the Week of Proper 15 / Ordinary 20
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Complete Jewish Bible
Daniel 1:6
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Among them, from the Judahites, were Daniel, Hananiah, Mishael, and Azariah.
Now among these were, of the children of Yehudah, Daniyel, Hananyah, Misha'el, and `Azaryah.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.
Now among them from the sons of Judah were Daniel, Hananiah, Mishael, and Azariah.
Among those young men were Daniel, Hananiah, Mishael, and Azariah from the people of Judah.
Among them from the sons of Judah were: Daniel, Hananiah, Mishael, and Azariah.
Nowe among these were certeine of the children of Iudah, Daniel, Hananiah, Mishael and Azariah.
Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.
Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Four of the young Jews chosen were Daniel, Hananiah, Mishael, and Azariah, all from the tribe of Judah.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Among those young men were Daniel, Hananiah, Mishael, and Azariah from the tribe of Judah.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah;
Among those chosen were Daniel, Hananiah, Mishael, and Azariah, all of whom were from the tribe of Judah.
Now there was among them from the Judeans, Daniel, Hananiah, Mishael and Azariah.
And there were among them of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah,
Amonge these now were certayne of the children off Iuda: namely Daniel, Ananias, Misael and Azarias.
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
And among these there were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Now among these were of the children of Iudah, Daniel, Hananiah, Mishael, and Azariah:
Among these nowe were certayne of the children of Iuda: [namely] Daniel, Ananias, Misael, and Azarias.
Now these were among them of the children of Juda, Daniel, and Ananias, and Azarias, and Misael.
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.
Therfor Danyel, Ananye, Myzael, and Azarie, of the sones of Juda, weren among hem.
Now among these were, of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah.
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.
Now from among those of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah.
Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah.
Among these were Daniel, Hananiah, Mishael, and Azariah from the sons of Judah.
Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah.
Now there were, among them, out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah;
Now there was among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.
Among these were Daniel, Hanani'ah, Mish'a-el, and Azari'ah of the tribe of Judah.
And there are among them out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah,
Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Daniel: Daniel 2:17, Ezekiel 14:14, Ezekiel 14:20, Ezekiel 28:3, Matthew 24:15, Mark 13:14
Reciprocal: Esther 2:7 - Hadassah Daniel 2:25 - captives of Judah Daniel 6:13 - That Daniel
Cross-References
God called the light Day, and the darkness he called Night. So there was evening, and there was morning, one day.
God said, "Let there be a dome in the middle of the water; let it divide the water from the water."
God made the dome and divided the water under the dome from the water above the dome; that is how it was,
and God called the dome Sky. So there was evening, and there was morning, a second day.
God said, "Let the earth put forth grass, seed-producing plants, and fruit trees, each yielding its own kind of seed-bearing fruit, on the earth"; and that is how it was.
The earth brought forth grass, plants each yielding its own kind of seed, and trees each producing its own kind of seed-bearing fruit; and God saw that it was good.
So there was evening, and there was morning, a third day.
(A: ii) God said, "Let there be lights in the dome of the sky to divide the day from the night; let them be for signs, seasons, days and years;
God said, "Let the water swarm with swarms of living creatures, and let birds fly above the earth in the open dome of the sky."
Then God blessed them, saying, "Be fruitful, multiply and fill the water of the seas, and let birds multiply on the earth."
Gill's Notes on the Bible
Now among these were of the children of Judea, e.] Among those youths that were selected from the rest, and brought up in the above manner, and for the above purposes, who were of the tribe of Judah, and very likely of the house of David, and of royal descent, were the four following persons:
Daniel, Hananiah, Mishael, and Azariah who are particularly mentioned, because they were the most famous and renowned of them, and are concerned in the subsequent history and account of facts: their names are expressive and significant: Daniel signifies "God is my Judge"; Hananiah may be interpreted "God is gracious to me"; Mishael is by some thought to be the same as Michael, "he who is God", or "as God"; and by others, "asked of God", by his mother, as Samuel was by Hannah, so Saadiah interprets it; and Azariah may be explained, "God is my help", or "helps me".
Barnes' Notes on the Bible
Now among these were of the children of Judah - That is, these were a part of those who were selected. They are mentioned because they became so prominent in the transactions which are subsequently recorded in this book, and because they evinced such extraordinary virtue in the development of the principles in which they had been trained, and in the remarkable trials through which they were called to pass. It does not appear that they are mentioned here particularly on account of any distinction of birth or rank, for though they were among the noble and promising youth of the land, yet it is clear that others of the same rank and promise also were selected, Daniel 1:3. The phrase “the children of Judah” is only another term to denote that they were Hebrews. They belonged to the tribe, or the kingdom of Judah.
Daniel - This name (דניאל dânı̂yê'l) means properly “judge of God;” that is, one who acts as judge in the name of God. Why this name was given to him is not known. We cannot, however, fail to be struck with its appropriateness, as the events of his life showed. Nor is it known whether he belonged to the royal family, or to the nobles of the land, but as the selection was made from that class it is probable. Those who were at first carried into captivity were selected exclusively from the more elevated classes of society, and there is every reason to believe that Daniel belonged to a family of rank and consequence. The Jews say that he was of the royal family, and was descended from Hezekiah, and cite his history in confirmation of the prophecy addressed by Isaiah to that monarch, “Of thy sons which shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon,” Isaiah 39:7. Compare Introduction Section I.
Hananiah, Mishael, and Azariah - Of the rank and early history of these young men nothing is known. They became celebrated for their refusal to worship the golden image set up by Nebuchadnezzar, Daniel 3:12, following.
Clarke's Notes on the Bible
Verse Daniel 1:6. Now among these — There were no doubt several noble youths from other provinces: but the four mentioned here were Jews, and are supposed to have all been of royal extraction.
