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Complete Jewish Bible
Exodus 33:5
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The LORD said to Moshe, "Tell the children of Yisra'el, 'You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you."
For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
And Yahweh said to Moses, "Say to the Israelites, ‘You are a stiff-necked people; if one moment I were to go up among you, I would destroy you. And now take down your ornaments from on you, and I will decide what I will do to you."
This was because the Lord had said to Moses, "Tell the Israelites, ‘You are a stubborn people. If I were to go with you even for a moment, I would destroy you. So take off all your jewelry, and I will decide what to do with you.'"
For the Lord had said to Moses, "Tell the Israelites, ‘You are a stiff-necked people. If I went up among you for a moment, I might destroy you. Now take off your ornaments, that I may know what I should do to you.'"
For the LORD had said to Moses, "Say to the sons of Israel, 'You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.'"
For the LORD had said to Moses, "Say to the sons of Israel, 'You are an obstinate people; if I were to go up in your midst for just one moment, I would destroy you. So now, take off your jewelry that I may know what I shall do to you.'"
(For the Lord had said to Moses, Say vnto the children of Israel, Ye are a stiffe necked people, I wil come suddenly vpon thee, and consume thee: therefore now put thy costly rayment from thee, that I may know what to do vnto thee)
So Yahweh said to Moses, "Say to the sons of Israel, ‘You are a stiff-necked people; should I go up in your midst for one moment, I would consume you. So now, put off your ornaments from you, that I may know what I shall do with you.'"
Now Jehovah had said to Moses, Say unto the children of Israel, Ye are a stiff-necked people: in one moment I will come up into the midst of thee and will consume thee. And now put off thine ornaments from thee, and I will know what I will do unto thee.
This was because the Lord said to Moses, "Tell the Israelites, ‘You are a stubborn people. I might destroy you even if I travel with you only a short time. So take off all your jewelry while I decide what to do with you.'"
For the Lord had said to Moses, "Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.'"
Then the LORD said to Moses, Say to the children of Israel, You are a stiff-necked people; I will come up among you in a moment, and consume you; therefore now put off your armor from you, that I may know what to do to you.
For the Lord had commanded Moses to tell them, "You are a stubborn people. If I were to go with you even for a moment, I would completely destroy you. Now take off your jewelry, and I will decide what to do with you."
For the Lord said to Moses: “Tell the Israelites: You are a stiff-necked people. If I went up with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.”
And Jehovah said to Moses, Say to the sons of Israel, You are a stiffnecked people; in one instant I will go up among you and I will consume you. And now lay off from you your ornaments, that I may know what I shall do to you.
And ye LORDE sayde vnto Moses: Speake vnto the children of Israel: Ye are a styfnecked people, I must once come sodenly vpon the, and make an ende of the. And now put of thy goodly araye from the, yt I maie knowe what to do vnto the.
And Jehovah said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
And the Lord said to Moses, Say to the children of Israel, You are a stiff-necked people: if I come among you, even for a minute, I will send destruction on you; so take off all your ornaments, so that I may see what to do with you.
And the Lorde spake vnto Moyses: Say vnto the chyldren of Israel, ye are a styfnecked people: I must come once sodaynly vpon you, and make an ende of you: therefore nowe put thy goodly rayment from thee, that I may wyt what to do vnto thee.
And the LORD said unto Moses: 'Say unto the children of Israel: Ye are a stiffnecked people; if I go up into the midst of thee for one moment, I shall consume thee; therefore now put off thy ornaments from thee, that I may know what to do unto thee.'
For the Lord had saide vnto Moses, Say vnto the children of Israel, Ye are a stiffenecked people: I wil come vp into the midst of thee in a moment, & consume thee: Therefore now put off thy ornaments from thee, that I may know what to doe vnto thee.
For the Lord said to the children of Israel, Ye are a stiff-necked people; take heed lest I bring on you another plague, and destroy you: now then put off your glorious apparel, and your ornaments, and I will shew thee what I will do to thee.
And the LORD said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: if I go up into the midst of thee for one moment, I shall consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
For the LORD had said to Moses, "Tell the Israelites, 'You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.'"
And the Lord seide to Moises, Spek thou to the sones of Israel, Thou art a puple of hard nol; onys Y schal stie in the myddis of thee, and Y schal do awey thee; riyt now putte awei thin ournyng, that Y wite, what Y schal do to thee.
And Jehovah saith unto Moses, `Say unto the sons of Israel, Ye [are] a stiff-necked people; one moment -- I come up into thy midst, and have consumed thee; and now, put down thine ornaments from off thee, and I know what I do to thee;'
And Yahweh said to Moses, Say to the sons of Israel, You are a stiff-necked people; if I go up into the midst of you for one moment, I shall consume you: therefore now put off your ornaments from you, that I may know what to do to you.
For the LORD had said to Moses, Say to the children of Israel, Ye [are] a stiff-necked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do to thee.
Yahweh said to Moses, "Tell the children of Israel, 'You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you."
For the LORD had said to Moses, "Say to the children of Israel, "You are a stiff-necked people. I could come up into your midst in one moment and consume you. Now therefore, take off your ornaments, that I may know what to do to you."'
For the Lord had told Moses to tell them, "You are a stubborn and rebellious people. If I were to travel with you for even a moment, I would destroy you. Remove your jewelry and fine clothes while I decide what to do with you."
For the Lord had said to Moses, "Say to the people of Israel, ‘You are a strong-willed people. If I go with you even for just a little time, I would destroy you. So take off your objects of gold and silver that I may know what to do with you.'"
For the Lord had said to Moses, "Say to the Israelites, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, and I will decide what to do to you.'"
Then said Yahweh unto Moses - Say unto the sons of Israel, Ye, are a stiff-necked people, in one moment - if I should go up in thy midst, should I make an end of thee, - Now, therefore lay down thine ornaments from off thee, that I may see what I must do with thee.
And the Lord said to Moses: Say to the children of Israel: Thou art a stiffnecked people, once I shall come up in the midst of thee, and shall destroy thee. Now presently lay aside thy ornaments, that I may know what to do to thee.
For the LORD had said to Moses, "Say to the people of Israel, 'You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now put off your ornaments from you, that I may know what to do with you.'"
God said to Moses, "Tell the Israelites, ‘You're one hard-headed people. I couldn't stand being with you for even a moment—I'd destroy you. So take off all your jewelry until I figure out what to do with you.'" So the Israelites stripped themselves of their jewelry from Mount Horeb on.
For the LORD had said to Moses, "Say to the sons of Israel, 'You are an obstinate people; should I go up in your midst for one moment, I would destroy you. Now therefore, put off your ornaments from you, that I may know what I shall do with you.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ye are: Exodus 33:3, Numbers 16:45, Numbers 16:46
in a moment: Numbers 16:21, Numbers 16:45, Job 34:20, Psalms 73:19, Lamentations 4:6
put off: Isaiah 22:12
I may: Genesis 18:21, Genesis 22:12, Deuteronomy 8:2, Psalms 139:23
Reciprocal: Exodus 32:9 - a stiffnecked Leviticus 10:6 - Uncover Psalms 78:8 - as their Isaiah 48:4 - obstinate Jeremiah 4:20 - in Ezekiel 26:16 - come Acts 7:51 - stiffnecked 1 Corinthians 15:52 - a moment
Cross-References
This made Ya‘akov angry at Rachel; he answered, "Am I in God's place? He's the one who is denying you children."
Yosef answered his father, "They are my sons, whom God has given me here." Ya‘akov replied, "I want you to bring them here to me, so that I can bless them."
So Bo‘az took Rut, and she became his wife. He had sexual relations with her, Adonai enabled her to conceive, and she gave birth to a son.
I prayed for this child, and Adonai has granted the request I asked of him.
and of all my sons — for Adonai has given me many sons — he has chosen Shlomo my son to sit on the throne of the kingdom of Adonai over Isra'el.
Meanwhile, I and the children whom Adonai has given me will become for Isra'el signs and wonders from Adonai -Tzva'ot living on Mount Tziyon.
Also, "I will put my trust in him, . . ." and then it goes on, "Here I am, along with the children God has given me."
Gill's Notes on the Bible
For the Lord had said to Moses,.... At the same time he had told it to the people:
say unto the children of Israel: Menachem, as quoted by Ainsworth, observes, that this is said in a way of mercy; for since their idolatry he had only called them the people of Moses, and the people, but now calls them by their beloved name, the children of Israel; but whether this was any hint of mercy and favour, is not very apparent by what follows:
ye [are] a stiffnecked people; obstinate and untractable,
:-:
I will come up into the midst of thee in a moment, and consume thee; before he threatens them that he would not go up in the midst of them, that is, in a way of grace and mercy, to guide, protect, and defend them himself; and now that he would come up in the midst of them, but in a different manner, in a way of wrath, and to take vengeance on them for their sins; and the meaning is, either that should he do so but one moment it would be all over with them, or they would be utterly consumed; or this is threatened on condition, provided they did not repent of their sins, and humble themselves:
therefore now put off thy ornaments from thee; not their armour, as some, nor the clothes they wore at the festival for the golden calf, for this was long after that; but the clothes they usually wore, the best they had, with all their decorations and ornaments, and put on mournful habits as an outward token of their repentance and mourning for their sins, if they had any real concern: this shows that these words must have been said before; since the people on hearing the evil tidings had clothed themselves in a mournful habit, and did not put on their ornaments, Exodus 33:4:
that I may know what to do unto thee; which does not suppose ignorance or irresolution in God, but is said after the manner of men, that he should deal with them in proportion to their conduct and behaviour, and as that should outwardly appear.
Barnes' Notes on the Bible
I will come up ... - Better; If I were to go up for one moment in the midst of thee, I should consume thee.
That I may know ... - By that sign of their repentance Yahweh would decide in what way they were to be punished.
Clarke's Notes on the Bible
Verse Exodus 33:5. Now put off thy ornaments from thee — "The Septuagint, in their translation, suppose that the children of Israel not only laid aside their ear-rings, and such like ornaments, in a time of professed deep humiliation before God, but their upper or more beautiful garments too. Moses says nothing of this last circumstance; but as it is a modern practice, so it appears by their version to have been as ancient as their time, and probably took place long before that. The Septuagint gives us this as the translation of the passage: 'The people, having heard this sad declaration, mourned with lamentations. And the Lord said unto the children of Israel, Now, therefore, put off your robes of glory, and your ornaments, and I will show you the things I will do unto you. And the children of Israel put off their ornaments and robes by the mount, by Horeb.'
"If it had not been the custom to put off their upper garments in times of deep mourning, in the days that the Septuagint translation was made, they would not have inserted this circumstance in the account Moses gives of their mourning, and concerning which he was silent. They must have supposed too that this practice might be in use in those elder times.
"That it is now practised in the east, appears from the account Pitts gives of the ceremonies of the Mohammedan pilgrimage to Mecca. 'A few days after this we came to a place called Rabbock, about four days' sail on this side of Mecca, where all the hagges or pilgrims, (excepting those of the female sex) do enter into hirrawem or ihram, i.e., they take off all their clothes, covering themselves with two hirrawems, or large white cotton wrappers; one they put about their middle, which reaches down to their ancles; with the other they cover the upper part of their body, except the head; and they wear no other thing on their bodies but these wrappers, only a pair of grimgameca, that is thin-soled shoes like sandals, the over-leather of which covers only the toes, the insteps being all naked. In this manner, like humble penitents, they go from Rabbock until they come to Mecca, to approach the temple, many times enduring the scorching heat of the sun until the very skin is burnt off their backs and arms, and their heads swollen to a very great degree.' - pp. 115, 116. Presently after he informs us 'that the time of their wearing this mortifying habit is about the space of seven days.' Again, (p. 138:) 'It was a sight, indeed, able to pierce one's heart, to behold so many thousands in their garments of humility and mortification, with their naked heads, and cheeks watered with tears; and to hear their grievous sighs and sobs, begging earnestly for the remission of their sins, promising newness of life, using a form of penitential expressions, and thus continuing for the space of four or five hours.'
"The Septuagint suppose the Israelites made much the same appearance as these Mohammedan pilgrims, when Israel stood in anguish of soul at the foot of Mount Horeb, though Moses says nothing of putting off any of their vestments.
"Some passages of the Jewish prophets seem to confirm the notion of their stripping themselves of some of their clothes in times of deep humiliation, particularly Micah 1:8: Therefore I will wail and howl; I will go stripped and naked; I will make a wailing like the dragons, and mourning as the owls.
"Saul's stripping himself, mentioned 1 Samuel 19:24, is perhaps to be understood of his assuming the appearance of those that were deeply engaged in devotional exercises, into which he was unintentionally brought by the prophetic influences that came upon him, and in which he saw others engaged." - Harmer's Observat., vol. iv., p. 172.
The ancient Jewish commentators were of opinion that the Israelites had the name ×××× Jehovah inscribed on them in such a way as to ensure them the Divine protection; and that this, inscribed probably on a plate of gold, was considered their choicest ornament; and that when they gave their ornaments to make the golden calf, this was given by many, in consequence of which they were considered as naked and defenceless. All the remaining parts of their ornaments, which it is likely were all emblematical of spiritual things, God commands them here to lay off; for they could not with propriety bear the symbols of the Divine protection, who had forfeited that protection for their transgression.
That I may know what to do unto thee. — For it seems that while they had these emblematic ornaments on them, they were still considered as under the Divine protection. These were a shield to them, which God commands them to throw aside. Though many had parted with their choicest ornaments, yet not all, only a few comparatively, of the wives, daughters, and sons of 600,000 men, could have been thus stripped to make one golden calf. The major part still had these ornaments, and they are now commanded to lay them aside.
