John 1:18, Colossians 1:15, 1 Timothy 1:17, 1 Timothy 6:16, Hebrews 11:27

from the: Romans 1:19, Deuteronomy 4:19, Job 31:26-28, Psalms 8:3, Psalms 33:6-9, Psalms 104:5, Psalms 104:31, Psalms 119:90, Psalms 139:13, Psalms 148:8-12, Matthew 5:45

even his: Romans 16:26, Genesis 21:33, Deuteronomy 33:27, Psalms 90:2, Isaiah 9:6, Isaiah 26:4, Isaiah 40:26, 1 Timothy 1:17, Hebrews 9:14

Godhead: Acts 17:29, Colossians 2:9

so that they are: or, that they may be, Romans 2:1, Romans 2:15, John 15:22

without: Acts 22:1,*Gr.

Reciprocal: Genesis 1:1 - God Psalms 19:1 - The heavens Psalms 28:5 - Because Psalms 107:31 - Oh that men Psalms 145:10 - All thy Ecclesiastes 3:11 - also Isaiah 44:20 - a deceived Isaiah 57:15 - that inhabiteth Jeremiah 51:15 - hath made Jeremiah 51:17 - Every Acts 14:15 - which Acts 14:17 - he left Acts 17:23 - To Acts 17:27 - they Romans 1:31 - Without understanding Romans 2:14 - do by Romans 3:19 - that 1 Corinthians 1:21 - the world 1 Timothy 5:5 - a widow James 4:17 - General 1 Peter 4:3 - to have Revelation 10:5 - lifted

Cross-References

Genesis 1:7
So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so.

Genesis 1:14
Then God said, "Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for festivals and for days and years.

Genesis 1:22
So God blessed them, "Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth."

Genesis 1:24
Then God said, "Let the earth produce living creatures according to their kinds: livestock, creatures that crawl, and the wildlife of the earth according to their kinds." And it was so.

Genesis 1:25
So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and creatures that crawl on the ground according to their kinds. And God saw that it was good.

Genesis 1:30
for all the wildlife of the earth, for every bird of the sky, and for every creature that crawls on the earth—everything having the breath of life in it. I have given every green plant for food." And it was so.

Genesis 2:19
So the Lord God formed out of the ground every wild animal and every bird of the sky, and brought each to the man to see what he would call it. And whatever the man called a living creature, that was its name.

Genesis 8:17
Bring out all the living creatures that are with you—birds, livestock, those that crawl on the ground—and they will spread over the earth and be fruitful and multiply on the earth."

1 Kings 4:33
He described trees, from the cedar in Lebanon to the hyssop growing out of the wall. He also taught about animals, birds, reptiles, and fish.

Psalms 148:10
wild animals and all cattle, creatures that crawl and flying birds,

Gill's Notes on the Bible

For the invisible things of him,.... Not the angels, the invisible inhabitants of heaven: nor the unseen glories of another world; nor the decrees of God; nor the persons in the Godhead; but the perfections of God, or his "properties", as the Arabic version reads it; and which are explained by "his eternal power and Godhead": these,

from the creation of the world are clearly seen; this is no new discovery, but what men have had, and might, by the light of nature, have enjoyed ever since the world was created; these

being understood, in an intellectual way, by the discursive faculty of the understanding,

by the things that are made; the various works of creation; all which proclaim the being, unity, and perfections of God their Creator,

so that they are without excuse; the very Heathens, who have only the light of nature, and are destitute of a revelation, have no colour or pretext for their idolatrous practices, and vicious lives; nor have they, nor will they have anything to object to God's righteous judgment against them, or why they should not be condemned.

Barnes' Notes on the Bible

For the invisible things of him - The expression “his invisible things” refers to those things which cannot be perceived by the senses. It does not imply that there are any things pertaining to the divine character which may be seen by the eye; but that there are things which may be known of him, though not discoverable by the eye. We judge of the objects around us by the senses, the sight, the touch, the ear, etc. Paul affirms, that though we cannot judge thus of God, yet there is a way by which we may come to the knowledge of him. What he means by the invisible things of God he specifies at the close of the verse, “his eternal power and Godhead.” The affirmation extends only to that; and the argument implies that that was enough to leave them without any excuse for their sins.

From the creation of the world - The word “creation” may either mean the “act” of creating, or more commonly it means “the thing created,” the world, the universe. In this sense it is commonly used in the New Testament; compare Mark 10:6; Mark 13:19; Mark 16:5; Romans 1:25; 2 Corinthians 5:17; Galatians 6:15; Colossians 1:15, Colossians 1:23; Hebrews 4:13; Heb 9:11; 1 Peter 2:13; 2 Peter 3:4; Revelation 3:14. The word “from” may mean “since,” or it may denote “by means of.” And the expression here may denote that, as an historical fact, God “has been” “known” since the act of creation; or it may denote that he is known “by means of” the material universe which he has formed. The latter is doubtless the true meaning. For,

1. This is the common meaning of the word “creation;” and,
2. This accords with the design of the argument.

It is not to state an historical fact, but to show that they had the means of knowing their duty within their reach, and were without excuse. Those means were in the wisdom, power, and glory of the universe, by which they were surrounded.

Are clearly seen - Are made manifest; or may be perceived. The word used here does not occur elsewhere in the New Testament.

Being understood - His perfections may be investigated, and comprehended by means of his works. They are the evidences submitted to our intellects, by which we may arrive at the true knowledge of God.

Things that are made - By his works; compare Hebrews 11:3. This means, not by the original “act” of creation, but by the continual operations of God in his Providence, by his doings, ποιήμασιν poiēmasin, by what he is continually producing and accomplishing in the displays of his power and goodness in the heavens and the earth. What they were capable of understanding, he immediately adds, and shows that he did not intend to affirm that everything could be known of God by his works; but so much as to free them from excuse for their sins.

His eternal power - Here are two things implied.

(1)That the universe contains an exhibition of his power, or a display of that attribute which we call “omnipotence;” and,

1. That this power has existed from eternity, and of course implies an eternal existence in God.

It does not mean that this power has been exerted or put forth from eternity, for the very idea of creation supposes that it had not, but that there is proof, in the works of creation, of power which must have existed from eternity, or have belonged to an eternal being. The proof of this was clear, even to the pagan, with their imperfect views of creation and of astronomy; compare Psalms 19:1-14. The majesty and grandeur of the heavens would strike their eye, and be full demonstration that they were the work of an infinitely great and glorious God. But to us, under the full blaze of modern science, with our knowledge of the magnitude, and distances, and revolutions of the heavenly bodies, the proof of this power is much more grand and impressive. We may apply the remark of the apostle to the present state of the science, and his language will cover all the ground, and the proof to human view is continually rising of the amazing power of God, by every new discovery in science, and especially in astronomy. Those who wish to see this object presented in a most impressive view, may find it done in Chalmer’s Astronomical Discourses, and in Dick’s Christian Philosopher. Equally clear is the proof that this power must have been eternal. If it had not always existed, it could in no way have been produced. But it is not to be supposed that it was always exerted, any more than it is that God now puts forth all the power that he can, or than that we constantly put forth all the power which we possess. God’s power was called forth at the creation. He showed his omnipotence; and gave, by that one great act, eternal demonstration that he was almighty; and we may survey the proof of that, as clearly as if we had seen the operation of his hand there. The proof is not weakened because we do not see the process of creation constantly going on. It is rather augmented by the fact that he sustains all things, and controls continually the vast masses of matter in the material worlds.

Godhead - His deity; divinity; divine nature, or essence. The word is not used elsewhere in the New Testament. Its meaning cannot therefore be fixed by any parallel passages. It proves the truth that the supremacy, or supreme divinity of God, was exhibited in the works of creation, or that he was exalted above all creatures and things. It would not be proper, however, to press this word as implying that all that we know of God by revelation was known to the pagan; but that so much was known as to show his supremacy; his right to their homage; and of course the folly and wickedness of idolatry. This is all that the argument of the apostle demands, and, of course, on this principle the expression is to be interpreted.

So that they are without excuse - God has given them so clear evidence of his existence and claims, that they have no excuse for their idolatry, and for hindering the truth by their iniquity. It is implied here that in order that people should be responsible, they should have the means of knowledge; and that he does not judge them when their ignorance is involuntary, and the means of knowing the truth have not been communicated. But where people have these means within their reach, and will not avail themselves of them, all excuse is taken away. This was the case with the Gentile world. They had the means of knowing so much of God, as to show the folly of worshipping dumb idols; compare Isaiah 44:8-10. They had also traditions respecting his perfections; and they could not plead for their crimes and folly that they had no means of knowing him. If this was true of the pagan world then, how much more is it true of the world now?

And especially how true and fearful is this, respecting that great multitude in Christian lands who have the Bible, and who never read it; who are within the reach of the sanctuary, and never enter it; who are admonished by friends, and by the providences of God, and who regard it not; and who look upon the heavens, and even yet see no proof of the eternal power and Godhead of him who made them all! Nay, there are those who are apprized of the discoveries of modern astronomy, and who yet do not seem to reflect that all these glories are proof of the existence of an eternal God; and who live in ignorance of religion as really as the pagan, and in crimes as decided and malignant as disgraced the darkest ages of the world. For such there is no excuse, or shadow of excuse, to be offered in the day of doom. And there is no fact more melancholy in our history, and no one thing that more proves the stupidity of people, than this sad forgetfulness of Him that made the heavens, even amid all the wonders and glories that have come fresh from the hand of God, and that everywhere speak his praise.

Clarke's Notes on the Bible

Verse 20. The invisible things of him — His invisible perfections are manifested by his visible works, and may be apprehended by what he has made; their immensity showing his omnipotence, their vast variety and contrivance, his omniscience; and their adaptation to the most beneficent purposes, his infinite goodness and philanthropy.

His eternal power — αιδιος αυτου δυναμις, That all-powerful energy that ever was, and ever will exist; so that, ever since there was a creation to be surveyed, there have been intelligent beings to make that survey.

And Godhead — θειοτης, His acting as God in the government and support of the universe. His works prove his being; the government and support of these works prove it equally. Creation and providence form a twofold demonstration of God,

1st. in the perfections of his nature; and,

2dly. in the exercise of those perfections.