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Complete Jewish Bible
Exodus 33:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- DailyParallel Translations
He said, "My presence will go with you, and I will give you rest."
And he said, My presence shall go with thee, and I will give thee rest.
And he said, "My presence will go, and I will give you rest."
The Lord answered, "I myself will go with you, and I will give you victory."
And the Lord said, "My presence will go with you, and I will give you rest."
And the LORD said, "My presence shall go with you, and I will give you rest [by bringing you and the people into the promised land]."
And He said, "My presence shall go with you, and I will give you rest."
And he answered, My presence shal go with thee, and I will giue thee rest.
And He said, "My presence shall go with you, and I will give you rest."
The Lord said, "I will go with you and give you peace."
And he said, My presence shall go, and I will give thee rest.
The Lord answered, "I myself will go with you. I will lead you."
And he said, "My presence will go with you, and I will give you rest."
And the LORD said to Moses, Go ahead of me, and I will give you rest.
The Lord said, "I will go with you, and I will give you victory."
And he replied, “My presence will go with you, and I will give you rest.”
And He said, My presence will go with you , and I will give you rest.
He sayde: My presence shal go before the, there with wyll I lede the.
And he said, My presence shall go with thee, and I will give thee rest.
And he said, I myself will go with you and give you rest.
And he said: My presence shall go with thee, and I wyll geue thee rest.
And He said: 'My presence shall go with thee, and I will give thee rest.'
And he said, My presence shall go with thee, and I will giue thee rest.
And he says, I myself will go before thee, and give thee rest.
And he said, My presence shall go with thee, and I will give thee rest.
And the LORD answered, "My presence will go with you, and I will give you rest."
And God seide, My face schal go bifor thee, and Y schal yyue reste to thee.
and He saith, `My presence doth go, and I have given rest to thee.'
And he said, My presence shall go [with you], and I will give you rest.
And he said, My presence shall attend [thee], and I will give thee rest.
He said, "My presence will go with you, and I will give you rest."
And He said, "My Presence will go with you, and I will give you rest."
The Lord replied, "I will personally go with you, Moses, and I will give you rest—everything will be fine for you."
The Lord said, "I Myself will go with you. I will give you rest."
He said, "My presence will go with you, and I will give you rest."
So then he said, - Mine own presence, shall go on thus will I give thee rest.
And the Lord said: My face shall go before thee, and I will give thee rest.
And he said, "My presence will go with you, and I will give you rest."
God said, "My presence will go with you. I'll see the journey to the end."
And He said, "My presence shall go with you, and I will give you rest."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
My presence: Exodus 13:21, Joshua 1:5, Isaiah 63:9, Matthew 28:20
rest: Deuteronomy 3:20, Joshua 21:44, Joshua 22:4, Joshua 23:1, Psalms 95:11, Jeremiah 6:16, Matthew 11:28, Hebrews 4:8, Hebrews 4:9
Reciprocal: Genesis 18:32 - I will not Genesis 32:30 - I have Exodus 23:20 - Angel Exodus 32:1 - which shall Exodus 32:34 - mine Angel Exodus 34:9 - let my Lord Leviticus 22:3 - from my Numbers 9:17 - and in the Numbers 10:33 - went before Numbers 23:21 - the Lord Deuteronomy 31:8 - he it is that Judges 2:1 - And an angel Judges 6:13 - if the Lord 2 Samuel 7:6 - walked 1 Chronicles 17:6 - walked Psalms 90:1 - the man
Cross-References
When Ya‘akov saw them, he said, "This is God's camp," and called that place Machanayim [two camps]. Haftarah Vayetze: Hoshea (Hosea) 12:13(12)–14:10(9) (A); 11:7–12:12(11) (S) B'rit Hadashah suggested reading for Parashah Vayetze: Yochanan (John) 1:43–51 Ya‘akov sent messengers ahead of him to ‘Esav his brother toward the land of Se‘ir, the country of Edom, with these instructions: "Here is what you are to say to my lord ‘Esav: ‘Your servant Ya‘akov says, "I have been living with Lavan and have stayed until now. I have cattle, donkeys and flocks, and male and female servants. I am sending to tell this news to my lord, in order to win your favor." '" The messengers returned to Ya‘akov saying, "We went to your brother ‘Esav, and he is coming to meet you; with him are four hundred men." Ya‘akov became greatly afraid and distressed. He divided the people, flocks, cattle and camels with him into two camps, saying, "If ‘Esav comes to the one camp and attacks it, at least the camp that is left will escape." Then Ya‘akov said, "God of my father Avraham and God of my father Yitz'chak, Adonai , who told me, ‘Return to your country and your kinsmen, and I will do you good': I'm not worthy of all the love and faithfulness you have shown your servant, since I crossed the Yarden with only my staff. But now I have become two camps. Please! Rescue me from my brother ‘Esav! I'm afraid of him, afraid he'll come and attack me, without regard for mothers or children. You said, ‘I will certainly do you good and make your descendants as numerous as the grains of sand by the sea, which are so many they can't be counted.'" (ii) He stayed there that night; then he chose from among his possessions the following as a present for ‘Esav his brother: two hundred female goats and twenty males, two hundred female sheep and twenty males, thirty milk-camels and their colts, forty cows and ten bulls, twenty female donkeys and ten colts. He turned them over to his servants, every drove by itself, and said to his servants, "Cross over in front of me, and keep a space between each drove and the next one." He instructed the servant in front, "When ‘Esav my brother meets you and asks you, ‘Whose servant are you? Where are you going? And whose animals are these?' then you are to say, ‘They belong to your servant Ya‘akov, and they are a present he has sent to my lord ‘Esav; and Ya‘akov himself is just behind us.'" He also instructed the second servant, and the third, and all that followed the droves, "When you encounter ‘Esav, you are to speak to him in the same way, and you are to add, ‘And there, just behind us, is your servant Ya‘akov.'" For he said, "I will appease him first with the present that goes ahead of me; then, after that, I will see him myself — and maybe he will be friendly toward me." So the present crossed over ahead of him, and he himself stayed that night in the camp. He got up that night, took his two wives, his two slave-girls, and his eleven children, and forded the Yabok. He took them and sent them across the stream, then sent his possessions across; and Ya‘akov was left alone. Then some man wrestled with him until daybreak. When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him. The man said, "Let me go, because it's daybreak." But Ya‘akov replied, "I won't let you go unless you bless me." The man asked, "What is your name?" and he answered, "Ya‘akov." Then the man said, "From now on, you will no longer be called Ya‘akov, but Isra'el; because you have shown your strength to both God and men and have prevailed." Ya‘akov asked him, "Please tell me your name." But he answered, "Why are you asking about my name?" and blessed him there. (iii) Ya‘akov called the place P'ni-El [face of God], "Because I have seen God face to face, yet my life is spared." As the sun rose upon him he went on past P'ni-El, limping at the hip. This is why, to this day, the people of Isra'el do not eat the thigh muscle that passes along the hip socket — because the man struck Ya‘akov's hip at its socket.
putting the slave-girls and their children first, Le'ah and her children second, and Rachel and Yosef last.
Then he himself passed on ahead of them and prostrated himself on the ground seven times before approaching his brother.
From the sons of Hamor Sh'khem's father he bought for one hundred pieces of silver the parcel of land where he had pitched his tent.
"Then we turned and began traveling into the desert along the road to the Sea of Suf, as Adonai had said to me; and we skirted Mount Se‘ir for a long time.
" Adonai , when you went out from Se‘ir, when you marched out from the field of Edom; the earth quaked, and the sky shook; yes, the clouds poured down torrents.
"So now, see: the people of ‘Amon, Mo'av and Mount Se‘ir, whom you would not let Isra'el invade when they came out of the land of Egypt, so that they turned away from them and did not destroy them,
He is like a shepherd feeding his flock, gathering his lambs with his arm, carrying them against his chest, gently leading the mother sheep."
"Adonai Elohim says: ‘Because Mo'av and Se‘ir say, "The house of Y'hudah is like all the other nations,"
With many parables like these he spoke the message to them, to the extent that they were capable of hearing it.
Gill's Notes on the Bible
And he said,.... In answer to his request:
my presence shall go [with thee]; or before thee, both with Moses and before the people; meaning the Angel of his presence he had before promised, the eternal Word and Son of God, who saved them, redeemed them, bore and carried them all the days of old: or "my faces shall go" y; all the three divine Persons, Father, Son, and Spirit; there was Jehovah the Father, whose the Angel of his presence was; and there was Jehovah the Son, Christ, whom they tempted in the wilderness; and there was Jehovah the Holy Spirit, whom they vexed, see Isaiah 63:9
and I will give thee rest; not ease, and peace and tranquillity of mind, or a freedom from the fear of enemies, and all dangers by them, much less rest in the grave, before Israel should be brought into Canaan's land; but rather the promised land itself, which was "the rest" that was promised, and would be given, and was typical of that eternal rest which remains for the people of God in heaven, and is a pure gift; for this promise is not personal and peculiar to Moses, but belonged to all the people, to whom God would give the typical rest, see Deuteronomy 12:9.
y ×¤× × ×××× "facies meae ibunt", Montanus, Vatablus.
Barnes' Notes on the Bible
Rest - This was the common expression for the possession of the promised land. Deuteronomy 3:20; Joshua 1:13, Joshua 1:15; compare Hebrews 4:8.
Clarke's Notes on the Bible
Verse Exodus 33:14. My presence shall go with thee — ×¤× × ×××× panai yelechu, my faces shall go. I shall give thee manifestations of my grace and goodness through the whole of thy journey. I shall vary my appearances for thee, as thy necessities shall require.