the Third Week after Easter
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Complete Jewish Bible
Numbers 19:14
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This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
"‘This is the law of a person who dies in a tent: everyone who comes into the tent and all who are in the tent will be unclean seven days.
"This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.
"This is the teaching about someone who dies in a tent: Anyone in the tent or anyone who enters it will be unclean for seven days.
"‘This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be [ceremonially] unclean for seven days.
'This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
This is the law, Whe a man dieth in a tent, all that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes,
‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
If someone dies in a tent while you are there, you will be unclean for seven days. And anyone who later enters the tent will also be unclean.
This is the law, when a man dieth in a tent: every one that cometh into the tent, and all that is in the tent, shall be unclean seven days.
"This is the rule about those who die in their tents: If someone dies in the tent, everyone in the tent will be unclean for seven days.
This is the law when a man dies in a tent: all who come into the tent and every one who is in the tent shall be unclean for seven days.
In the case of a person who dies in a tent, anyone who is in the tent at the time of death or who enters it becomes ritually unclean for seven days.
“This is the law when a person dies in a tent: everyone who enters the tent and everyone who is already in the tent will be unclean for seven days,
This is the law when a man dies in a tent: Everyone who comes into the tent, and all that is in the tent, shall be unclean seven days.
This is the lawe. Whan a ma dyeth in ye tente, who so euer goeth in to the tente, and all yt is in the tente, shal be vncleane seue daies.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.
This is the lawe of a man that dyeth in a tent: All that come into the tent, and all that is in the tent, shalbe vncleane seuen dayes.
This is the law: when a man dieth in a tent, every one that cometh into the tent, and every thing that is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent; all that come into the tent, and all that is in the tent, shalbe vnclean seuen dayes.
And this is the law; if a man die in a house, every one that goes into the house, and all things in the house, shall be unclean seven days.
This is the law when a man dieth in a tent: every one that cometh into the tent, and every one that is in the tent, shall be unclean seven days.
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
This is the lawe of a man that dieth in the tabernacle; alle that entren in to his tente, and alle vessels that ben there, schulen be defoulid bi seuene daies.
`This [is] the law, when a man dieth in a tent: every one who is coming in unto the tent, and all that [is] in the tent, is unclean seven days;
This is the law when man dies in a tent: every one that comes into the tent, and every one that is in the tent, shall be unclean seven days.
This [is] the law, when a man dieth in a tent: all that come into the tent, and all that [is] in the tent, shall be unclean seven days.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
"This is the law when a man dies in a tent: All who come into the tent and all who are in the tent shall be unclean seven days;
"This is the ritual law that applies when someone dies inside a tent: All those who enter that tent and those who were inside when the death occurred will be ceremonially unclean for seven days.
"This is the Law when a man dies in a tent. Everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.
This is the law when someone dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days.
This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.
"This is the law when a man dies in a tent: every one who comes into the tent, and every one who is in the tent, shall be unclean seven days.
"This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.
'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 14:54 - the law Leviticus 15:32 - General Leviticus 21:1 - There Leviticus 21:11 - his father Numbers 6:9 - and he Numbers 31:20 - raiment
Cross-References
But before they could go to bed, the men of the city surrounded the house — young and old, everyone from every neighborhood of S'dom.
Look here, I have two daughters who are virgins. Please, let me bring them out to you, and you can do with them what seems good to you; but don't do anything to these men, since they are guests in my house."
The men said to Lot, "Do you have any people here besides yourself? Whomever you have in the city — son-in-law, your sons, your daughters — bring them out of this place;
Lot went out and spoke with his sons-in-law, who had married his daughters, and said, "Get up and leave this place, because Adonai is going to destroy the city." But his sons-in-law didn't take him seriously.
When they had brought them out, he said, "Flee for your life! Don't look behind you, and don't stop anywhere in the plain, but escape to the hills! Otherwise you will be swept away."
Hurry, and escape to that place, because I can't do anything until you arrive there." For this reason the city was named Tzo‘ar [small].
and looked out toward S'dom and ‘Amora, scanning the entire plain. There before him the smoke was rising from the land like smoke from a furnace!
Lot went up from Tzo‘ar and lived in the hills with his two daughters, because he was afraid to stay in Tzo‘ar. He and his two daughters lived in a cave.
but those who had no regard for what Adonai had said left their slaves and livestock in the field.
He summoned Moshe and Aharon by night and said, "Up and leave my people, both you and the people of Isra'el; and go, serve Adonai as you said.
Gill's Notes on the Bible
This is the law when a man dieth in a tent,.... A tent is only mentioned, because the Israelites now dwelt in tents, as Aben Ezra remarks; otherwise the law holds equally good of an house as of a tent:
all that come into the tent, and all that is in the tent, shall be unclean seven days; the meaning of which is, that all persons that come into a tent or house where a dead body is are equally unclean as those that were in it when it died; and the same is to be supposed of all vessels brought into it, as well as those that are in it, that is, open ones, as appears by what follows.
Barnes' Notes on the Bible
One practical effect of attaching defilement to a dead body, and to all that touched it, etc., would be to insure early burial, and to correct a practice not uncommon in the East, of leaving the deal to be devoured by the wild beasts.