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Thursday, November 21st, 2024
the Week of Proper 28 / Ordinary 33
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Eternal
International Standard Bible Encyclopedia
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ē̇ -tûr´nal ( עולם , ‛ōlām ; αἰώνιος , aiō̇nios , from αἰών , aiō̇n ): The word "eternal" is of very varying import, both in the Scriptures and out of them.
1. ‛Ōlām
In the Old Testament, the Hebrew word ‛ōlām is used for "eternity," sometimes in the sense of unlimited duration, sometimes in the sense of a cycle or an age, and sometimes, in later Hebrew, in the signification of world. The Hebrew ‛ōlām has, for its proper New Testament equivalent, aiōn , as signifying either time of particular duration, or the unending duration of time in general. Only, the Hebrew term primarily signified unlimited time, and only in a secondary sense represented a definite or specific period. Both the Hebrew and the Greek terms signify the world itself, as it moves in time.
2. Aiōn , Aiōnios
In the New Testament, aiōn and aiōnios are often used with the meaning "eternal," in the predominant sense of futurity. The word aiōn primarily signifies time, in the sense of age or generation; it also comes to denote all that exists under time-conditions; and, finally, superimposed upon the temporal is an ethical use, relative to the world's course. Thus aiōn may be said to mean the subtle informing spirit of the world or cosmos - the totality of things. By Plato, in his Timaeus , aiōn was used of the eternal Being, whose counterpart, in the sense-world, is Time. To Aristotle, in speaking of the world, aiōn is the ultimate principle which, in itself, sums up all existence. In the New Testament, aiōn is found combined with prepositions in nearly three score and ten instances, where the idea of unlimited duration appears to be meant. This is the usual method of expressing eternity in the Septuagint also. The aiōnios of 2 Corinthians 4:18 must be eternal, in a temporal use or reference, else the antithesis would be gone.
3. Aı́dios
In Romans 1:20 the word aı́dios is used of Divine action and rendered in the King James Version "eternal" (the Revised Version (British and American) "everlasting"), the only other place in the New Testament where the word occurs being Judges 1:6 , where the rendering is "everlasting," which accords with classical usage. But the presence of the idea of eternal in these passages does not impair the fact that aiōn and aiōnios are, in their natural and obvious connotation, the usual New Testament words for expressing the idea of eternal, and this holds strikingly true of the Septuagint usage also. For, from the idea of aeonian life, there is no reason to suppose the notion of duration excluded. The word aiōnios is sometimes used in the futurist signification, but often also, in the New Testament, it is concerned rather with the quality, than with the quantity or duration, of life. By the continual attachment of aiōnios to life, in this conception of the spiritual or Divine life in man, the aeonian conception was saved from becoming sterile.
4. Enlargement of Idea
In the use of aiōn and aiōnios there is evidenced a certain enlarging or advancing import till they come so to express the high and complex fact of the Divine life in man. In Greek, aiō̇nes signifies ages, or periods or dispensations. The aiōnes of Hebrews 1:2 , and Hebrews 11:3 , is, however, to be taken as used in the concrete sense of "the worlds," and not "the ages," the world so taken meaning the totality of things in their course or flow.
5. Eternal Life
Our Lord decisively set the element of time in abeyance, and took His stand upon the fact and quality of life - life endless by its own nature. Of that eternal life He is Himself the guarantee - "Because I live, ye shall live also" (John 14:19 ). Therefore said Augustine, "Join thyself to the eternal God, and thou wilt be eternal." See ETERNITY .
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Bibliography Information
Orr, James, M.A., D.D. General Editor. Entry for 'Eternal'. International Standard Bible Encyclopedia. https://www.studylight.org/encyclopedias/eng/isb/e/eternal.html. 1915.
