the Week of Proper 28 / Ordinary 33
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Old & New Testament Greek Lexical Dictionary Greek Lexicon
Strong's #126 - ἀΐδιος
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- eternal, everlasting
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did not use
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ἀΐδιος [ᾱῐδ], ον, also η, ον, Orph. H. 10.21, al., (ἀεί): —
everlasting, eternal, h.Hom. 29.3, Hes. Sc. 310; freq. in Prose, χρόνος Antipho 1.21; ἔχθρα Th. 4.20; οἴκησις, of a tomb, X. Ages. 11.16; ἡ ἀ. οὐσία eternity, Pl. Ti. 37e; ἀ. στρατηγία, ἀρχή, βασιλεία, perpetual.., Arist. Pol. 1285a7, 1317b41, 1301b27; ἀ. βασιλεῖς, γέροντες, ib. 1284b33, 1306a17; τὰ ἀ., opp. τὰ γενητά and φθαρτά, Id. Metaph. 1069a32, EN 1139b23, al.; ἐς ἀΐδιον for ever, Th. 4.63; ad infinitum, Arist. PA 640a6; ἐξ ἀϊδίου Plot. 2.1.3: Comp. -ώτερος Arist. Cael. 284a17: — ἀ. is dist. fr. αἰώνιος as everlasting from timeless, Olymp. in Mete. 146.16; but dist. fr. ἀείζωος as eternal (without beginning or end) from everliving, Corp.Herm. 8.2. Adv. -ίως Sm. Mi. 7.18, Iamb. Comm.Math. 1, Hierocl. in CA 1p.419M.
ἀΐδιος, (for ἀείδιος from ἀεί), eternal, everlasting: (Wis. 7:26) Romans 1:20; Jude 1:6. (Homer hymn. 29, 3; Hesiod scut. 310, and from Thucydides down in prose; (frequent in Philo, e. g.de profug. § 18 (ζῶν ἀΐδιος), § 31;de opif. mund. § 2, § 61;de cherub. § 1, § 2, § 3;de post. Cain. § 11 at the end, Synonym: see αἰώνιος).)
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** ἀΐδιος , -ον
(<ἀεί ),
[in LXX: Wisdom of Solomon 7:26, 4 Maccabees 10:15*;]
everlasting (freq. in Inscr.; MM, VGT, s.v.): Romans 1:20, Judges 1:6.†
SYN.: αἰώνιος G166, also freq. in Inscr. (Deiss., BS, 3634). The etymological distinction between the meanings of the two words seems not to be retained in late Greek (v. Thayer, s.v., αἰώνιος ; cf. Cremer, 79, 611).
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Syll 306.15 (ii/B.C.—Delphi) ὅπως ὑπάρχῃ ἁ δωρεὰ εἰς πάντα τὸν χρόνον ἀΐδιος. In OGIS 56.54 (iii/B.C., the Canopus inscription of Ptolemy III.) it is ordained to pay τιμὰς ἀϊδίους in all the temples to Queen Berenice, who εἰς θεοὺς μετῆλθεν shortly before. So ib. 248.26 (ii/B.C., Antiochus Epiphanes) τὰ καλὰ τῶ [ν ] ἔργων εἰς ἀΐδιομ μνήμην ἀνάγων. In ib. 383.76 Antiochus I. of Commagene (i/B.C.) claims περὶ δὲ ἱερουργιῶν ἀϊδίων διάταξιν πρέπουσαν ἐποιησάμην. The phrase τ. ἀΐδιον χρόνον is common in the inscriptions, e.g. Syll 96.6 (iv/B.C.). The adjective has been restored in the late P Lond 113.63 (vi/A.D.) ( = I. p. 202) τὴν ἀϊ ]δί [α ]ν ἰσχύν : otherwise we cannot quote papyri—possibly the word was only appropriate to the stiffer language of inscriptions.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
